The Church Fathers on this verse

Luke 24:42Meaning & Commentary from the Church Fathers

And they offered him a piece of a broiled fish and a honeycomb.

Douay-Rheims

οι δε επεδωκαν αυτω ιχθυος οπτου μερος και απο μελισσιου κηριου

Greek (Byzantine text)

The Church Fathers on this verse

9 Church Fathers comment on this verse · 10 commentaries

Theophylact of Bulgaria

11th centuryChurch Father

The nourishment He took on carries a profound significance. By consuming a piece of the baked fish, the Lord reveals that through the fire of His divine essence, He has transformed our nature, which drifts in this salty existence, and has eliminated all the moisture it has absorbed from the abyss, particularly from the tumultuous waves. In this way, He has rendered it a sacred sustenance, turning what was once common into a delightful offering to God. This is illustrated by the honeycomb of the bee, symbolizing the newfound sweetness of our nature that was once shunned.

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Alternatively, one might interpret the 'baked fish' as representing the active life, which through desolation and gentle embers purges in us the excessive dampness and heaviness; and the 'honeycomb honey' signifies wisdom or contemplation, as the words of God are sweet (Psalms 18:11). However, there exists a kind of honey from the honeycomb—earthly knowledge—and a type from the bee—heavenly wisdom, with Christ representing the bee. Although this wisdom may seem limited, as the word is succinct and seemingly weak in might, for Paul asserts he does not preach with eloquence to avoid making the cross void (1 Cor. 1:17), it remains precious to both kings and humble individuals who seek its fruits for the well-being of their souls.

Cyrill of Alexandria

5th centuryChurch Father

They presented Him with a piece of grilled fish, which He took and consumed in front of everyone. This action served solely to demonstrate that the One who had risen from the dead was the same individual who, in times past, had shared meals and fellowship with them throughout His earthly ministry, conversing with them in a human manner, as the prophet said. He intended for them to recognize that while the physical body requires such sustenance, the spirit does not. Therefore, how can those who profess their faith and wholeheartedly believe the accounts of the holy evangelists still be swayed by the fabrications of heretics or remain tormented by doubts? The power of Christ transcends human understanding and is not confined to the realm of everyday experiences.

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He ate the fish in relation to His resurrection, yet the typical consequences of eating had no bearing on Christ, contrary to what a skeptic might argue, citing that “whatever enters the mouth must necessarily be spewed out and fall into the draught.” However, the faithful will not entertain such objections but will entrust the situation to the divine power of God.

To bolster their belief in the resurrection, Jesus requested something to eat. A piece of baked fish was presented to Him, and He took it and consumed it in their presence (Luke 24:43). He did this solely to demonstrate that He had indeed risen from the dead, being the same One who had shared meals and conversed with them as a man, fulfilling the words of the prophet. Thus, they must have understood that while the human body required sustenance, the spirit did not. Therefore, who would, after choosing to follow Christ and wholeheartedly accepting the testimony of the holy evangelists, still entertain heretical ideas or heed the supposed wisdom of skeptics? The authority of Christ transcends human inquiry and comprehension of ordinary matters.

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By eating part of the fish, He affirmed the reality of the resurrection, and no further meals were necessary for Him, for the skeptic might query how what enters the body must eventually exit and be rejected (Matthew 15:17). However, the believer will not dwell on such considerations, entrusting all to the omnipotence of God.

Augustine of Hippo

5th centuryChurch Father

They experienced both joy and uncertainty, witnessing and touching yet hardly believing. How tremendous is the grace we receive in not seeing, not touching, yet still believing. With a heart full of joy, He asked them, “Have you any food here?” (Luke 24:41). Undoubtedly, if I share a meal with you, you will be convinced of my living presence. They presented Him with what they had—a piece of cooked fish (Luke 24:42). This cooked fish symbolizes the martyrs, whose faith has been refined through trials. But why just a portion? It is because it is stated, If I... deliver my body to be burned and possess not love, it profits me nothing (1 Cor 13:3). Picture the entire body of martyrs: some endure for the sake of love, while others are motivated by recognition. Remove the element of praise, and what remains of love will nourish Christ. Offer your portion to Christ: He cherishes the martyrs who have suffered for love.

John Damascene

8th centuryChurch Father

When Christ resurrected, He eliminated all passions from Himself, specifically those associated with corruption: including hunger, thirst, sleep, and fatigue. Although He consumed food after His resurrection, it was not out of necessity, for He felt no hunger. Instead, this act served to affirm the truth of His resurrection and to demonstrate that the same flesh that endured suffering also rose from the dead.

Euthymios Zigabenos

11th centuryCommentator

His actions were not out of a need for sustenance, but rather to provide firm evidence that He was indeed no spirit. Just as He transcended earthly nature in tasting, so too did He transcend it in consuming what He had tasted. It is important to understand that the actions of the Savior, as aligned with the divine order of God, do not serve as a standard and do not conform to natural law, for no one else, alongside incorruption, can retain wounds or partake of food.

Alexander Gorsky

19th centuryCommentator

This approach to affirming His resurrection begins by illustrating that glorification can only be achieved through resurrection, subsequently demonstrating the fulfillment of this glorification in the figure of Jesus. This method markedly differs from that employed for Mary Magdalene and later for Thomas, who encountered the tangible reality of His previous earthly form. At the same moment when the travelers from Emmaus shared with the apostles and their companions about the Lord's appearance, the Lord Himself entered their gathering despite the doors being locked out of fear of the Jews. Confusion, fear, and joy intertwined within them.

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The Lord pacified them with a greeting of peace, confirmed the reality of His resurrection by showing the scars on His hands, feet, and side, and by partaking in a meal with them. He then unfolded the necessity of His passion and glorification through resurrection as foretold in the Scriptures, just as He did with the Emmaus travelers when He opened their minds to comprehend the Scriptures. After affirming the reality of His resurrection to His apostles, excluding Thomas, He departed, reiterating His message of 'Peace be with you,' which served as a reminder of their mission. He had completed His earthly ministry and was now entrusting His work to them. To this end, He bestowed upon them a share of the powers essential for their forthcoming ministry—powers earned through His ultimate sacrifice, which they could only receive from Him, the Redeemer of humanity, granting them the authority to wield these powers as He would have. Thus marked the culmination of the significant day of Christ's resurrection. The apostles then understood that their Lord was the Master of both life and death; His declarations concerning Himself were indisputable. An unprecedented miracle had occurred: He had been raised back to life. This meant that their previous interactions with Jesus had retained their importance—they were once again His apostles. However, with the Risen One's departure and His absence compared to His previous presence among them, they recognized that they were now to engage with Him in a new manner. His appearance, now more spiritual than physical (as His body had been transformed), indicated this shift. They were gradually transitioning from their former visible, physical connection to Him towards a purely spiritual and invisible relationship, which would be fully realized at the time of His ascension. It is likely that this same day also included the appearance to James (1 Cor. 15:7).

Gladkow B.I.

19th centuryCommentator

They looked and they touched, yet their belief remained incomplete, marked by only joy and astonishment. To further assure them that He was not merely a spirit, Jesus inquired, "Do you have any food here?" They presented Him with a piece of baked fish and some honeycomb, and He took it and ate in their presence.

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The Weight of the Apostles' Doubt The depth of the Apostles' skepticism regarding the resurrection was significant, as they demanded overwhelming and concrete evidence to eliminate their doubt. Some have the audacity to claim that the Apostles believed so blindly in the resurrection of their Master and desired to see Him alive to the point of delusion, viewing Him only as a phantom conjured by their minds. How can one accuse the Apostles of imaginative folly when they disregarded the testimony of the women and the two disciples who encountered the risen Christ? They struggled to trust even their own eyes and were ultimately convinced of the reality of His resurrection only by personally touching His body, His bones, and His wounds, along with witnessing Him consume fish and honey before them. This challenge of faith and demand for physical proof highlights the divine will at work. It was God's intention that the Apostles should gradually develop a conscious faith in Jesus Christ as the Son of God, equipping them to go into the world and proclaim His teachings, possessing a faith devoid of doubt that would resonate through them and their followers to the entire world.

For Christians today, blind faith is feasible given that all uncertainties have been addressed and the truth of Jesus as God incarnate has been established. However, at that time, when the message of the cross was a stumbling block to both Jews and Gentiles, the Apostles could not have achieved their monumental task with mere blind faith. They required a conscious faith—a belief not solely rooted in the heart but also in the mind, which was cultivated through their previous skepticism and ongoing uncertainties.

Lopuchin A.P.

19th centuryCommentator

As they were caught in a mix of joy, astonishment, and doubt, he inquired if they had anything to eat. To further reassure them, he consumed some of the grilled fish before them. Then, once again, he said to them, ‘Peace be with you! Just as the Father has sent me, I also send you.’ He breathed on them, saying, ‘Receive the Holy Spirit. Whoever's sins you forgive are forgiven; whoever's sins you withhold are withheld.’

Michail (Lusin)

19th centuryCommentator

They attended to Him as their meal likely concluded, having cleared away the dishes while still reclining and discussing the events that had transpired. Suddenly, Christ appeared among them. At the invitation of the Lord, He was offered a piece of baked fish and honeycomb, and He ate them before His disciples, ‘consuming the poison by some divine power’ (Theophilus).

The original text

Greek text, 7 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. οἱ
    hoi
    the
    G3588 · ὁ
  2. δὲ
    de
    but
    G1161 · δέ
  3. ἐπέδωκαν
    epedōkan
    I hand in
    G1929 · ἐπιδίδωμι
  4. αὐτῷ
    autō
    he
    G846 · αὐτός
  5. ἰχθύος
    ichthyos
    a fish
    G2486 · ἰχθύς
  6. ὀπτοῦ
    optou
    roasted
    G3702 · ὀπτός
  7. μέρος
    meros
    a part
    G3313 · μέρος