The Church Fathers on this verse

Mark 3:10Meaning & Commentary from the Church Fathers

For he healed many, so that they pressed upon him for to touch him, as many as had evils.

Douay-Rheims

πολλους γαρ εθεραπευσεν ωστε επιπιπτειν αυτω ινα αυτου αψωνται οσοι ειχον μαστιγας

Greek (Byzantine text)

The Church Fathers on this verse

9 Church Fathers comment on this verse

Theophylact of Bulgaria

11th centuryChurch Father

Those who choose to follow Him will experience healing of their afflictions, signifying the forgiveness of their transgressions that weigh on the conscience, and impure spirits will be expelled.

Augustine of Hippo

5th centuryChurch Father

What does it signify to truly touch if not to have faith? We connect with Christ through our faith, and it is far more profound to touch Him through belief without physical contact than to make physical contact devoid of faith. The act of touching Christ was not significant, for the Jews reached out to Him when they apprehended Him, when they restrained Him, and when they crucified Him. They made contact, yet through their wicked actions, they lost Him. Touch in faith, Holy Church, touch in faith!

Philaret of Moscow (Drosdow)

19th centuryChurch Father

During that time, many believed that the healing power of Christ was confined to His physical form, leading them to consider that in order to experience this divine influence, they needed to come into physical contact with Him. Consequently, they eagerly sought to touch His body for healing, and their efforts appeared fruitful, as evidenced by the words of the Holy Evangelist Mark: “Many ... heal ... as many ... attack Him, that they may touch Him.” However, the woman suffering from bleeding had a different perspective. Similarly, the ten lepers also viewed it differently. These instances illustrate three forms of salvific contact with Christ: physical touch, interaction through a visible sign or medium, and spiritual connection.

Alexander Gorsky

19th centuryCommentator

A large crowd followed Him to the sea (Mark 3:7, 8) coming from Galilee, Judea, Jerusalem, Idumea, across the Jordan, as well as from Tyre and Sidon—a vast assembly. They all pressed towards Him as though He were their father, teacher, and healer. Those afflicted with various ailments even rushed to Him, eager to make contact (v. 10). When they reached the shore, the risk of being overwhelmed by the throngs and the sick was significant, prompting the Lord to request a boat to continue His teachings from there.

Read more (52 words)

One strategy the Lord appeared to employ to deflect any possible negative actions from the crowd towards His adversaries and to eliminate any hint of suspicion about His intentions was to instruct those He healed not to disclose to others that they acknowledged Him as the Son of God (Matt. and Mark).

Bogolepow D.P.

19th centuryCommentator

Upon the Pharisees’ conspiracy with the supporters of Herod Antipas to plot against Jesus, the Savior chose to depart from Judea, a region where the Pharisees wielded significant influence and posed a serious threat. He journeyed to the Sea of Galilee, attracting a great multitude from across all of Palestine. As the throngs gathered around Him by the shore, the numbers were so overwhelming that He instructed His disciples to keep a boat ready at all times. This was so that, should the crowd become particularly excessive, He could retreat to the boat and address the people from there. Additionally, if they were stirred by a heightened expectation of Him as an earthly King-Messiah, He could swiftly sail to a more secluded area on the eastern shore. To avoid inciting these misguided ambitions of the crowds, especially in light of the existing plot among the Pharisees and Herodians, Christ commanded the unclean spirits not to proclaim Him as the Promised One, the Son of God.

Gladkow B.I.

19th centuryCommentator

After leaving the synagogue, Jesus traveled to the Sea of Galilee with His disciples and a large crowd that had gathered from not only the region of Galilee but also from Judea and Perea on the eastern side of the Jordan River, as well as from the Gentile territories of Tyre, Sidon, and Idumea. This multitude included many who were suffering from various ailments and were eager to receive healing. They sought to draw closer to Jesus, hoping to capture His attention or simply to touch Him. Many in the crowd fell at His feet, pressing around Him, which led Him to instruct that a boat be made ready so He could embark and teach the people assembled on the shore from a distance.

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As He approached the water, Jesus healed everyone in the throng who was afflicted, commanding those He healed to keep His identity a secret. In observing the humility and unpretentious nature of Jesus, the Evangelist Matthew recognizes a fulfillment of the prophecy from Isaiah, describing the qualities of the anticipated Messiah (Isaiah 42:1-4): Behold, My Servant whom I have chosen... For His authority over demons, see Mark 1:23-25.

Lopuchin A.P.

19th centuryCommentator

Capernaum was located right on the banks of the Lake of Genesaret and served as the economic and cultural hub of the region. Because of this, the ministry of the Savior, which was significantly centered in this city—now referred to as 'His own city' in place of Nazareth—was able to reach not only nearby towns and villages but also farther cities like Damascus, Tyre, and Sidon, with which Capernaum had active connections. The busy routes to these cities enabled Christ to preach as He traveled from Nazareth to Capernaum, drawing larger crowds around Him. Upon His arrival at the lakeshore, a significant multitude had already gathered, eagerly pressing in to hear His gracious message (Luke 5:1-11).

Read more (72 words)

The crowd became so dense that it posed a risk to the safety of the Divine Teacher on the shore. Fortunately, He noticed two fishing vessels on the lake, one belonging to His disciples, who had not yet received their final call to abandon all worldly ties and follow Him completely and were engaged in their regular work. He instructed the Apostle Peter to come ashore and bring Him into the boat.

Michail (Lusin)

19th centuryCommentator

"For many He healed": this is the reason His followers sought Him so intensely. - "Healed": undoubtedly through divine power, as indicated by the subsequent details in the account, which state that the afflicted were restored merely by the touch of the Lord.

Paul Matwejewski

19th centuryCommentator

When Jesus Christ became aware of the schemes devised by His adversaries, He chose to withdraw to the shores of the Sea of Galilee in order to avoid an untimely danger to His life. A large crowd of individuals followed Him, drawn by the news of His miracles, which had captivated not just the people of Jerusalem, Judea, and Galilee, but also those from Idumea, the regions across the Jordan River, and the surrounding areas of Tyre and Sidon. The throng gathered around Him as their greatest Benefactor and Healer, with the sick suffering from various conditions pressing forward to touch Him in hopes of complete healing. Those afflicted by evil spirits fell before Him and shouted, "Thou art the Son of God." Yet, the Lord commanded them to keep silent.

Read more (47 words)

He did so because the mission of salvation did not require such proclamations and out of a profound sense of humility that shunned any hint of self-importance, as well as a desire to avoid provoking the envy and malice of those who were constantly scheming against Him.

Cross references

Passages read together with this verse.

The original text

Greek text, 12 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. πολλοὺς
    pollous
    much
    G4183 · πολύς
  2. γὰρ
    gar
    for
    G1063 · γάρ
  3. ἐθεράπευσεν
    etherapeusen
    I care for
    G2323 · θεραπεύω
  4. ὥστε
    hōste
    so that
    G5620 · ὥστε
  5. ἐπιπίπτειν
    epipiptein
    I fall upon
    G1968 · ἐπιπίπτω
  6. αὐτῷ
    autō
    he
    G846 · αὐτός
  7. ἵνα
    hina
    in order that
    G2443 · ἵνα
  8. αὐτοῦ
    autou
    he
    G846 · αὐτός
  9. ἅψωνται
    hapsōntai
    I kindle
    G681 · ἅπτω
  10. ὅσοι
    hosoi
    how much
    G3745 · ὅσος
  11. εἶχον
    eichon
    I have
    G2192 · ἔχω
  12. μάστιγας
    mastigas
    a scourge
    G3148 · μάστιξ