Euthymios Zigabenos
At dawn, He left and went to a solitary location. The people searched for Him, and when they found Him, they tried to prevent Him from leaving.
And when it was day, going out he went into a desert place: and the multitudes sought him, and came unto him. And they stayed him that should not depart from them.
γενομενης δε ημερας εξελθων επορευθη εις ερημον τοπον και οι οχλοι επεζητουν αυτον και ηλθον εως αυτου και κατειχον αυτον του μη πορευεσθαι απ αυτων
7 Church Fathers comment on this verse
At dawn, He left and went to a solitary location. The people searched for Him, and when they found Him, they tried to prevent Him from leaving.
He ventured into the wilderness. Such a location is fitting for the Creator. It was appropriate for the Word to be manifest in the flesh where He had previously worked and in the cloud. A place like this, aligning with the Gospel, also resonates with the Law. Therefore, let the wilderness be filled with the joy that Isaiah foretold.
In the early hours, the inhabitants of Capernaum reconvened at Simon's home. However, the miraculous healer was absent. He had departed the town at dawn to seek solitude in prayer, preparing to journey through Galilee to proclaim the good news of the kingdom. It is evident that He did not intend for Capernaum to be His lasting abode. By using it as a gathering place for the masses, He risked inciting the suspicion of Galilee's governor and potentially fostering in the people aspirations that were at odds with His true mission, which ultimately necessitated that He withdraw from providing personal support and encouragement to many.
On that day, as recorded in Luke, Jesus Christ arose very early (as noted in Mark) and went to a remote, uninhabited place (according to Mark) to engage in prayer. However, Simon and his companions (specifically referencing Andrew, James, and John, in line with the previous context in Mark) set out to locate Jesus. Upon finding Him, they informed Him that the crowds were searching for Him. Following this (as described in Luke), the people also approached Him, “holding Him, that He should not depart from them.” Yet the Lord, stating that He needed to proclaim the kingdom of God to other towns, embarked on His journey, inviting the apostles to accompany Him. This account of that morning serves the evangelists as both a narrative and a transition to what follows, concluding with a summary: “and He preached in their synagogues throughout Galilee, casting out demons.”
The report of this extraordinary occurrence spread across Galilee and Perea, reaching even the distant lands of Syria (Matt. 4:24). One can imagine how the fatigued Savior longed for a substantial period of rest afterward. Yet, the most rejuvenating solace for Him was found in solitude and stillness, where He could commune intimately with His heavenly Father, free from any disturbances. The plain of Genesaret lay enveloped in profound darkness before the dawn when, unnoticed by anyone, Christ arose and retreated to a solitary location, where He replenished His spirit through quiet prayer.
Refer to the commentary on Mark 1:35-39. The crowd was searching for Him, and Mark offers additional detail by specifying that Simon and his companions pursued the Lord. The phrase "held Him back" appears solely in Luke's account but is also implied in Mark's narrative through the Lord’s response indicating the need to travel to other locations. In Mark’s account, Peter and his associates are depicted as taking action, while in Luke’s version, the emphasis is slightly varied. However, this distinction lies only in the style of presentation and does not alter the essence of the event.
After proclaiming the Gospel of the Kingdom of Heaven in Capernaum and validating the message through miraculous signs, Christ the Savior recognized the importance of sharing the good news in other towns and villages. Therefore, early the following morning, while the townsfolk remained in slumber, He retreated to an isolated location to pray in solitude, preparing for His mission throughout Galilee. In fact, prayer, especially in solitude, frequently provided the Lord with peace and refreshment after His ministry with the people, as noted in Matthew 14:23, Mark 1:35, and Luke 5:16, or as preparation for significant events, as depicted in Matthew 26:36-42, Mark 14:35-39, and Luke 9:28-29; 22:41-44.
Meanwhile, the residents of the city gathered at Simon's house, but they could not locate the Divine Teacher and Miracle Worker. Thus, Simon, along with Andrew, James, John, and perhaps others, ventured into the wilderness to search for Him. Upon finding Him, they proclaimed, "Ecu, they seek You." The Lord responded, “I must proclaim the gospel of the kingdom of God to other towns as well, for that is why I was sent—let us journey to the surrounding areas to preach there too, for I have come forth for this purpose.” After departing from Capernaum, Jesus journeyed throughout Galilee, teaching in the synagogues and preaching the Gospel. News about Him spread through Syria, extending beyond Palestine, an area governed by the Roman proconsul. People from all around brought to Him the afflicted, those suffering from various ailments, demon-possessed individuals, those with seizures, and the paralyzed, and He healed them with His inherent miraculous power, creating, in St. John Chrysostom's words, "an inexpressible sea of miracles." A large crowd surrounded Him and followed Him, not only from Galilee but also from regions such as Tiberias, Jerusalem, Judea, and even the distant territories beyond the Jordan. This multitude was drawn by the power and distinctiveness of His teachings, as well as the miracles He performed, which piqued the curiosity of the Jews (Matthew 12:38-39). Through the example set by their Master, the disciples called by Him began to comprehend what it meant to catch (4:19) the immortal souls of humanity for the heavenly Kingdom. This preaching experience became instrumental in imparting valuable lessons for their future endeavors.
Passages read together with this verse.
Greek text, 25 words with lemma, transliteration and Strong’s number. Tap to expand.