John Chrysostom
Prior to proclaiming about creation, the prophet conveyed that God effortlessly formed the earth and the heavens. He remarks on the earth as if it had not been created at all, adding that ‘They were scarcely planted, scarcely sown, scarcely their trunk rooted in the earth.’ Is he referring to the idols or the Babylonians? We could assert it pertains to both; these words apply to each so that we might discern the truth. The prophet might be suggesting that the Babylonians are destined for captivity, as if swept away by the wind.
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Conversely, if his words pertain to idols, they indicate that idols lack any power; being insensate and lifeless, they cannot bestow any good upon humanity, not by their own doing or by the example of human actions towards one another, which ultimately points to God, the source of all growth. Idols, in stark contrast, are incapable of achieving even the slightest effect. Is it surprising that they can do nothing for their own salvation, being as if carried off by the wind? You have witnessed the might of God; consider the frailty of idols. However, after stating this position, why does he not mention the contrary—that the idols did not create the earth? By proclaiming ‘Thou hast created the earth,’ the prophet indicates that God also produced the plants since He, who brought forth the source of all creation, likewise created the plants themselves. Idols, however, have not produced plants and cannot perform any good, even in the manner that humans can. Withered, as is often the fate of a tree, is akin to the idols' inherent barrenness, for they lack strength. And the whirlwind carries them away. Here, the prophet refers to the storm as those divine punishments—the impending wars—which will bear no significance for the idols.