The Church Fathers on this verse

Mark 10:44Meaning & Commentary from the Church Fathers

And whosoever will be first among you shall be the servant of all.

Douay-Rheims

και ος εαν θελη υμων γενεσθαι πρωτος εσται παντων δουλος

Greek (Byzantine text)

The Church Fathers on this verse

9 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

He annulled the curse, extinguished death, opened paradise, removed sin, unlatched the gates of heaven, elevated our lineage to heaven, infused the world with righteousness, dispelled falsehood, restored the truth, placed our lineage upon the sovereign throne, and manifested an abundance of blessings that I and all humanity could not fully articulate. Prior to His act of humility, He was acknowledged only by angels; yet, through His humility, all of humanity recognized Him. Thus, His humility did not lead to a decrease in His being but instead resulted in numerous benefits, achievements, and a magnification of His glory. However, since humility can also apply to God, who lacks nothing, and is a virtue that has garnered Him more followers and expanded His reign, what cause do you have for fearing that humility will diminish you?

Theophylact of Bulgaria

11th centuryChurch Father

However, He stated, “My followers are not to be like that. Instead, whoever wishes to be prominent among them must be a servant to all. This is also an indication of a noble spirit, to endure all and to serve everyone.”

Innocentius of Kherson

19th centuryChurch Father

Although the other disciples did not overhear this discussion, they quickly understood its topic. This sparked dissatisfaction and murmuring among them, which was not entirely unjustified given their aspirations for greatness, yet it was ultimately futile since they were pursuing the unattainable. Peter, who was equally prominent among Jesus’ followers as the sons of Salome (Matthew 19:27; Mark 10:41-45), had every reason to feel perturbed; however, he was never so presumptuous as to desire authority over his peers, finding contentment in the Master’s assurance that each disciple would be seated on a distinct throne. This shared frustration among the disciples led to an instructive lesson on humility and brotherly affection.

Read more (246 words)

The Lord gathered them close and said, "You are aware of how worldly leaders derive their authority from being served and elevated. But among you—My disciples—this should not be the case; no one should seek prominence at the expense of others. Whoever wishes to be the greatest among you must serve. And whoever wishes to be first must be your servant." The Lord then redirected their thoughts to a crucial point they had overlooked, stating, "Remember that the Son of Man, to whom all glory rightfully belongs, did not come into this world to conquer nations or to seek honor from others, but to bestow blessings upon others and to sacrifice His very life for the redemption of humanity." Thus, while the disciples struggled to understand the dignity of the Messiah, particularly concerning His suffering and death, Jesus reiterated that this was central to His mission. Despite this frequent and emphatic reminder, the disciples remained entrenched in their hopes for an earthly kingdom, so much so that the reality of the cross and Calvary failed to dislodge their beliefs. Following the resurrection, during His initial appearance, they questioned Him, "Have You restored the kingdom of Israel this summer?" It was only the outpouring of the Holy Spirit on Pentecost that revitalized them, cleansing their souls of earthly concepts and allowing them to affirm, in the words of St. Paul, "Though we have known Christ according to the flesh, we now no longer know Him that way."

Nicephoros (Theotokis)

18th centuryCommentator

Observe how gently and wisely He admonishes His disciples, correcting their misunderstandings and lifting their thoughts from earthly concerns to heavenly realities. He emphasizes that the behavior of the Gentiles, meaning those who serve worldly interests, stands in contrast to the calling of His followers. The rulers, as you well know, seek personal gain and prefer their own allies, with the powerful among them prevailing due to wealth or status. However, you, my followers, who are not of this world but belong to the heavens, should not live in such a manner. Rather, if anyone among you wishes to be great, let him become your servant, and if anyone desires to be first, let him be a slave to all. But why does servitude and humility elevate an individual?

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For he who serves and humbles himself embodies the virtue of meekness; this humility honors a person before all and grants him true and everlasting greatness: he who humbles himself will be exalted. To the humble, He bestows grace (Luke 14:11; Proverbs 3:34). May the God-Man instill this divine teaching in the hearts of His disciples and present Himself as their model.

Alexander Gorsky

19th centuryCommentator

The Lord, drawing all to Himself, proclaimed that His kingdom does not exhibit the same hierarchy and authority found in worldly realms. In His kingdom, the greatest is not the one who is served by many, but rather the one who serves all. It is through this standard of humility and love that one can draw near to Him, to be positioned at His right hand and shoulder.

Bogolepow D.P.

19th centuryCommentator

Though the Lord did not explicitly vow to grant the petition of the sons of Zebedee, their request ignited jealousy among the other apostles, leading to bitterness towards James and John. In response, the Lord gathered them and imparted a teaching on humility, exemplifying this virtue through His own life.

Gladkow B.I.

19th centuryCommentator

Jesus summoned them and remarked: "You are aware that in this age, the rulers of the nations dominate over them, and the high-ranking individuals exercise authority (Matt. 20:25); however, My kingdom stands apart from the kingdoms of this world. Therefore, if any among you desires to enter My kingdom, you should not behave in this manner: whoever aspires to greatness must be the servant of all, and the one who wishes to be foremost must become last, like a servant."

Lopuchin A.P.

19th centuryCommentator

In gathering His twelve disciples once again, Christ instructed them on the fallacy of their understanding of the kingdom of heaven, clarifying its true essence as entirely different from the kingdoms of this world.

Paul Matwejewski

19th centuryCommentator

The words of the Savior revealed to the sons of Zebedee that they did not fully comprehend the nature of their request. Despite the conversation occurring away from the apostles, it quickly became known to the other ten, leading to discontent and murmuring among them towards those who sought prominence, as it appeared offensive to the others. In response to their frustration, the Lord gathered those expressing anger and clarified a fundamental principle of Gospel ethics—mutual love rooted in genuine humility: "Behold, as the princes of the Gentiles exercise dominion over them, and those who are great exercise authority over them.

Read more (138 words)

Yet it shall not be so among you; but whoever desires to become great among you, let him be your servant; and whoever of you desires to be first shall be slave of all. For even the Son of Man did not come to be served, but to serve, and to give His life a ransom for many." Through this teaching, Jesus Christ addressed the ambitions of His disciples at their very core, emphasizing that His purpose in coming to the world was not for worldly power but to experience suffering and provide atonement for humanity's sins through His death. The apostles were to learn from their Master that the path of humility and selfless service for the benefit of others is the only true pathway to glory—one that is not fleeting or hollow, but genuine and everlasting.

The original text

Greek text, 11 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. καὶ
    kai
    and
    G2532 · καί
  2. ὃς
    hos
    who
    G3739 · ὅς, ἥ
  3. ἂν
    an
    an untranslatable word that makes a statement contingent
    G302 · ἄν
  4. θέλῃ
    thelē
    I will
    G2309 · θέλω
  5. ἐν
    en
    in
    G1722 · ἐν
  6. ὑμῖν
    hymin
    you
    G4771 · σύ
  7. εἶναι
    einai
    I am
    G1510 · εἰμί
  8. πρῶτος
    prōtos
    first
    G4413 · πρῶτος
  9. ἔσται
    estai
    I am
    G1510 · εἰμί
  10. πάντων
    pantōn
    all
    G3956 · πᾶς
  11. δοῦλος
    doulos
    a male slave
    G1401 · δοῦλος