The Church Fathers on this verse

Mark 4:31Meaning & Commentary from the Church Fathers

It is as a grain of mustard seed: which when it is sown in the earth, is less than all the seeds that are in the earth:

Douay-Rheims

ως κοκκον σιναπεως ος οταν σπαρη επι της γης μικροτερος παντων των σπερματων εστιν των επι της γης

Greek (Byzantine text)

The Church Fathers on this verse

6 Church Fathers comment on this verse

Theophylact of Bulgaria

11th centuryChurch Father

The message of faith is simple: it requires merely belief in Christ for salvation. Notice how this message is as tiny as a mustard seed.

Clement of Alexandria

2nd centuryChurch Father

The message proclaiming the kingdom of heaven is as sharp and distinct as mustard. It stirs up deep emotion, bringing forth anger, and it pierces through arrogance, leading to the genuine well-being of the spirit and everlasting joy. The seed of this message has flourished to such an extent that the tree it has produced, which is the Church of Christ thriving across the globe, has permeated all aspects of existence. It has become a sanctuary for the heavenly beings, namely God’s angels and glorious souls, who have found their resting places within its branches.

Alexander Gorsky

19th centuryCommentator

In two succinct parables, He illustrated the gradual development of His kingdom, which begins seemingly insignificant and unnoticeable yet gradually gains strength until it embraces the entirety of creation. It is likened to a mustard seed and to leaven (this parable is also referenced in Matthew and Luke, specifically in Luke 13:18-21). The parable of the mustard seed emphasizes the outward progression of Christ's kingdom, while the leaven parable focuses on its inward transformation. The Gospel of Mark elaborates on the concept of the latter parable with even greater detail (4:26).

Gladkow B.I.

19th centuryCommentator

The parable of the mustard seed follows the parable of the tares, as Jesus shared this teaching to illustrate a vital truth. John Chrysostom draws a link between the two parables, noting that while the parable of the sower reveals that three-fourths of the seeds do not yield fruit, only one-fourth remains and is at risk from the tares. This could have left the disciples disheartened by the slim prospects of salvation. Thus, the Lord presented the parable of the mustard seed. Though it is the tiniest of all seeds when planted, it grows to become the largest of plants, extending great branches for the birds of the air to find refuge.

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Similarly, the act of preaching, despite the apparent helplessness and lowliness of the disciples, carries within it immense potential; thus, the Gospel has spread across the world.

Blessed Jerome further elaborates on this notion, stating that the preaching of the Gospel appears to be the least among doctrines. Its message may initially seem implausible—proclaiming the God-man, God’s death, and the shame of the Cross. When set against the doctrines of philosophers with their eloquent discourse and intellectual complexity, the Gospel seed appears insignificant. Yet, unlike worldly teachings that diminish and fade, the Gospel, although it may seem small at first, takes deep root in the believer's heart, growing into a mighty tree. The Kingdom of God, represented by Christ’s Church, begins as something minuscule and unnoticeable, akin to a mustard seed, yet ultimately expands to encompass many nations, just as a mustard tree can shelter a multitude of birds beneath its branches. This seed is referred to by the Jews of that era as being as small as a mustard seed, growing into a robust, perennial plant that can reach impressive heights, allowing even those on horseback to pass beneath its branches while large flocks of birds nest among them.

Lopuchin A.P.

19th centuryCommentator

To further illuminate the disciples about the mysteries of the Kingdom of Heaven, the Saviour shared additional parables that expanded on this central idea. In the parable of the sower, the process of planting the seed was illustrated, along with the varying outcomes of that seed in different hearts. The Saviour then elucidated the capacity of the seed to flourish within a receptive soul. The Kingdom of God can be compared to a mustard seed (Matt. 13:31-32, Mk. 4:30-34), which, though one of the tiniest of seeds, grows to become larger than all the other plants, forming a tree where the birds of the air find refuge in its branches. Similarly, it is like leaven that a woman mixes into three measures of flour, causing the entire batch to rise.

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Just as a mustard seed inherently transforms into a vast tree, or as leaven inevitably ferments all the flour, the New Testament kingdom, despite its modest origins, is destined to extend its reach across the world and infuse it with its intrinsic spirit. Establishing this kingdom would not necessitate external violent revolutions or bitter conflicts, contrary to what many of his listeners may have believed. Rather, the Saviour conveyed that the Kingdom of Heaven would prevail through the power of truth inherent within it, and through this power—rooted in faith and love—would bring renewal to the world.

Paul Matwejewski

19th centuryCommentator

In the parables of the mustard seed and the leaven, the Lord illustrated the gradual development and growth of His merciful kingdom. Initially unnoticed and humble, this kingdom would eventually expand to encompass the entire world. The parable of the mustard seed emphasizes the outward spread of Christ's kingdom, while the leaven highlights its inward transformation. The kingdom of heaven is likened to a small mustard seed, the tiniest of seeds, yet when it grows, it becomes larger than all others and transforms into a tree, allowing birds to nest in its branches. From a modest seed, it becomes an abundant plant, which, despite its small beginnings, can reach tree-like stature in the East, providing a place for birds to dwell.

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This small seed and the spreading branches powerfully represent the gracious kingdom of Christ, which may seem insignificant at first but will ultimately flourish and radiate glory as more followers are drawn in. Similarly, the Kingdom of Heaven is compared to leaven, hidden within three measures of flour, causing the entire batch to rise. In this way, the faith of Christ subtly permeates the world and every aspect of the human spirit, imparting life-giving strength that restores, cleanses, and sanctifies.

Cross references

Passages read together with this verse.

The original text

Greek text, 18 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. ὡς
    hōs
    as
    G5613 · ὡς
  2. κόκκῳ
    kokkō
    a kernel
    G2848 · κόκκος
  3. σινάπεως
    sinapeōs
    mustard
    G4615 · σίναπι
  4. ὃς
    hos
    who
    G3739 · ὅς, ἥ
  5. ὅταν
    hotan
    when
    G3752 · ὅταν
  6. σπαρῇ
    sparē
    I sow
    G4687 · σπείρω
  7. ἐπὶ
    epi
    on
    G1909 · ἐπί
  8. τῆς
    tēs
    the
    G3588 · ὁ
  9. γῆς
    gēs
    the earth
    G1093 · γῆ
  10. μικρότερον
    mikroteron
    little
    G3398 · μικρός
  11. ὂν
    on
    I am
    G1510 · εἰμί
  12. πάντων
    pantōn
    all
    G3956 · πᾶς
  13. τῶν
    tōn
    the
    G3588 · ὁ
  14. σπερμάτων
    spermatōn
    seed
    G4690 · σπέρμα
  15. τῶν
    tōn
    the
    G3588 · ὁ
  16. ἐπὶ
    epi
    on
    G1909 · ἐπί
  17. τῆς
    tēs
    the
    G3588 · ὁ
  18. γῆς
    gēs
    the earth
    G1093 · γῆ