Alexander Gorsky
In a similar manner, the Lord continued to unveil the truth that due to their obstinacy and wicked resistance, not just they, but the entire nation, was forfeiting the privilege of the first entry into the kingdom of the Messiah. The new parable, directed toward both the Pharisees and the people (Luke 20:9-19), was taken from the vineyard metaphor. The Lord entrusted this vineyard to certain workers, not for their own cultivation, but to gather its fruits, and He sent messengers to them multiple times; however, the unrighteous laborers mistreated some, killed others, and stoned even more. Finally, He sent His Son, but they conspired to kill Him too, hoping to seize His master's inheritance by force. Thus, they took Him, led Him away from the vineyard, and put Him to death.
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There was no need for further explanation of this parable. Those to whom it was relevant recognized who the wicked tenants were. It was clear that the Lord, while refusing to respond to inquiries about His authority as the Messiah, claimed for Himself the title of the Son of the Master, thus setting Himself apart from all previous servants sent before Him.