The Church Fathers on this verse

Luke 4:44Meaning & Commentary from the Church Fathers

And he was preaching in the synagogues of Galilee.

Douay-Rheims

και ην κηρυσσων εν ταις συναγωγαις της γαλιλαιας

Greek (Byzantine text)

The Church Fathers on this verse

9 Church Fathers comment on this verse · 12 commentaries

John Chrysostom

4th centuryChurch Father

When he had bestowed sufficient favour upon the people by miracles, it was necessary for Him to depart. For miracles are always thought greater when the worker is gone, since they themselves are then the more heeded, and have in their turn a voice; as it is said, But when it was day, he departed, and went.

The Pharisees indeed, seeing how that the miracles themselves published His fame, were offended at His power. But the people hearing His words, assented and followed; as it is said, And the multitudes sought him, not indeed any of the chief priests, or scribes, but all those who had not been blackened with the dark stain of malice, and preserved their consciences unhurt.

Observe also, that He might, by abiding in the same place, have drawn all men over to Himself. He did not however do so, giving us an example to go about and seek those who are perishing, as the shepherd his lost sheep, and as the physician the sick. For by recovering one soul, we may be able to blot out a thousand sins. Hence also it follows, And he was preaching in the synagogues of Galilee. He frequently indeed went to the synagogues, to shew them that He was no deceiver. For if He were constantly to dwell in the desolate places, they would spread abroad that He was concealing Himself.

Theophylact of Bulgaria

11th centuryChurch Father

He does not limit Himself to a single location, declaring, I must proclaim the kingdom of God to other cities as well. Consequently, we should not grow complacent or satisfied with merely one area, but instead, we ought to venture into all places, aiming to bring benefit to others.

Euthymios Zigabenos

11th centuryCommentator

In a similar manner, concerning all these matters.

* Refer to Mark 1:38-39.

Greek Expositor

5th centuryChurch Father

He went also into the desert, as Mark says, and prayed; not that he needed prayer, but as an example to us of good works.

Now when Mark says that the Apostles came to him, saying, All seek thee, but Luke, that the people came, there is no difference between them, for the people came to Him following in the footsteps of the Apostles. But the Lord rejoiced in being held back, yet bid them let Him go, that others also might partake of His teaching, as the time of His presence would not last long; as it follows, And he said unto them, I must preach the kingdom of God to other cities also, &c. Mark says, Unto this I came, shewing the loftiness of His divine nature, and His voluntary emptying Himself of it.

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But Luke says, Unto this am I sent, shewing His incarnation, and calling also the decree of the Father, a sending Him forth; and one simply says, To preach, the other added, the kingdom of God, which is Christ Himself.

Beda Venerabilis

8th centuryChurch Father

But if the sun-setting mystically expresses the death of our Lord, the returning day denotes His resurrection, (the light of which being made manifest, He is sought for by the multitudes of believers, and being found in the desert of the Gentiles He is held back by them, lest He should depart;) especially as this took place on the first day of the week, on which day the Resurrection was celebrated.

Bogolepow D.P.

19th centuryCommentator

On that day (Luke), after rising very early (Mark), Jesus Christ withdrew to a desolate, unpopulated place (as noted by Mark) to engage in prayer. However, Simon and his companions (referring to Andrew, James, and John as noted earlier in the Gospel) went out to look for Christ. When they located Him, they informed Him that the crowd was searching for Him. Following this (according to Luke's narrative), the people approached Him, urging Him to remain with them. Yet the Lord emphasized that He needed to proclaim the kingdom of God in other towns and thus set out on His journey, bringing the apostles along. The evangelists used this early morning episode as a prelude to the subsequent events, concluding their account with a summary statement: "And He preached in their synagogues throughout Galilee, casting out demons."

Lopuchin A.P.

19th centuryCommentator

With the arrival of morning, He was prepared once more to resume His redemptive work. However, His blessings were not meant to be limited to Capernaum. Numerous other towns and villages nearby were equally in need of guidance and grace, and Christ desired to expand His outreach to these places. “Come,” He instructed His disciples, “to the nearby towns and villages, so that I may proclaim the kingdom of God there as well; for this purpose I have been sent.”

Michail (Lusin)

19th centuryCommentator

Refer to the commentary on Mark 1:35-39. The crowd was searching for Him, and according to the Gospel of Mark, Simon and those with him pursued the Lord. The phrase "held Him back" is noted only by the Gospel of Luke but is also implied in the Gospel of Mark when the Lord responds that He must journey to other towns. In the Gospel of Mark, Peter and his companions are depicted as taking action, whereas in the Gospel of Luke, the focus shifts slightly in its presentation. However, this variation does not alter the essence of the event.

Paul Matwejewski

19th centuryCommentator

After proclaiming the Gospel of the Kingdom of Heaven in Capernaum and validating His message through remarkable miracles, Christ the Savior recognized the importance of sharing His message in additional towns and villages. Thus, early the following morning, while the city's residents were still asleep, He withdrew to a solitary place where He prayed in silence, preparing for His journey through Galilee. Solitude often provided the Lord with a chance to find peace and rejuvenation after His work with the people, as seen in Matthew 14:23, Mark 1:35, and Luke 5:16, or to ready Himself for significant events, as described in Matthew 26:36-42, Mark 14:35-39, and Luke 9:28-29, 22:41-44.

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Meanwhile, the townsfolk gathered at Simon's home but could not locate the Divine Teacher and Miracle Worker. Consequently, Simon, along with Andrew, James, John, and perhaps a few others, set out to find Him in the wilderness. Upon discovering Him, they exclaimed, "Everyone is seeking You." The Lord responded, "I must preach the Gospel of the Kingdom of God to other cities as well, for that is why I was sent. Let us go to the nearby towns so I can proclaim there too, for this purpose I have come." After departing from Capernaum, Jesus traveled throughout Galilee, teaching in the synagogues and sharing the Good News. Word of Him spread throughout Syria, extending beyond Palestine, an area governed by the Roman proconsul. People from all around brought Him the ill, those afflicted by various ailments, the demon-possessed, the tormented, and the paralyzed, and He healed them with His divine miraculous power, creating, as St. John Chrysostom expressed, "an inexpressible sea of miracles" surrounding Him. A large crowd followed Him, not only from Galilee but also from Tyre and Sidon, Jerusalem, Judea, and even from the far reaches beyond the Jordan. This throng was drawn to the authority and freshness of His teachings and the wonders He performed, which the Jews had always sought with great eagerness, as noted in Matthew 12:38-39. Through the example set by their Master, the disciples who were called by Him began to understand what it meant to catch the immortal souls of individuals for the heavenly kingdom, and this preaching became a valuable experience, providing them with many important lessons for their future endeavors.

Cross references

Passages read together with this verse.

The original text

Greek text, 8 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. Καὶ
    kai
    and
    G2532 · καί
  2. ἦν
    ēn
    I am
    G1510 · εἰμί
  3. κηρύσσων
    kēryssōn
    I proclaim
    G2784 · κηρύσσω
  4. εἰς
    eis
    into
    G1519 · εἰς
  5. τὰς
    tas
    the
    G3588 · ὁ
  6. συναγωγὰς
    synagōgas
    an assembly
    G4864 · συναγωγή
  7. τῆς
    tēs
    the
    G3588 · ὁ
  8. Ἰουδαίας
    ioudaias
    Judea
    G2449 · Ἰουδαία