The Church Fathers on this verse

Mark 12:4Meaning & Commentary from the Church Fathers

And again he sent to them another servant: and him they wounded in the head and used him reproachfully.

Douay-Rheims

και παλιν απεστειλεν προς αυτους αλλον δουλον κακεινον λιθοβολησαντες εκεφαλαιωσαν και απεστειλαν ητιμωμενον

Greek (Byzantine text)

The Church Fathers on this verse

4 Church Fathers comment on this verse

Theophylact of Bulgaria

11th centuryChurch Father

Sent another, whose head was struck with stones and who was completely scorned, this can be associated with the period of Hosea and Isaiah.

Alexander Gorsky

19th centuryCommentator

In similar earnest discourse, the Lord continued to unveil that due to their obstinacy and wicked resistance, not only were they deprived, but the entire nation was stripped of the privilege of first entering the kingdom of the Messiah. The new parable, addressed both to the Pharisees and to the people (Luke 20:9-19), was drawn from the imagery of a vineyard. The Lord entrusted it not for labor but to certain workers, heeding their role solely for the gathering of the harvest, sending messengers not just once, but multiple times. However, the unscrupulous laborers mistreated some, killed others, and stoned still more. He then sent His Son, but they conspired to kill Him as well in their quest to seize control of the Master's possessions.

Read more (66 words)

Consequently, they took Him outside the vineyard and executed Him. The meaning of this parable required no further explanation; those it concerned readily recognized who the stewards were. It was also unmistakable that the Lord, declining to respond to inquiries about His authority as the Messiah, claimed the title of the Son of the Master, thereby setting Himself apart from all prior servants sent before Him.

Gladkow B.I.

19th centuryCommentator

Once more, he dispatched another servant to them, yet they stoned him and sent him away in disgrace, while the vinedressers mistreated him and offered him nothing. The vineyard owner then sent a third servant, but tragically, the vinedressers also took his life. He continued to send numerous servants, but each time, there was no fruit to be gathered; the vinedressers responded with violence, either beating them or even ending their lives. It is imperative for them to recall how these prophets faced persecution and ultimately death, including the final Prophet and forerunner, John, who was cast aside by them.

Lopuchin A.P.

19th centuryCommentator

He then urged them to listen to yet another parable, the story of the unfaithful vineyard keepers who refused to yield the produce of the vineyard. This vineyard, belonging to the Lord of Hosts, represented the house of Israel, His cherished people. The leaders and teachers entrusted with the care of the people were expected to provide the Lord with the fruits of the vineyard. However, despite all His efforts for His vineyard, it bore no fruit or perhaps only wild grapes. Unable to produce the desired yield and unwilling to acknowledge their own failures, the vinedressers insulted, beat, wounded, and murdered messenger after messenger sent from the owner of the vineyard.

Read more (127 words)

Eventually, he sent his son, whom they recognized and could not deny, yet they also beat him, cast him out, and killed him. “Now therefore, when the owner of the vineyard comes, what will he do to these vinedressers?” The listeners, genuinely convinced of their own understanding, or the Pharisees present, displaying their disdain for the meaning of the parable, answered that “these wicked men he will put to an evil death, and he will give the vineyard to other vinedressers, who will give him the fruit in his time.” For the second time, they were thus forced to voice an answer that led to their own condemnation; they unwittingly admitted that the justice of God necessitated the removal of their privileges, transferring them to the Gentiles.

The original text

Greek text, 11 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. Καὶ
    kai
    and
    G2532 · καί
  2. πάλιν
    palin
    again
    G3825 · πάλιν
  3. ἀπέστειλεν
    apesteilen
    I send forth
    G649 · ἀποστέλλω
  4. πρὸς
    pros
    to
    G4314 · πρός
  5. αὐτοὺς
    autous
    he
    G846 · αὐτός
  6. ἄλλον
    allon
    other
    G243 · ἄλλος
  7. δοῦλον
    doulon
    a male slave
    G1401 · δοῦλος
  8. κἀκεῖνον
    kakeinon
    and he
    G2548 · κἀκεῖνος
  9. ἐκεφαλίωσαν
    ekephaliōsan
    I wound in the head
    G2775 · κεφαλαιόω
  10. καὶ
    kai
    and
    G2532 · καί
  11. ἠτίμασαν
    ētimasan
    I disgrace
    G818 · ἀτιμάζω