The Church Fathers on this verse

Mark 12:3Meaning & Commentary from the Church Fathers

Who, having laid hands on him, beat and sent him away empty.

Douay-Rheims

οι δε λαβοντες αυτον εδειραν και απεστειλαν κενον

Greek (Byzantine text)

The Church Fathers on this verse

3 Church Fathers comment on this verse

Alexander Gorsky

19th centuryCommentator

In a similar manner, the Lord continued to unveil the truth that due to their obstinacy and wicked resistance, not just they, but the entire nation, was forfeiting the privilege of the first entry into the kingdom of the Messiah. The new parable, directed toward both the Pharisees and the people (Luke 20:9-19), was taken from the vineyard metaphor. The Lord entrusted this vineyard to certain workers, not for their own cultivation, but to gather its fruits, and He sent messengers to them multiple times; however, the unrighteous laborers mistreated some, killed others, and stoned even more. Finally, He sent His Son, but they conspired to kill Him too, hoping to seize His master's inheritance by force. Thus, they took Him, led Him away from the vineyard, and put Him to death.

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There was no need for further explanation of this parable. Those to whom it was relevant recognized who the wicked tenants were. It was clear that the Lord, while refusing to respond to inquiries about His authority as the Messiah, claimed for Himself the title of the Son of the Master, thus setting Himself apart from all previous servants sent before Him.

Gladkow B.I.

19th centuryCommentator

Once more, he dispatched another servant to them, yet they stoned him and sent him away in disgrace; the vinedressers struck him and offered no reward. A third servant was sent by the owner of the vineyard, but the vinedressers also took his life. Numerous other servants were sent, but each faced the same outcome: the vinedressers produced no fruit, and the messengers were beaten or even slain. They ought to recall the persecution faced by these prophets, many of whom were killed, including the final prophet and forerunner, John the Baptist, who was similarly rejected by them.

Lopuchin A.P.

19th centuryCommentator

He then called upon them to "listen to another parable," that of the disobedient vineyard keepers who refused to yield the fruit of the vineyard. This vineyard of the Lord of Hosts symbolized the house of Israel, with the Jewish nation being His treasured planting. The leaders and teachers entrusted with the care of the people were expected to bring forth the harvest for the Lord. Nevertheless, despite the many efforts directed toward the vineyard, no fruit was produced, or perhaps only wild fruit emerged. Unable to bear fruit and unwilling to admit their lack of productivity, for which they were accountable, the vinedressers mistreated and killed messenger after messenger that the lord of the vineyard had sent.

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Ultimately, he sent his son—the son they recognized but still rejected—whom they also beat, drove away, and killed. "Now therefore, when the owner of the vineyard comes, what will he do to these vinedressers?" The listeners, in their earnest belief, or the Pharisees present, eager to mock the implications of this parable, responded that "these wicked men he will put to a miserable death, and he will give the vineyard to other vinedressers, who will render him the fruit in its season." Once again, they were led to provide a response that sealed their own condemnation; they unwittingly acknowledged that God's justice demanded the removal of their exclusive privileges and their transfer to the Gentiles.

Cross references

Passages read together with this verse.

The original text

Greek text, 7 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. καὶ
    kai
    and
    G2532 · καί
  2. λαβόντες
    labontes
    I receive
    G2983 · λαμβάνω
  3. αὐτὸν
    auton
    he
    G846 · αὐτός
  4. ἔδειραν
    edeiran
    I flay
    G1194 · δέρω
  5. καὶ
    kai
    and
    G2532 · καί
  6. ἀπέστειλαν
    apesteilan
    I send forth
    G649 · ἀποστέλλω
  7. κενόν
    kenon
    empty
    G2756 · κενός