The Church Fathers on this verse

Mark 3:11Meaning & Commentary from the Church Fathers

And the unclean spirits, when they saw him, fell down before him: and they cried, saying:

Douay-Rheims

και τα πνευματα τα ακαθαρτα οταν αυτον εθεωρει προσεπιπτεν αυτω και εκραζεν λεγοντα οτι συ ει ο υιος του θεου

Greek (Byzantine text)

The Church Fathers on this verse

7 Church Fathers comment on this verse

Theophylact of Bulgaria

11th centuryChurch Father

Those who choose to follow Him will experience healing of their afflictions, specifically the sins that torment their conscience, and unclean spirits will be driven away.

Augustine of Hippo

5th centuryChurch Father

Peter proclaims, "You are the Christ, the Son of the living God" (Matt. 16:16). The demons assert, "We know who you are; you are the Son of God" (Cp. Luke 4:41). I recognize the same declaration, yet I observe a lack of comparable love: the first statement embodies love, while the second reflects terror. In the presence of love, they are children of God; in the presence of fear, they are not His children. Those who demonstrate love are transformed into the likeness of God; those who are driven by fear have been admonished, revealing that they do not belong to God.

Alexander Gorsky

19th centuryCommentator

A large crowd gathered around Him at the sea, coming from Galilee, Judea, Jerusalem, Idumea, the other side of the Jordan, and also from Tyre and Sidon. Multitudes sought Him out as their father, teacher, and healer. Those afflicted with various ailments pressed toward Him, eager to touch Him. When He landed, the sheer number of people and the urgency of the sick posed a threat of being overwhelmed, prompting the Lord to request a boat from which to continue teaching the crowds. It seems that one strategy the Lord employed to preempt any hostile reactions from the people towards His adversaries, and to guard against any misinterpretation of His intentions, was to instruct those He healed not to declare publicly that they recognized Him as the Son of God.

Bogolepow D.P.

19th centuryCommentator

When the Pharisees convened with the followers of Herod Antipas to conspire against Jesus, it led the Lord to depart from Judea, an area where the Pharisees held considerable influence and posed a significant threat. He journeyed to the Sea of Galilee, attracting a large crowd from various regions of Palestine. The throngs pressed around Jesus so close that He instructed His disciples to have a boat ready at all times, enabling Him to retreat there and teach the people when necessary. Furthermore, recognizing the potential for the people to misinterpret Him as an earthly King-Messiah due to their intense excitement, He could swiftly relocate to a quieter spot on the eastern shore of the sea.

Read more (42 words)

In light of the collusion that had formed between the Pharisees and the Herodians, Christ sought to prevent any exaggerated notions of His kingship. Therefore, He commanded the unclean spirits not to proclaim that He was the Messiah, the Son of God.

Gladkow B.I.

19th centuryCommentator

After leaving the synagogue, Jesus went to the Sea of Galilee, joined by His disciples along with a large crowd of people. They had come not only from Galilee but also from Judea, Perea, and even from the Gentile regions of Tyre, Sidon, and Idumea. Among them were many who were afflicted, all eager for healing, yearning to draw closer to Jesus, seeking His attention, or simply wishing to touch Him. Many pressed forward, falling at His feet and surrounding Him, which led Him to instruct that a boat be readied for Him to board so He could drift a short distance from the shore and teach the multitude assembled on the land. As He neared the water, Jesus healed all the afflicted individuals who were with Him and instructed those He healed not to disclose His identity.

Read more (44 words)

In this display of Jesus' gentleness, His humility, and lack of pride, the Evangelist Matthew recognizes the fulfillment of the prophet Isaiah's portrayal of the expected Messiah (Isaiah 42:1-4): Behold, My servant whom I have chosen... For the expulsion of demons, see Mark 1:23-25.

Michail (Lusin)

19th centuryCommentator

The unclean spirits that tormented the afflicted individuals prostrated themselves before Him, demonstrating their surrender to His supreme authority. They exclaimed, "You are the Son of God," which serves as an unintended acknowledgment of the Messianic status of Jesus Christ, even coming from the malevolent spirits.

Paul Matwejewski

19th centuryCommentator

When Jesus Christ became aware of the schemes devised by His adversaries, He chose to retreat rather than place His life in jeopardy at that moment, moving towards the shores of the Sea of Galilee. A great multitude followed Him, drawn by the reports of His miraculous works, which attracted not only the people of Jerusalem, Judea, and Galilee, but also those from Idumea, the regions across the Jordan, and the surrounding areas of Tyre and Sidon.

Read more (102 words)

They encircled Him, recognizing Him as their greatest Benefactor and Redeemer: the ill, suffering from various conditions, pressed forward to touch Him, hoping for complete healing through that contact; those tormented by unclean spirits collapsed before Him, exclaiming, “Thou art the Son of God.” Yet, the Lord admonished them to remain silent, not wishing for such proclamations, as the mission of salvation did not require such advocates. This was also rooted in His profound humility, far removed from any semblance of pride, along with His desire to avoid provoking the envy and hostility of those who scrutinized His every move with malice.

Cross references

Passages read together with this verse.

The original text

Greek text, 20 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. καὶ
    kai
    and
    G2532 · καί
  2. τὰ
    ta
    the
    G3588 · ὁ
  3. πνεύματα
    pneumata
    wind
    G4151 · πνεῦμα
  4. τὰ
    ta
    the
    G3588 · ὁ
  5. ἀκάθαρτα
    akatharta
    unclean
    G169 · ἀκάθαρτος
  6. ὅταν
    hotan
    when
    G3752 · ὅταν
  7. αὐτὸν
    auton
    he
    G846 · αὐτός
  8. ἐθεώρουν
    etheōroun
    I behold
    G2334 · θεωρέω
  9. προσέπιπτον
    prosepipton
    I fall down before
    G4363 · προσπίπτω
  10. αὐτῷ
    autō
    he
    G846 · αὐτός
  11. καὶ
    kai
    and
    G2532 · καί
  12. ἔκραζον
    ekrazon
    I cry aloud
    G2896 · κράζω
  13. λέγοντα
    legonta
    I say
    G3004 · λέγω
  14. ὅτι
    hoti
    that
    G3754 · ὅτι
  15. Σὺ
    sy
    you
    G4771 · σύ
  16. εἶ
    ei
    I am
    G1510 · εἰμί
  17. ὁ
    ho
    the
    G3588 · ὁ
  18. Υἱὸς
    huios
    a son
    G5207 · υἱός
  19. τοῦ
    tou
    the
    G3588 · ὁ
  20. Θεοῦ
    theou
    God
    G2316 · θεός