The Church Fathers on this verse

Luke 8:30Meaning & Commentary from the Church Fathers

And Jesus asked him, saying: What is thy name? But he said: Legion. Because many devils were entered into him.

Douay-Rheims

επηρωτησεν δε αυτον ο ιησους λεγων τι σοι εστιν ονομα ο δε ειπεν λεγεων οτι δαιμονια πολλα εισηλθεν εις αυτον

Greek (Byzantine text)

The Church Fathers on this verse

10 Church Fathers comment on this verse · 11 commentaries

Cyrill of Alexandria

5th centuryChurch Father

Christ inquired of him and directed him to reveal his name. The man responded, “Legion, for many demons have entered him.” Did Christ ask this question because He was unaware of the name, seeking knowledge as we might? Such a notion is indeed preposterous. Being God, He “knows all things, and searches out hearts and governs them.” His inquiry serves to illuminate the plan of salvation, allowing us to recognize that a vast multitude of demons had seized control of this one soul, leading him to a state of wretchedness and impurity. He was their handiwork, and as Scripture states, they are “wise to do evil,” yet possess no understanding of good.

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Thus the psalmist proclaims, “Let us adorn the feast with colours,” and “let all the people clap their hands.” We should reflect on the true nature of our adversaries, these rulers of the earth before the advent of our Savior: they were bitter, unclean, murderous, and replete with immorality. But Christ has liberated us from the enmity of these malevolent beings. Therefore, let us rejoice with great joy and declare, “Let us break their fetters and cast off their yoke.” For we have been set free, as I have mentioned, by the power of Christ, and delivered from those treacherous and lawless entities that once held sway over us.

Christ inquired of the man possessed by demons, commanding him to reveal his name. The man responded, "Legion," for many demons had entered him (Luke 8:30). Did Christ ask this because He lacked knowledge, yearning for information that had slipped from His grasp? As God, He is all-knowing and discerns the thoughts and intentions of the heart (Rev 2:23, Jer 17:10). His inquiry was part of the divine plan for salvation, enabling us to understand that a multitude of demons had taken residence in a single human soul, leading to a state of profound and corrupt madness. The man was a testament to their influence. Indeed, while they are adept in their wickedness, as stated in Scripture, their capacity for good is non-existent (Jer 4:22).

Ephraem the Syrian

4th centuryChurch Father

The subdued legion represents tranquility, transformed into humility and righteousness, its rage brought under control by Him who gives life to all.

Ambrose of Milan

4th centuryChurch Father

He was not tormented by a single demon, but rather by a multitude of them. When this legion of demons saw and recognized the Lord, they, anticipating their banishment to the abyss upon His arrival, begged to be permitted to enter the swine. It is essential to first acknowledge the Lord's mercy, for He does not pass immediate judgment; instead, humanity brings punishment upon itself. It is not the Lord who casts demons into the pigs, but the demons themselves request it, unable to withstand the brilliance of the divine Light—much like those with weakened eyesight who cannot bear the sun’s rays, preferring the shadows to avoid illumination. The demons shy away from the splendor of eternal Light, fearful of the punishment that awaits them.

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Although they lack knowledge of the future, they recall prophetic words. Zechariah proclaimed: “And it will be in that day, the Lord will destroy the names of idols from the earth, and they will no longer be mentioned... And I will burn out the unclean spirit from the earth” (Zechariah 13:2). From this, we gather that demons shall not endure indefinitely, nor shall their wickedness prevail eternally. In dread of their fate, they exclaim, “You have come to destroy us” (Mark 1:24; Matthew 8:29). Yet, desiring to remain on earth and retreating from humankind, fearing retribution, they plead to be sent into the pigs.

What kind of pigs are these? Are they not those referred to in the saying, “Do not give holy things to dogs, and do not cast your pearls before swine, lest they trample them under their feet” (Matthew 7:6)? These are akin to unclean creatures, lacking reason and speech, who tarnish the inherent beauty of the virtues bestowed upon them by their nature through filthy actions. They plunge into the abyss, unrepentant in the face of impending judgment. Like those sliding down a steep descent, they are swallowed by the turbulent waters of this world, perishing as if suffocated by a lack of air. Those who hesitate to navigate through the chaotic currents of pleasure cannot breathe in the Spirit of life. Thus, we observe that mankind often subjects themselves to their own anguish. If individuals did not conduct themselves like swine, the devil would have no dominion over them; or, if he did, he would merely test them rather than destroy them. Or perhaps, following the Lord’s coming, the devil can no longer entice the righteous and now seeks only to lead the careless astray, similar to how a thief targets the defenseless and torments the feeble, knowing that the strong would disregard him and condemn him.

Yet, one might wonder: why does God permit this to occur through the devil? I would respond that it is so the righteous may be tested and the wicked punished; such is the consequence of sin. Scripture reveals that the Lord sends fever, trembling, evil spirits, blindness, and various afflictions as consequences for the sins of the unrighteous. But let us return to our subject.

Euthymios Zigabenos

11th centuryCommentator

Mark recorded this, and you can find an explanation of it in the eleventh chapter of his Gospel.

Gregorios Palamas

14th centuryChurch Father

The Lord, wishing to reveal to the onlookers that this dreadful spirit was not singular but a vast host, inquired, ‘What is your name?’ The spirit replied, ‘Legion is my name, for we are many’ (Mk. 5:9). It is stated that a legion consists of around six thousand soldiers.

Nicephoros (Theotokis)

18th centuryCommentator

Jesus posed a question to him, asking, "What is your name?" The response was, "Legion," for numerous demons had taken possession of him. Jesus Christ did not ask this question out of ignorance; as the authentic God, He was aware of both the identity and the multitude of the demons within the afflicted man. Instead, His inquiry served the purpose of revealing to those present that he was overwhelmed by many demons, for "legion" signifies six thousand troops. Moreover, it was to demonstrate that despite the multitude of demons, they all quaked in the presence of His divine authority. Thus, they beseeched Him.

Gladkow B.I.

19th centuryCommentator

Jesus inquired, "What is your name?" Who was the recipient of this question? Was it the man who lay at His feet or the unclean spirit? Some theologians suggest that this inquiry was directed to the unclean spirit, while others contend that it was posed to the man afflicted by possession. However, since the response came from the unclean spirit speaking through the afflicted individual, one must conclude that the question was indeed aimed at the evil spirit. "Legion is my name, for we are many." The term "Legion" referred to a division of 6,000 soldiers; in common usage, it signified an indeterminate multitude.

Lopuchin A.P.

19th centuryCommentator

The compassionate Lord, desiring to free the suffering from the oppressive grip of the forces of darkness, inquired of one individual regarding his name. The response came from the demonic entity within him: "Legion." This answer reflected the total loss of personal awareness he endured. Familiar with the term for a large number of soldiers due to the presence of Roman forces, he conveyed this Latin word, a term well recognized by every Jew, as he was tormented by a multitude of six thousand unclean spirits.

Michail (Lusin)

19th centuryCommentator

The narrative of the Lord's time in the region of the Gerasenes is identical to Luke's version. Luke's depiction aligns precisely with that of Mark (Mark 5:1-20). However, Matthew presents a considerably abbreviated and somewhat altered account. See the references to Mark 5:1-20 and Matthew 8:28-34.

Paul Matwejewski

19th centuryCommentator

When the man tormented by demons spotted the Lord from a distance, he rushed towards Him, worshipped, and exclaimed in a loud voice, "What do we have to do with You, Jesus, Son of God? Have You come here to torment us before the appointed time?" Thus, even the demons believe and tremble (James 2:19), fully aware that their ultimate judgment awaits them (2 Pet. 2:4; Jude 1:6), and so, until that day arrives, they act in alignment with their wicked nature, pleading not to be punished prematurely. As the revered Theophylact notes, the demons feared torment, believing that the Lord would not endure their presence any longer, prompting them to seek immediate relief from their suffering.

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In commanding the unclean spirit to depart from this man, Jesus inquired, "What is your name?" The man, overwhelmed and powerless due to the darkness surrounding him, was unable to respond, and the unclean spirit answered on his behalf: "Legion," which referred to a division of the Roman army comprising 6,000 soldiers, split between infantry and cavalry. The spirits implored Jesus not to cast them out of the region or into the abyss. Nearby, there was a large herd of pigs, likely belonging to Gentiles, who were abundant along the eastern shore of Lake Gennesaret. The malevolent spirits requested, "If You drive us out, permit us to enter the herd of swine." The Lord Jesus swiftly granted their request, saying, "Go." He allowed the demons to enter the pigs—not out of submission to them, but for purposes that would reveal His divine authority and the wickedness of the demons more vividly, demonstrating that they cannot act without the consent of the Almighty, even regarding the pigs.

Once the evil spirits exited the man, they entered the herd of swine, and abruptly, the entire herd, numbering as many as two thousand, charged down the steep bank into the lake and drowned in the waters.

Cross references

Passages read together with this verse.

The original text

Greek text, 19 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. Ἐπηρώτησεν
    epērōtēsen
    I interrogate
    G1905 · ἐπερωτάω
  2. δὲ
    de
    but
    G1161 · δέ
  3. αὐτὸν
    auton
    he
    G846 · αὐτός
  4. ὁ
    ho
    the
    G3588 · ὁ
  5. Ἰησοῦς
    iēsous
    Jesus
    G2424 · Ἰησοῦς
  6. Τί
    ti
    who
    G5101 · τίς
  7. σοι
    soi
    you
    G4771 · σύ
  8. ὄνομά
    onoma
    name
    G3686 · ὄνομα
  9. ἐστιν
    estin
    I am
    G1510 · εἰμί
  10. ὁ
    ho
    the
    G3588 · ὁ
  11. Δὲ
    de
    but
    G1161 · δέ
  12. εἶπεν
    eipen
    to say
    G2036 · ἔπω, ἐρῶ, εἶπον
  13. Λεγιών
    legiōn
    a legion
    G3003 · λεγεών
  14. ὅτι
    hoti
    that
    G3754 · ὅτι
  15. εἰσῆλθεν
    eisēlthen
    I go in
    G1525 · εἰσέρχομαι
  16. δαιμόνια
    daimonia
    an evil-spirit
    G1140 · δαιμόνιον
  17. πολλὰ
    polla
    much
    G4183 · πολύς
  18. εἰς
    eis
    into
    G1519 · εἰς
  19. αὐτόν
    auton
    he
    G846 · αὐτός