The Church Fathers on this verse

Luke 4:28Meaning & Commentary from the Church Fathers

And all they in the synagogue, hearing these things, were filled with anger.

Douay-Rheims

και επλησθησαν παντες θυμου εν τη συναγωγη ακουοντες ταυτα

Greek (Byzantine text)

The Church Fathers on this verse

9 Church Fathers comment on this verse · 10 commentaries

Theophylact of Bulgaria

11th centuryChurch Father

The individuals present in the synagogue who listened to these words were consumed with fury, which is quite astonishing, and contemplated casting Him off the edge of a cliff.

Cyrill of Alexandria

5th centuryChurch Father

They were filled with rage because He had exposed their evil intentions and due to His declaration that this Scripture was fulfilled today, specifically: 'The Spirit of the Lord is upon Me'; for they believed He was equating Himself with the prophets.

In their attempt to eliminate Jesus, the Jewish leaders expelled Him from the city, thereby sealing their own fate and validating the words of the Savior, as they had distanced themselves from the highest calling by rejecting Him. To confront the unrighteousness of their statements, He permitted their unabashed actions against Him to escalate. Their fury was uncontainable, and their animosity was relentless. As they took Jesus to the summit of the mountain with the intention of casting Him down, He maneuvered through their ranks (Luke 4:30), seemingly indifferent to their hostility. He did not shy away from suffering—this was the very purpose of His mission—but instead awaited the appropriate moment. It was merely the inception of His ministry, and before the proclamation of the message of truth, undergoing suffering was not fitting.

Ambrose of Milan

4th centuryChurch Father

The Lord highlights in the Gospel that the desecration committed by the Jews, which He endured in His mortal form, was anticipated through the prophet's words in the psalm, ‘They shall repay Me evil for good’ (Psalm 34:12), and this has now come to pass. He distributed blessings among the nations, yet they responded with transgressions. It is no surprise that they forfeited their salvation by expelling the Savior from their midst. The Lord, in His role as a wise Counselor, exemplified for the apostles the importance of becoming all things to all people (cf. 1 Cor. 9:22). He does not turn away those who earnestly seek Him, nor does He force anyone against their will. He neither resists those who reject Him nor denies those who inquire of Him (cf. Jn. 4:40). He departed from the region of the Gerasenes because its people, frail and ungrateful, were unable to accept His miraculous works (cf. Lk. 8:34-37).

Euthymios Zigabenos

11th centuryCommentator

Through their actions, they demonstrated their unworthiness of the miraculous signs, thereby validating the Savior's words regarding their conduct.

Alexander Gorsky

19th centuryCommentator

This declaration, which positioned the people of Nazareth beneath the Gentiles who welcomed the prophets with belief, enraged them completely. They expelled Jesus from the synagogue and the town, intending to cast Him off the mountain that overlooked their city. Yet, by His divine authority, Jesus separated Himself from them and departed.

Gladkow B.I.

19th centuryCommentator

Upon hearing this harsh reality, which was never embraced without resistance, and believing that their fellow townsman, the carpenter Jesus, was placing them, the esteemed Jews, beneath the Gentiles, all those gathered in the synagogue were consumed with fury. Their wrath towards Jesus, undoubtedly fueled by the provocations of the Pharisees, escalated to the point where they resolved to eliminate him on the spot: they expelled him from the synagogue and led him outside the city to the precipice with the intention of casting him into the chasm. It was a common practice among the Jews to execute prophetic accusers through violent means.

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Shortly thereafter, Jesus, calling out the Pharisees' hypocrisy, declared: “Let the blood of all the prophets, shed from the foundation of the world, be exacted from this generation” (Luke 11:50). In a similar vein, the Nazarenes sought to rid themselves of Jesus, who had deemed them lesser than the Gentiles. They assumed they were confronting merely a prophet and believed they could treat him in the customary fashion. Yet they were mistaken: the Messiah, the Christ, stood before them, having come to redeem humanity and not to meet an untimely end at the hands of his own people. As the Nazarenes brought Jesus to the summit of the mountain from which they intended to hurl him, an extraordinary and unforeseen event occurred: Jesus walked through the crowd unharmed and departed.

Lopuchin A.P.

19th centuryCommentator

The calm reasoning based on historical occurrences only fueled the anger of the listeners, who, blinded by their biases, refused to heed the truth. "What does it matter?" they shouted. Did they not believe that, according to this 'carpenter,' they were superior to the Gentiles and the unclean? This remark was more than they could tolerate from someone of their own community, and it provoked their long-suppressed fury to erupt. The preacher was no longer met with murmurs of discontent, but with a cacophony of outrage. In a surge of violent passion typical of this fervent and tempestuous people—whose emotions could be stirred as swiftly as the sudden storms over their lake—they sprang from their seats, seized him, and dragged him out of the town, pulling him to the heights of the mountain.

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Nestled in a valley of the mountain, Nazareth is surrounded by steep cliffs, and it is likely these cliffs were even more treacherous two millennia ago. They took Jesus to one of these rugged precipices, intent on casting him down. The cruel inhabitants of Nazareth were prepared to commit an act that would bring them lifelong disgrace.

Michail (Lusin)

19th centuryCommentator

They were 'filled with fury'; how swiftly the feelings of the crowd can shift. Not long before, they had been amazed by the beauty of His teaching, yet now they sought to take His life! They found His words disagreeable, particularly the portion cited in Luke 4:23-27. The essence of this passage, as it relates to the people of Nazareth, indicates that they would receive no miracle from Christ due to their lack of faith. The ancient Israelites could have demanded signs from Elijah and Elisha, yet they did not because of their unbelief, since the prophets were often not welcomed in their own homeland but performed wonders for the Gentiles instead.

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Likewise, the people of Nazareth were unworthy of the Lord's miracles due to their unbelief; miracles would be granted, but not to them, rather to others, which they found troubling. Furthermore, by comparing Himself to Elijah and Elisha—who were esteemed prophets—He likely provoked irritation among His fellow townspeople. From this portion of His message, they might have perceived that: 1) their lack of faith made them unworthy of His miracles; 2) He would be more inclined to reach out to others with His words and actions than to them; 3) the condition of the Jewish people might be worse than that of the Gentiles; and 4) His mission encompassed both Gentiles and Jews equally. Consequently, they became 'filled with fury' against the Proclaimer of these ideas, which they deemed offensive, and conspired to take His life.

Paul Matwejewski

19th centuryCommentator

He began by stating, "Today this scripture is fulfilled in your hearing." While the Evangelist does not detail the Lord's message, it was so compelling that all were in agreement with Him and found His words of grace delightful and extraordinary. However, those who listened were not truly inclined to believe; they acknowledged that the time of the Messiah's arrival had indeed come, as made evident by the preaching of John the Baptist and Jesus Himself, yet they struggled to recognize the Messiah in Jesus, who had lived humbly among them for years. They expressed astonishment at His gracious words but internally questioned, "Is this not the son of Joseph?" They viewed this familiarity with Jesus as a significant barrier to their faith.

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The Lord, perceiving their hearts, understood that they sought miracles not to foster belief but merely to satisfy their curiosity. He highlighted through the examples of the ancient prophets Elijah and Elisha the challenge prophets face in gaining acceptance among their own people, emphasizing that the demonstration of God’s power occurs where faith is welcomed. "You will say to Me, 'Physician, heal Yourself; what we have heard in Capernaum, do here in Your own country.'" Truly, I tell you, "no prophet is accepted in his own homeland." Indeed, in the days of Elijah, there were many widows in Israel when the heavens were shut for three years and six months, during a severe famine: yet Elijah was sent to none of them, but only to a widow in Sarepta of Sidon. Likewise, during the ministry of Elisha the prophet, many in Israel suffered from leprosy, yet none were cleansed except Naaman the Syrian. By referencing Gentiles who received God’s favor outside Israel, the people of Nazareth were confronted with the reality that they were no more righteous than their forebears who rejected the prophets. They could not tolerate that Jesus would place Himself alongside such great prophets as Elijah and Elisha. Their anger boiled over; they rose from their seats, surrounded Him with an uproar, drove Him out of the city, brought Him to the edge of the hill on which the city stood, intending to cast Him into the chasm. Yet His time had not arrived (John 7:30), and thus the malice of men was powerless against Him. He passed through the furious crowd unharmed and left the vicinity of His hometown.

Cross references

Passages read together with this verse.

The original text

Greek text, 9 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. Καὶ
    kai
    and
    G2532 · καί
  2. ἐπλήσθησαν
    eplēsthēsan
    I fill
    G4130 · πλήθω
  3. πάντες
    pantes
    all
    G3956 · πᾶς
  4. θυμοῦ
    thymou
    an outburst of passion
    G2372 · θυμός
  5. ἐν
    en
    in
    G1722 · ἐν
  6. τῇ
    tē
    the
    G3588 · ὁ
  7. συναγωγῇ
    synagōgē
    an assembly
    G4864 · συναγωγή
  8. ἀκούοντες
    akouontes
    I hear
    G191 · ἀκούω
  9. ταῦτα
    tauta
    this
    G3778 · οὗτος