The Church Fathers on this verse

Luke 8:32Meaning & Commentary from the Church Fathers

And there was there a herd of many swine feeding on the mountain: and they besought him that he would suffer them to enter into them. And he suffered them.

Douay-Rheims

ην δε εκει αγελη χοιρων ικανων βοσκομενων εν τω ορει και παρεκαλουν αυτον ινα επιτρεψη αυτοις εις εκεινους εισελθειν και επετρεψεν αυτοις

Greek (Byzantine text)

The Church Fathers on this verse

10 Church Fathers comment on this verse · 11 commentaries

Cyrill of Alexandria

5th centuryChurch Father

The herd of unclean spirits requested to join a group of noble and kindred pigs. Christ intentionally granted them this request, fully aware of their intentions. One might wonder why He would do such a thing, and the answer is that He conferred upon them authority to demonstrate, like all His actions, His desire to benefit us and instill hope for our salvation. You might be inclined to question how this is beneficial and in what manner it applies to us. Listen closely. They sought dominion over the swine, indicating they lacked such power previously. It is clear that had they possessed this ability, they would not have needed to ask. If they have no control over creatures so trivial and priceless, how could they possibly harm those whom Christ has exalted and who place their trust in Him?

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Let your heart be at ease; you may have felt alarmed upon hearing that a multitude of evil spirits had possessed one individual, leading him to roam among the tombs in shame and without reason. Since you are also vulnerable to temptation, you may worry that should Satan strike you, you could face such a dire and unbearable fate. Therefore, cultivate confidence within yourself; do not fear that such horrors can occur while Christ envelops us in His protection and love. They are powerless even over swine, illustrating the profound providence the Sovereign Governor of our lives provides to humanity. He said to His holy apostles, "Are not two sparrows sold for one penny? And not one of them shall fall to the ground without your Father. And the very hairs of your head are all numbered. Fear not therefore: ye are of more value than many sparrows." If He extends His care to such seemingly insignificant beings, how can He fail to regard us, who are created for His glory and for whom He, in His divine nature, became man and endured suffering at the hands of people? Hence, cast aside your fear, for God protects and envelops in His grace those who seek to live for Him and strive to fulfill what delights His heart.

Ambrose of Milan

4th centuryChurch Father

He was not afflicted by a single demon but rather by an assault from a multitude of demons. When this legion of demons encountered the Lord and recognized Him, they anticipated being cast into the abyss at His arrival and implored to be allowed to enter the swine. This reveals the profound mercy of the Lord, who does not condemn others first; instead, humanity brings its own punishment upon itself. The Lord does not send demons into the pigs; the demons request this themselves, unable to withstand the brilliance of divine Light—much like those with failing eyesight shy away from the sun's rays, seeking shade to evade brightness. The demons choose to distance themselves from the radiance of eternal Light and dread the torment that awaits them!

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They lack knowledge of the future yet recall prophecies. Zechariah prophesied: “And it will be in that day, the Lord will destroy the names of idols from the earth, and they will no longer be mentioned ... And I will burn out the unclean spirit from the earth” (Zechariah 13:2). This indicates that the demons will not endure indefinitely, nor will their malevolence persist eternally. In fear of retribution, they declare, “You have come to destroy us” (Mark 1:24; Matthew 8:29). However, desiring to remain upon the earth and evading people whom they fear would lead to their punishment, the demons plead to inhabit the pigs. What kind of pigs are these? Are they not the ones referred to in scripture: “Do not give holy things to dogs, and do not cast your pearls before swine, lest they trample them under their feet” (Matthew 7:6)? These are the ones, like unclean creatures devoid of speech and reason, who defile the innate beauty of virtues bestowed upon them by their Creator through their vile actions. They plunge into the abyss, unconcerned by thoughts of retribution. As if sliding down the steep incline of moral decay, they are consumed by the rushing waters of this world, perishing as if suffocated from a lack of air. Those who hesitate to navigate through the swirling currents of pleasure cannot inhale the Spirit of life. Thus, it becomes evident that humanity inflicts torment upon itself. If individuals did not conduct themselves like swine, the evil one would hold no sway over them, and if he did, he would not annihilate them but would test their fortitude. It may be that following the Lord's coming, the devil can no longer entice the righteous and thus targets not all humanity but only the wayward, much like a thief who avoids the armed in favor of the defenseless, tormenting the vulnerable, knowing the strong will disregard him and condemn him. But one might question: Why does God permit the devil this power? My response would be that it serves to test the righteous and punish the wicked; this is the consequence of sin. Scripture reveals that the Lord permits fever, tremors, and evil spirits, along with various afflictions, to pursue the sins of the guilty. Now, let us return to our main topic.

Life It is evident that humanity bears the weight of its own misfortunes. Had one not descended into a state akin to that of swine, the adversary would have lacked authority over him; and if he had, it would not have been with the intent to ruin him, but rather to put him to the test. Furthermore, it seems that after the Lord's arrival, the enemy, unable to corrupt the virtuous, now seeks the downfall not of all humanity, but specifically of the unstable. This is similar to a thief who targets the defenseless rather than those who are armed, attacking the timid, as he knows that the strong will thwart him, and the powerful will pronounce judgment on him. Some may question why God permits this to occur at the hands of the devil.

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The reason, I assert, is so that the righteous may be tried and the wicked may receive their just retribution; such is the consequence of sin. Scripture also reveals that the Lord afflicts sinners with fever, anxiety, tormenting spirits, blindness, and numerous afflictions.

Euthymios Zigabenos

11th centuryCommentator

All of this can be found in the twelfth chapter of the Gospel of Matthew. It is likely that the swine belonged to the non-Jewish individuals residing in that region. However, it is also conceivable that some Jews raised pigs either for sale or to provide sustenance for the Roman soldiers stationed in their towns.

Gregorios Palamas

14th centuryChurch Father

It is important to recognize that the legion of demons holds no authority to exist anywhere unless granted permission. Thus, when the Lord instructed them to depart without specifying their destination, they were filled with immense dread and sought refuge in the swine among the hillside, intending to escape through them. However, they had no intrinsic power over those animals, let alone over humanity or anything else created. It is recorded, “There was a great herd of swine grazing on the mountain; and the demons asked Him to let them enter into them. And He allowed them.

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And the demons went out of the man, and entered into the swine; and the herd rushed down the steep hill into the lake, and sank.” This passage illustrates how the demons, in their search for asylum with malevolent intent, requested to inhabit the pigs after being expelled by the Savior, fully aware that they could not be cast out from individuals one by one, but rather unifiedly through one.

Epiphanius the Wise

15th centuryChurch Father

In his arrogance, the adversary often boasts and issues threats, seeking to devastate both land and sea. Yet, in reality, he lacks the authority even over swine.

Nicephoros (Theotokis)

18th centuryCommentator

Matthew observed, "But the herd of swine was far away from her" (Matthew 8:30); likewise, Luke indicated the pigs’ location by stating, "In the mountain." While Matthew described the herd of swine as being plunged into the sea, Luke referred to it as a lake. One should not conclude that the holy Evangelists are at odds with one another. The same body of water, known as the Lake of Gennesaret, is also referred to as the Sea of Galilee and the Sea of Tiberias. Hence, Matthew referred to it as the sea, while Luke termed it the lake. The reason behind the demons requesting to inhabit the swine, as well as why the God-Man allowed their owners to incur such loss, is clarified in the previously suggested interpretation. Let us also consider other interpretations.

Gladkow B.I.

19th centuryCommentator

The demons, eager to remain in that region largely populated by Gentiles, requested to be allowed to enter the swine whose herd was grazing nearby. Jesus granted this request, resulting in the demons entering the pigs, which immediately charged down a steep slope into the sea, where they all drowned. This permission granted to the demons has perplexed many Gospel interpreters who wonder why Jesus would permit such a loss to the pig owners. Trench offers an explanation, suggesting that it was essential for the man possessed by demons to have his liberation confirmed through the destruction of the pigs; without this dramatic event, he might not have believed that Christ had genuinely and permanently freed him.

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Furthermore, it is critical to note that Jesus intended to send this man, now liberated from evil spirits, back to his hometown as a witness to the miracle. For such a messenger, tasked with winning the hearts of the Gentiles for Jesus, it was vital that he was unwaveringly convinced of his freedom from demonic influence. This was effectively demonstrated by the request from the demons to enter the herd of pigs, followed by the swift demise of the peaceful animals, coinciding perfectly with the man's complete renewal. This event eliminated any doubts he might have had regarding his release from the dominion of dark spirits.

When posed with the question of why such a loss occurred for the swine owners, we can find insight in Job's reflection: ‘The Lord gave, the Lord also took away’ (Job 1:21). Can we truly regard the loss of the pigs as significant? This incident was, in fact, what drew the inhabitants of nearby villages and the closest town to Jesus; otherwise, they would not have encountered Him nor believed the man who returned home, proclaiming his liberation from demonic forces through Jesus' authority over them. The faith they eventually came to have in Christ—though not instantaneously—is an invaluable gain for the soul that far surpasses any financial loss from the pigs' demise. The resolution to this question connects back to the initial query, with the added clarification that the pigs did not drown as a result of the demons’ will. Some scholars suggest that the swine, driven by an inner compulsion of newfound strength beyond the demons’ control, leaped into the sea. We hold that it was indeed God's intention for them to do so.

Lopuchin A.P.

19th centuryCommentator

Witnessing the conclusion of their reign over the tormented individual, the demons pleaded with Christ to permit them to enter a sizable group of pigs that were grazing on the hillside, kept by the Gerasenes either for the sustenance of the Roman soldiers stationed nearby or for the local residents who, in this isolated region, did not adhere rigidly to the Mosaic law. To provide a tangible illustration of the healing that had taken place, the Savior granted their request. "The demons having gone out of them entered into the swine; and the herd rushed down the steep hill into the lake, and sank."

Michail (Lusin)

19th centuryCommentator

The narrative of the Lord's visit to the region of the Gerasenes aligns perfectly with Luke's portrayal. Luke's depiction mirrors that of Mark (Mark 5:1-20), while Matthew offers a more concise and somewhat altered version.

Paul Matwejewski

19th centuryCommentator

Upon seeing the Lord from a distance, the man tormented by demons rushed forward, knelt before Him, and cried out loudly, "What do we have in common with You, Jesus, Son of God? You have come here before the appointed time to afflict us." Thus, the demons recognize their fate and tremble (James 2:19); aware that their ultimate condemnation awaits at the end of days (2 Pet. 2:4; Jude 1:6), they plead not to be tormented prematurely. As blessed Theophylact notes, the demons viewed their punishment with fear and were conscious that the Lord would not suffer them any longer, prompting Him to torment them immediately.

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In commanding the unclean spirit to depart from the man, Jesus inquired, “What is your name?” Overcome by darkness, the afflicted man had lost control of his own identity, and the malevolent spirit replied on his behalf: “Legion.” This term refers to a Roman military unit of 6,000 soldiers, comprising both infantry and cavalry. The demons entreated Jesus not to expel them from the region or consign them to the abyss. Nearby, on a hillside, there was a considerable herd of pigs, likely owned by Gentiles present on the eastern shore of Lake Gennesaret. The evil spirits implored Christ, “If You cast us out, grant us permission to enter the herd of swine.” The Lord Jesus readily permitted it, responding simply, “Go.” He granted the request of the demons—not due to their persuasion, as stated by St. John Chrysostom, but to show the inhabitants of that area His divine power, and to make evident the wickedness of the demons from whom He liberated those tormented by them, illustrating that without God’s permission, they could not even harm the pigs. Once the unclean spirits exited the man, they entered the pigs, and immediately the entire herd of approximately two thousand rushed down a steep bank into the lake and drowned in the waters.

Cross references

Passages read together with this verse.

The original text

Greek text, 22 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. Ἦν
    ēn
    I am
    G1510 · εἰμί
  2. δὲ
    de
    but
    G1161 · δέ
  3. ἐκεῖ
    ekei
    there
    G1563 · ἐκεῖ
  4. ἀγέλη
    agelē
    a flock
    G34 · ἀγέλη
  5. χοίρων
    choirōn
    swine
    G5519 · χοῖρος
  6. ἱκανῶν
    hikanōn
    sufficient
    G2425 · ἱκανός
  7. βοσκομένη
    boskomenē
    I feed
    G1006 · βόσκω
  8. ἐν
    en
    in
    G1722 · ἐν
  9. τῷ
    tō
    the
    G3588 · ὁ
  10. ὄρει
    orei
    a mountain
    G3735 · ὄρος
  11. καὶ
    kai
    and
    G2532 · καί
  12. παρεκάλεσαν
    parekalesan
    I summon
    G3870 · παρακαλέω
  13. αὐτὸν
    auton
    he
    G846 · αὐτός
  14. ἵνα
    hina
    in order that
    G2443 · ἵνα
  15. ἐπιτρέψῃ
    epitrepsē
    I allow
    G2010 · ἐπιτρέπω
  16. αὐτοῖς
    autois
    he
    G846 · αὐτός
  17. εἰς
    eis
    into
    G1519 · εἰς
  18. ἐκείνους
    ekeinous
    that
    G1565 · ἐκεῖνος
  19. εἰσελθεῖν
    eiselthein
    I go in
    G1525 · εἰσέρχομαι
  20. καὶ
    kai
    and
    G2532 · καί
  21. ἐπέτρεψεν
    epetrepsen
    I allow
    G2010 · ἐπιτρέπω
  22. αὐτοῖς
    autois
    he
    G846 · αὐτός