The Church Fathers on this verse

Mark 4:29Meaning & Commentary from the Church Fathers

And when the fruit is brought forth, immediately he putteth in the sickle, because the harvest is come.

Douay-Rheims

οταν δε παραδω ο καρπος ευθεως αποστελλει το δρεπανον οτι παρεστηκεν ο θερισμος

Greek (Byzantine text)

The Church Fathers on this verse

6 Church Fathers comment on this verse

Tertullian

3rd centuryTeacher of the Church

Observe how the fruit in God's creation gradually comes to fruition. It begins as a seed, which then sprouts, leading to the emergence of a shoot. This shoot eventually develops into branches and leaves, forming what we recognize as a tree. A bud then forms, a flower blooms from that bud, and finally, from the flower, a fruit develops. Initially, this fruit is formless and unripe, but through steady growth along its developmental path, it achieves a delicate flavor. Likewise, righteousness—just as God embodies righteousness as He does creation—starts in its early stage, initially filled with reverence toward the Divine. Through the law and the prophets, it progresses into a state of youth, and now, through the Holy Spirit, it has attained fullness.

Alexander Gorsky

19th centuryCommentator

In two succinct parables, He illustrated the gradual expansion of His kingdom, which begins as seemingly small and unnoticeable but will ultimately grow to encompass the entire world. It is likened to a mustard seed and leaven. The first parable concerning the mustard seed highlights the external influence of Christ's kingdom, whereas the second, regarding leaven, emphasizes its internal transformation. This concept is expressed even more distinctly in the Gospel of Mark.

Gladkow B.I.

19th centuryCommentator

The parable of the man who sowed seed in the ground illustrates that the kingdom of God is comparable to a man who scatters seed on the earth and then rests, rising night and day. He does not understand how the seed germinates and flourishes, as the soil produces first the green shoots, then the ear, and finally the full grain within the ear. When the harvest is ready, he sends his sickle to reap the crop. Interpreting this parable has often posed challenges. Who is represented by the man who sows the seed? According to Anthony, Archbishop of Volyn and Zhitomir, the sower signifies a Christian who plants good seed—which symbolizes the teachings of Christ or acts of righteousness—in both his heart and in society.

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Just as a diligent master cannot oversee every step of the growing crop, the individual may not witness the gradual development of divine grace within themselves or others. However, it is the Lord who invisibly cultivates virtue in the heart and in the world, mirroring the effect of the sun and rain on the ripening grain, suddenly revealing the fruits of their labor when the time of harvest arrives, providing an abundant bounty from God.

When interpreting the Lord’s parables, it is essential to acknowledge that Jesus utilized familiar, everyday examples from the lives of His listeners rather than imaginary tales. This approach, as explained by John Chrysostom, made His lessons more relatable, vividly illustrating the truth and embedding it in the memories of His audience. Therefore, when examining parables, connections should be sought in a broad sense rather than fixating on individual details. Each parable should also be understood in relation to other similar teachings of Christ and the overarching theme of His message.

Jesus makes a clear distinction between the kingdom of heaven and the kingdom of God in His teachings. He refers to the Kingdom of Heaven as a realm designated solely for the virtuous, which will commence after the final judgment. In contrast, the kingdom of God pertains to those who believe in Him and fulfill the will of the heavenly Father who sent Him. This kingdom was established on earth and serves to prepare its inhabitants for the future kingdom of heaven. It began with Christ’s arrival, who disseminated the word of God into the hearts of humanity, similar to how a farmer sows seeds into the soil. It will reach its conclusion when the time for the harvest arrives, bringing forth the fully mature fruit of the word of God. This fruit will come to fruition when all people unite into one community of faith, forming a singular flock under the One Shepherd. The presence of weeds alongside the wheat will not disrupt the unity of this field, just as the inclusion of Judas did not fracture the unity of Christ’s small flock. At that time, the Kingdom of Heaven will be realized.

The tangible involvement of Jesus Christ in the kingdom of God is evident through His establishment of this kingdom and His dispatch of reapers at the moment of harvest. Although His unseen leadership is now assured to those who believe, the apostles initially lacked this faith and required relatable examples to comprehend how the kingdom of God begins and culminates on earth. The aforementioned sowing of seed serves as the most apt illustration. The man who scattered the seed onto the prepared soil fulfilled his responsibility; despite tending to the seed’s growth and safeguarding it from adverse conditions, the inherent power of the seed enables the earth to first yield green plants, then ears, and then full grains. Similarly, the word of God, sown by Jesus and landing on receptive ground, holds divine power and can regenerate individuals; if it is not choked by thorns or weeds, it grows and produces fruit without further intervention from the Sower.

Consequently, it is reasonable to interpret the Sower in this parable as Christ Himself, the seed as the word of God He brought to earth, and the growth derived from the seed as the Kingdom of God. The central message of this parable highlights the transformative power of God's word to gather individuals into the kingdom. Other elements of the parable should not be excessively examined for independent significance, as they serve merely as visual affirmations of the main concept.

Lopuchin A.P.

19th centuryCommentator

In order to unveil the secrets of the kingdom of heaven to His disciples, the Saviour presented them with additional parables that expanded upon the central theme. In the parable of the sower, He clarified the sowing of the seed and its impact on different hearts. The Saviour illustrated the potency of the seed to thrive within a receptive soul. The Kingdom of God is akin to a mustard seed (Matt. 13:31-32, Mk. 4:30-34), one of the tiniest seeds, which, when it flourishes, surpasses all others in size and transforms into a tree, providing shelter for the birds of the air in its branches. Alternatively, it resembles leaven that a woman incorporates into three measures of flour until the entire batch rises.

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Just as a mustard seed inherently grows into a large tree, or leaven inevitably permeates all the dough, the New Testament kingdom, despite its modest origins, is destined to extend its reach throughout the world and infuse it with its inner essence. Establishing this kingdom would not necessitate outward, violent revolutions or fierce wars, as some of His listeners might have presumed. Instead, the Saviour taught that the kingdom of heaven would prevail through the inherent power of truth, and through that same power—rooted in faith and love—it would renew the world.

Michail (Lusin)

19th centuryCommentator

"When the fruit reaches maturity, etc.: the harvest signifies the conclusion of the age, and the harvesters are heavenly beings (see Matt. 13:39, Matt. 24:31); as the fruits of righteousness within the Kingdom of God mature, and as the appointed time for the world’s judgment arrives, the chosen ones will be distinguished from the unfruitful, much like the harvester separates the good grain from the tares, gathering the former into the storehouse while the latter faces destruction (refer also to Matt. 13:49-50). This applies to individuals as well: when the fruits of a person’s righteousness have matured and he is prepared to enter eternal life, he is taken away from among the living, just as ripe fruit is gathered."

Paul Matwejewski

19th centuryCommentator

In these brief parables, Jesus Christ illustrated certain traits of His kingdom. Its growth, both within entire communities and in individual believers, unfolds gradually and in an orderly manner, much like the processes observed in the natural world. The Kingdom of God can be compared to a man who sows seeds in the soil and then rests and rises night and day, while the seeds sprout and develop without his knowledge. The earth initially produces grass by itself, followed by heads of grain, and then the mature wheat. When the harvest is ripe, the sickle is sent forth. Similarly, the seed of faith, akin to a plant, unfolds and flourishes through the inherent life force within it.

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It initially emerges as grass, indicating the first signs of virtue, subsequently forming an ear that can withstand trials, and finally yielding a full grain—representing the attainment of spiritual maturity. For faith to flourish unhindered in one's heart, it must be nourished by the moisture of divine grace, illuminated by the light of truth, and shielded from the chill of worldly distractions, the heat of carnal desires, and the tempests of earthly preoccupations.

Cross references

Passages read together with this verse.

The original text

Greek text, 13 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. ὅταν
    hotan
    when
    G3752 · ὅταν
  2. δὲ
    de
    but
    G1161 · δέ
  3. παραδοῖ
    paradoi
    I hand over
    G3860 · παραδίδωμι
  4. ὁ
    ho
    the
    G3588 · ὁ
  5. καρπός
    karpos
    fruit
    G2590 · καρπός
  6. εὐθὺς
    euthys
    immediately
    G2112 · εὐθέως
  7. ἀποστέλλει
    apostellei
    I send forth
    G649 · ἀποστέλλω
  8. τὸ
    to
    the
    G3588 · ὁ
  9. δρέπανον
    drepanon
    a sickle
    G1407 · δρέπανον
  10. ὅτι
    hoti
    that
    G3754 · ὅτι
  11. παρέστηκεν
    parestēken
    I bring
    G3936 · παρίστημι
  12. ὁ
    ho
    the
    G3588 · ὁ
  13. θερισμός
    therismos
    reaping
    G2326 · θερισμός