The Church Fathers on this verse

Mark 14:6Meaning & Commentary from the Church Fathers

But Jesus said: Let her alone. Why do You molest her? She hath wrought a good work upon me.

Douay-Rheims

ο δε ιησους ειπεν αφετε αυτην τι αυτη κοπους παρεχετε καλον εργον ειργασατο εν εμοι

Greek (Byzantine text)

The Church Fathers on this verse

5 Church Fathers comment on this verse

Theophylact of Bulgaria

11th centuryChurch Father

The Lord admonishes the apostles for failing to promptly temper the fervor of the woman. He questions, “Why do you hinder her?” as they reject her with their criticisms after she has offered her gift.

Jerome of Stridon

4th centuryChurch Father

The apostles expressed discontent when the precious ointment was poured out, but they were silenced by the Lord's words. Christ required nothing from the world, nor did the martyrs rely on candlelight; yet this woman anointed Him with myrrh as a token of her devotion, which was gratefully received. Thus, in all the Eastern churches, even where the physical remains of martyrs are absent, candles are lit during the reading of the Gospel, despite the bright morning sun—it is not to chase away shadows, but to symbolize joy.

Alexander Gorsky

19th centuryCommentator

As the Lord journeyed from Jericho to Jerusalem, He passed through Bethany where He halted for a moment. Crowds of worshippers had already gathered in Jerusalem, eagerly announcing the arrival of the promised Messiah. It was likely the Sabbath, which meant the people had to remain at a distance, as Bethany lay beyond the permitted travel on that day. This event took place just six days prior to Passover. In Bethany, He dined at the home of Simon, who had once suffered from leprosy. Meanwhile, Martha was busy with typical preparations for the meal, while Lazarus, recently resurrected from the dead, joined them at the table.

Read more (259 words)

The Evangelist may have mentioned Lazarus not only to emphasize his restored health but also to highlight the honor given to him as someone who had returned from death.

While one of Lazarus' sisters busied herself serving the Lord, Mary, perhaps feeling rushed earlier and unable to express her gratitude for her brother's resurrection, sought to make amends. It was customary among the Jews to wash the feet of their guests and to perfume their heads and feet with fragrant oils. In her devotion, Mary desired to perform this act for her Savior. Without concern for the cost, she took an exquisite jar of pure nard and poured it over the Lord’s head and feet, then wiped them with her hair as a gesture of her humility before Him. However, not everyone viewed this act favorably. The disciples thought it would be better to sell the nard and give the proceeds to the poor, influenced by Zacchaeus’ recent example and their ongoing commitment to aid those in need. Yet, one disciple harbored ulterior motives; carrying their small treasury, he envisioned keeping the money for himself under the guise of charity.

The Lord, however, defended Mary and dismissed the reasoning put forth by His disciples. He sought to remind them of His imminent departure, saying that while the poor would always be present, He would not. He acknowledged Mary's anointing as a sacred preparation for His burial, emphasizing that if great expense occurs in death, then such acts of love and devotion should not be calculated in the present moment.

Gladkow B.I.

19th centuryCommentator

Jesus addressed them, saying, “Let her be. Why do you trouble her with your words? Why do you attempt to make her feel guilty? She has performed a remarkable act of kindness for Me.”

Lopuchin A.P.

19th centuryCommentator

Christ sorrowfully recognized Judas' treacherous and greedy intentions, yet chose to address him indirectly in order to defend Mary, who had already faced criticism. "Why do you trouble this woman?" He asked. "Let her be; she has performed a beautiful deed for Me. The poor will always be among you, but you will not always have Me." She has kept this anointing oil for the day of My burial. He further proclaimed a prophecy that has been remarkably fulfilled through the ages: wherever the Gospel is shared, her act will be remembered and honored.

Cross references

Passages read together with this verse.

The original text

Greek text, 15 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. Ὁ
    ho
    the
    G3588 · ὁ
  2. δὲ
    de
    but
    G1161 · δέ
  3. Ἰησοῦς
    iēsous
    Jesus
    G2424 · Ἰησοῦς
  4. εἶπεν
    eipen
    to say
    G2036 · ἔπω, ἐρῶ, εἶπον
  5. Ἄφετε
    aphete
    I send away
    G863 · ἀφίημι
  6. αὐτήν
    autēn
    he
    G846 · αὐτός
  7. τί
    ti
    who
    G5101 · τίς
  8. αὐτῇ
    autē
    he
    G846 · αὐτός
  9. κόπους
    kopous
    trouble
    G2873 · κόπος
  10. παρέχετε
    parechete
    I offer
    G3930 · παρέχω
  11. καλὸν
    kalon
    beautiful
    G2570 · καλός
  12. ἔργον
    ergon
    work
    G2041 · ἔργον
  13. ἠργάσατο
    ērgasato
    I word
    G2038 · ἐργάζομαι
  14. ἐν
    en
    in
    G1722 · ἐν
  15. ἐμοί
    emoi
    I
    G1473 · ἐγώ