The Church Fathers on this verse

Mark 10:42Meaning & Commentary from the Church Fathers

But Jesus calling them, saith to them: You know that they who seem to rule over the Gentiles lord it over them: and their princes have power over them.

Douay-Rheims

ο δε ιησους προσκαλεσαμενος αυτους λεγει αυτοις οιδατε οτι οι δοκουντες αρχειν των εθνων κατακυριευουσιν αυτων και οι μεγαλοι αυτων κατεξουσιαζουσιν αυτων

Greek (Byzantine text)

The Church Fathers on this verse

9 Church Fathers comment on this verse

Theophylact of Bulgaria

11th centuryChurch Father

Christ brings healing by first subjugating them, drawing them closer to Himself, as indicated by the phrase 'drawing them near.' He then reveals that seeking to gain honor at the expense of others and striving for superiority is the essence of paganism. Pagan leaders impose their authority on others through force.

Augustine of Hippo

5th centuryChurch Father

The statements made by Matthew and Mark, highlighting that rulers of the nations exercise dominion over their people, contrasted with the teaching that among His followers, it shall not be this way, for the greatest among them shall serve all, are echoed in Luke, albeit in a different context. The very order of the events indicates that the Lord reiterated this command on two occasions.

Innocentius of Kherson

19th centuryChurch Father

Although the other disciples did not overhear the conversation, they quickly grasped its topic. This led to dissatisfaction and murmuring among them, which, while understandable among those vying for greatness, was ultimately futile as they pursued the unattainable. Peter, who held a distinguished position among Jesus’ followers, much like the sons of Zebedee, understandably felt particularly unsettled. However, he never reached the level of pride where he sought to dominate his fellow disciples, content instead with the Master's promise to assign each of them a unique throne. The disciples' shared displeasure provided an opportunity for a profound lesson in humility and mutual love.

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“Indeed,” the Lord said, gathering them to Himself, “you know how worldly authorities and rulers derive their power from being served, honored, and acclaimed. However, among you—My followers—this must not be the case; no one should seek prominence at the expense of others. If anyone wishes to be the greatest, they must become your servant. Likewise, if anyone aspires to be first among you, they should be your servant.” The Lord then directed their attention back to a vital truth they had overlooked, saying, “Remember that the Son of Man, to whom all glory rightfully belongs, did not enter this world, as many erroneously believe, to subjugate nations and receive accolades and favors from others. Instead, He came to extend grace to others and to give His very life for the redemption of humanity.”

Thus, what the disciples struggled to accept regarding the Messiah’s dignity—His suffering and death—was once again articulated by Jesus Christ as the cornerstone of His mission on earth. Such frequent and emphatic reminders could have steered the disciples away from their lofty aspirations, yet their preconceived notions of the Messiah’s earthly kingdom were so deeply ingrained that they could not fully grasp them, even in light of the cross and Calvary. After the resurrection, when they first encountered the Lord, they questioned Him, “Have You established the kingdom of Israel at this time?” It wasn't until the descent of the Holy Spirit on Pentecost that their understanding was completely transformed, dispelling all earthly concepts from their hearts, allowing them to echo the sentiments of St. Paul: “Though we once regarded Christ according to the flesh, we do so no longer.”

Nicephoros (Theotokis)

18th centuryCommentator

Observe how gently and wisely He admonishes and corrects the misunderstanding among His followers, elevating their thoughts from earthly concerns to the heavenly realm. He illustrates that the actions of the Gentiles, representing worldly leaders, stand in stark contrast to the conduct expected of His disciples. As you are aware, the authorities of this world seek self-interest, surrounding themselves with their own kind, and the powerful among them often dominate others, whether through wealth or position. However, you, my disciples, who do not belong to this world but are destined for heaven, must not lead your lives in this manner. Instead, whoever among you wishes to achieve greatness must become a servant, and whoever aspires to be first must be a servant to all.

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Why does serving and being a servant elevate a person? Because the one who serves others embodies humility; humility raises a person’s standing before all, conferring true and everlasting honor: he who humbles himself will be exalted. Furthermore, He grants grace to the humble (Luke 14:11; Proverbs 3:34). May the God-Man instill this divine teaching in the hearts of His followers and present Himself as their model.

Alexander Gorsky

19th centuryCommentator

The Lord, gathering all to Himself, proclaimed that in His kingdom, there should be no rule or superiority like that found in worldly realms. In His kingdom, the greatest is not the one who is served by many, but rather the one who serves everyone. It is through this attitude of humility and love that one can draw near to Him, to be seated at His right hand and shoulder.

Bogolepow D.P.

19th centuryCommentator

Although the Lord did not explicitly promise to grant the desire of the sons of Zebedee, their request sparked jealousy among the other apostles, leading to their resentment towards James and John. In response, the Lord addressed them, providing a profound teaching on humility by exemplifying this virtue through His own life.

Gladkow B.I.

19th centuryCommentator

Jesus gathered His disciples and told them: "You are aware that in this world the rulers of the nations exercise dominion over their subjects, and the powerful assert their authority (Matt. 20:25); however, My kingdom differs from the kingdoms of this world. Thus, if any of you desire to enter My kingdom, you must not conduct yourselves in this manner: the one who aspires to greatness must become a servant to all, and the one who seeks to be first must assume the role of the last, like a servant."

Lopuchin A.P.

19th centuryCommentator

Then, summoning all twelve of His disciples, Christ reiterated the faults in their understanding of the kingdom of heaven, emphasizing its true nature as fundamentally different from the kingdoms of the world.

Paul Matwejewski

19th centuryCommentator

The children of Zebedee seemed unaware of the true nature of their request, as revealed by the words of the Saviour. This exchange, although initially distant from the other apostles, soon reached the ears of the ten, sparking discontent and jealousy towards those seeking to elevate themselves above their peers. In response to this anger, the Lord gathered those who were upset and provided them with a fundamental principle of Gospel teaching: love for one another rooted in genuine humility. He said, “Behold, the rulers of the Gentiles lord it over them, and their great ones exercise authority over them. Yet it shall not be so among you; but whoever desires to become great among you, let him be your servant; and whoever desires to be first among you, let him be your slave.

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For the Son of Man did not come to be served, but to serve, and to give His life a ransom for many.” With this counsel, Jesus addressed the ambitions of His disciples at their core, revealing that His mission was not about earthly power but rather about suffering and sacrificial death for humanity's transgressions. The apostles were to learn from their Master that the path to true glory lies in humility and selfless service to others, a glory that is lasting and genuine, as opposed to fleeting and empty.

Cross references

Passages read together with this verse.

The original text

Greek text, 22 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. καὶ
    kai
    and
    G2532 · καί
  2. προσκαλεσάμενος
    proskalesamenos
    I summon
    G4341 · προσκαλέω
  3. αὐτοὺς
    autous
    he
    G846 · αὐτός
  4. ὁ
    ho
    the
    G3588 · ὁ
  5. Ἰησοῦς
    iēsous
    Jesus
    G2424 · Ἰησοῦς
  6. λέγει
    legei
    I say
    G3004 · λέγω
  7. αὐτοῖς
    autois
    he
    G846 · αὐτός
  8. Οἴδατε
    oidate
    I know
    G1492 · εἴδω
  9. ὅτι
    hoti
    that
    G3754 · ὅτι
  10. οἱ
    hoi
    the
    G3588 · ὁ
  11. δοκοῦντες
    dokountes
    I think
    G1380 · δοκέω
  12. ἄρχειν
    archein
    I reign
    G757 · ἄρχω
  13. τῶν
    tōn
    the
    G3588 · ὁ
  14. ἐθνῶν
    ethnōn
    a race
    G1484 · ἔθνος
  15. κατακυριεύουσιν
    katakyrieuousin
    I exercise authority over
    G2634 · κατακυριεύω
  16. αὐτῶν
    autōn
    he
    G846 · αὐτός
  17. καὶ
    kai
    and
    G2532 · καί
  18. οἱ
    hoi
    the
    G3588 · ὁ
  19. μεγάλοι
    megaloi
    large
    G3173 · μέγας
  20. αὐτῶν
    autōn
    he
    G846 · αὐτός
  21. κατεξουσιάζουσιν
    katexousiazousin
    I have power over
    G2715 · κατεξουσιάζω
  22. αὐτῶν
    autōn
    he
    G846 · αὐτός