The Church Fathers on this verse

Mark 14:7Meaning & Commentary from the Church Fathers

For the poor you have always with you: and whensoever you will, you may do them good: but me you have not always.

Douay-Rheims

παντοτε γαρ τους πτωχους εχετε μεθ εαυτων και οταν θελητε δυνασθε αυτους ευ ποιησαι εμε δε ου παντοτε εχετε

Greek (Byzantine text)

The Church Fathers on this verse

5 Church Fathers comment on this verse

Theophylact of Bulgaria

11th centuryChurch Father

Let those who prioritize the impoverished over Christ feel a deep sense of shame. I have heard artisans in gold declare that if they dismantle a sacred vessel and distribute its pieces to the needy, they incur no wrongdoing. They should understand how Christ esteems devotion to Him more than acts of charity to the less fortunate. The true body of Christ resides upon the golden paten, and His blood is contained within the chalice. Consequently, anyone who removes the treasured paten from the church and relegates the Body of Christ to an unworthy platform, likening it to the plight of the poor, should recognize what path they are choosing.

Beda Venerabilis

7th centuryChurch Father

He was physically present with the Church for a brief period, while the impoverished were continually part of it and able to receive charitable gifts.

Alexander Gorsky

19th centuryCommentator

As the Lord journeyed from Jericho to Jerusalem, He made a stop near Bethany. At that time, throngs of worshippers had arrived in Jerusalem, proclaiming the imminent arrival of the promised Messiah. It was likely the Sabbath, so the people were free to gather, since Bethany was beyond the Sabbath boundary of 1,000 paces from Jerusalem. This occurred just six days before the Passover. While in Bethany, He dined at the home of Simon, a former leper, and Martha was busy preparing the meal, as was customary. Lazarus, who had been raised from the dead, was also present at the table. One might wonder why the Evangelist mentioned Lazarus; perhaps it was to signify his restored health or to highlight the unique honor afforded to this guest from beyond the grave.

Read more (268 words)

While one of Lazarus' sisters was attending to the Lord and the meal preparations, his other sister, Mary, perhaps feeling rushed due to Jesus' prompt departure from Bethany, sought to express her gratitude for her brother’s resurrection. It was customary among the Jews to wash the feet of their guests and anoint their heads and feet with fragrant oils before the meal; Mary aimed to honor her Lord in this way. Without concern for the cost, she brought forth a vessel of pure nard, the finest and most costly, and poured it on Jesus’ head and feet, wiping His feet with her hair as an act of deep humility.

The reaction to her actions was mixed. The disciples believed it would have been more beneficial to sell the nard and give the proceeds to the poor, motivated by their recent experiences with Zacchaeus and their ongoing commitment to aiding those in need. However, one of the disciples harbored different intentions. This disciple, who managed the group's modest funds, aimed to leverage the sale of the nard for personal gain while masking his true motives with a concern for the poor.

In response, the Lord defended Mary and countered the disciples' rationale. He sought to impress upon them the significance of His impending departure, stating that the poor would always be among them, but He would not always be present. He interpreted Mary’s anointing as a preparation for His burial, emphasizing that when it comes to the preparation for burial, one should spare no expense. He reminded them that they need not approach His needs with hesitation or calculation.

Gladkow B.I.

19th centuryCommentator

Your concern for the less fortunate is admirable; however, the needy will always be present among you, and you can assist them whenever you choose. Yet, the opportunity to perceive Me will not last long.

Lopuchin A.P.

19th centuryCommentator

Christ, with deep sorrow, perceived Judas' treacherous and greedy intentions. In this instance, He chose to address him indirectly in defense of Mary, who had already faced unfavorable commentary. "Why do you trouble this woman?" He asked. "Let her be; she has performed a great deed for Me. The poor you will always have among you, but Me you will not always have." She has preserved this fragrant oil for the day of My burial. Additionally, He proclaimed a prophecy that has miraculously stood the test of time: wherever the Gospel is proclaimed, her actions will be remembered and honored.

Cross references

Passages read together with this verse.

The original text

Greek text, 19 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. πάντοτε
    pantote
    always
    G3842 · πάντοτε
  2. γὰρ
    gar
    for
    G1063 · γάρ
  3. τοὺς
    tous
    the
    G3588 · ὁ
  4. πτωχοὺς
    ptōchous
    poor
    G4434 · πτωχός
  5. ἔχετε
    echete
    I have
    G2192 · ἔχω
  6. μεθ᾽
    meth
    with
    G3326 · μετά
  7. ἑαυτῶν
    heautōn
    himself
    G1438 · ἑαυτοῦ
  8. καὶ
    kai
    and
    G2532 · καί
  9. ὅταν
    hotan
    when
    G3752 · ὅταν
  10. θέλητε
    thelēte
    I will
    G2309 · θέλω
  11. δύνασθε
    dynasthe
    I am powerful
    G1410 · δύναμαι
  12. αὐτοῖς
    autois
    he
    G846 · αὐτός
  13. εὖ
    eu
    well
    G2095 · εὖ
  14. ποιῆσαι
    poiēsai
    I do
    G4160 · ποιέω
  15. ἐμὲ
    eme
    I
    G1473 · ἐγώ
  16. δὲ
    de
    but
    G1161 · δέ
  17. οὐ
    ou
    no
    G3756 · οὐ
  18. πάντοτε
    pantote
    always
    G3842 · πάντοτε
  19. ἔχετε
    echete
    I have
    G2192 · ἔχω