The Church Fathers on this verse

Mark 11:20Meaning & Commentary from the Church Fathers

And when they passed by in the morning they saw the fig tree dried up from the roots.

Douay-Rheims

και πρωι παραπορευομενοι ειδον την συκην εξηραμμενην εκ ριζων

Greek (Byzantine text)

The Church Fathers on this verse

7 Church Fathers comment on this verse

Theophylact of Bulgaria

11th centuryChurch Father

Although Matthew notes that the fig tree withered at once, leaving the disciples astonished at the sight, do not be unsettled by Mark’s account, which indicates that they observed the tree’s withering the following day. Matthew's statement can be interpreted in this way: ‘And the fig tree immediately withered’—pause here; then continue with: ‘When the disciples saw it, they were astonished.’ When did they witness this?—Not right away, but rather on the subsequent day. One who comprehends this will face no confusion. Observe, then, the divine nature of Christ in this instance. For through the prophets, the Lord declares, ‘I dry up the green tree, and make the dry tree blossom’ (Ezekiel 17:24).

Alexander Gorsky

19th centuryCommentator

On the morning when He was on His way to Jerusalem with His disciples, the Lord felt hunger and sought to relieve it by reaching for the fruit of a fig tree that was visible from a distance. The tree, lush with leaves, would have led one to expect fruit at this time near the Passover season. Yet, as He approached, the Lord discovered nothing but the same leaves, and in response, He pronounced a curse upon it, causing it to wither immediately. This act could seem perplexing if it lacked a deeper significance, as if the curse were not directed at something justly deserving of the Lord's righteous anger.

Read more (250 words)

To prevent His disciples from interpreting this gesture solely as an expression of personal frustration, the Lord reiterated His earlier teaching: that when they came to God with requests, they should ask not only with faith but also in complete harmony with those they might hold grievances against. He assured them that not only would they be capable of such a miracle as making the fig tree wither, but they could achieve even greater things.

So, what is the true significance of this curse upon the seemingly innocent fig tree? Its full meaning is elucidated through the Lord’s parable concerning the fig tree (Luke 13:6). The fig tree, which bore only leaves, symbolized the Jewish nation, whose devotion consisted solely of mere ritual without producing anything of true value. Thus, this tree, failing to fulfill its intended purpose and yielding no fruit, ultimately faced destruction. Likewise, the chosen people, having strayed from their divine calling, were destined to encounter judgment. This fate had been foretold long in advance, and now its moment had arrived. In essence, the withering of the fig tree served as a symbol of God’s impending judgment upon the people of Judah—an act that the Lord manifested not just through words but through tangible action. At that time, this essence was left unspoken, as the profound mystery behind it might have been too burdensome for the disciples; however, it was meant to be unveiled. The subsequent events would reveal whether the nation's leaders warranted such a judgment.

Bogolepow D.P.

19th centuryCommentator

On the night between Monday and Tuesday, it is likely that Christ spent His time on the Mount of Olives (Luke 21:37). As He entered Jerusalem on Tuesday morning, the disciples observed the fig tree that Jesus had cursed the previous day and expressed their astonishment to Him that it had already withered. In response to their observation, Christ shared two important teachings: first, He assured them that they too could perform similar miraculous acts if they prayed to God with faith (Mt. Mk.); second, He emphasized that for their prayers to be effective, they must also forgive those who wrong them (Mk.). This latter guidance, coupled with the promise of great miraculous capabilities through faith, was likely essential for the disciples to prevent any temptation to misuse their miraculous gifts for retaliation against those who offended them.

Gladkow B.I.

19th centuryCommentator

The following morning, as Jesus and His disciples were journeying from Bethany to Jerusalem, they noticed that the fig tree had withered completely from the roots. The Gospel writer Matthew indicates that the tree had dried up right after Jesus pronounced judgment on it, yet the apostles only observed it on this morning (Tuesday). Peter recalled Jesus’ words from the previous day and exclaimed, ‘Rabbi, behold, the fig tree which You cursed has withered away’ (Mark 11:21). In his voice, one could sense astonishment at how quickly the fig tree had withered.

Lopuchin A.P.

19th centuryCommentator

When the disciples marveled at the profound impact of their Teacher's words, He provided them with a lesson on the strength of faith. Faith holds such tremendous power that if one who possesses it commands a mountain, ‘Rise up and be cast into the sea,’ it shall come to pass. ‘And whatever you ask in prayer in faith, you will receive’.

Michail (Lusin)

19th centuryCommentator

They observed that the fig tree had withered completely at its roots. In contrast, Mark the Evangelist provides a more thorough and distinct account of what Matthew only summarizes. Therefore, in their accounts, there is no contradiction, but rather a complementary expansion of one narrative upon the other.

Paul Matwejewski

19th centuryCommentator

After spending the night in Bethany, the following morning, the Lord Jesus Christ and His disciples made their final journey to the temple in Jerusalem. As they walked past the barren fig tree, they observed that it had lost all its green leaves, withered down to its roots. Peter, recalling the incident from the previous day, brought the withered tree to the attention of the Master, saying, Rabbi, behold, the fig tree that you cursed has dried up. Wanting to instill a deeper understanding in the hearts of His disciples from His earlier teaching, the Lord responded to Peter by illustrating the profound principle that has the power to perform astonishing miracles—faith—and the strong tool that expresses this faith—prayer.

Read more (286 words)

He emphasized the noble goal that such actions should aim toward—peace and love for others: have faith in God—a conviction nurtured in the heart by His grace. I tell you that whoever says to this mountain, ‘Be removed and cast into the sea,’ and does not doubt in his heart, but believes that what he says will happen, it will be done for him. Yet, as St. John Chrysostom noted, the Apostles achieved much more than mere physical miracles—healing the sick and raising the dead; they accomplished profound moral acts, dismantling the mountains of idolatry and long-held false beliefs, directing the entire cosmos toward Christ. Furthermore, according to the same holy father, the Apostles had the potential to move mountains, should the need arise, for the Lord did not declare, “You will undoubtedly move it, but you have the ability to move it.” Therefore, I tell you, whatever you ask in prayer, believe that you have received it, and it will be yours. This miraculous ability, however, is granted solely to prayers aimed at the welfare, peace, and tranquility of others—not for harm, chaos, or strife. When you stand to pray, if you hold anything against anyone, forgive them, so that your Father in heaven may also forgive you your sins; but if you do not forgive, neither will your Father in heaven forgive your sins. Hatred residing in one’s heart makes an individual a violator of the essential New Testament commandment regarding love for one another and robs him of God's grace. The teaching on forgiveness as essential for the success of prayer was conveyed by the Lord not only to His disciples but also to all believers earlier, during the Sermon on the Mount.

Cross references

Passages read together with this verse.

The original text

Greek text, 9 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. Καὶ
    kai
    and
    G2532 · καί
  2. παραπορευόμενοι
    paraporeuomenoi
    I go past
    G3899 · παραπορεύομαι
  3. πρωῒ
    prōi
    early in the morning
    G4404 · πρωΐ
  4. εἶδον
    eidon
    I know
    G1492 · εἴδω
  5. τὴν
    tēn
    the
    G3588 · ὁ
  6. συκῆν
    sykēn
    a fig-tree
    G4808 · συκῆ
  7. ἐξηραμμένην
    exērammenēn
    I dry up
    G3583 · ξηραίνω
  8. ἐκ
    ek
    from out
    G1537 · ἐκ
  9. ῥιζῶν
    rhizōn
    a root
    G4491 · ῥίζα