The Church Fathers on this verse

Mark 5:26Meaning & Commentary from the Church Fathers

And had suffered many things from many physicians; and had spent all that she had, and was nothing the better, but rather worse,

Douay-Rheims

και πολλα παθουσα υπο πολλων ιατρων και δαπανησασα τα παρ αυτης παντα και μηδεν ωφεληθεισα αλλα μαλλον εις το χειρον ελθουσα

Greek (Byzantine text)

The Church Fathers on this verse

9 Church Fathers comment on this verse

Theophylact of Bulgaria

11th centuryChurch Father

Metaphorically, our being could not find restoration through numerous healers, which means neither through the sages of this world nor even through the Law and the Prophets.

Ephraem the Syrian

4th centuryChurch Father

Numerous doctors are often called to address such afflictions; however, there was one doctor who opposed the condition faced by this woman. Though many practitioners attempted to alleviate her ulcer and treated her poorly, one physician sought to assist her, aiming to bring her relief from the distress caused by so many failed attempts. The skill of this healer sought to eradicate the impure ailment, yet it also introduced further pain to her suffering. According to the Gospel, the more physicians arrived, the worse her illness became. Yet, the fringe of the garment (Mark 5:28) proved to be her salvation, bringing complete restoration and abolishing her pain entirely.

Tichon of Zadonsk

18th centuryChurch Father

The weak often turn to various healers in search of restoration, yet they find no relief, as illustrated in the Gospel account of the woman plagued by a bleeding condition (Mark 5:25-26). Similarly, a struggling Christian, recognizing their profound spiritual ailment, searches for assistance in numerous places but finds none. They may laboriously peruse a multitude of texts, yet healing eludes them. Beloved Christian, regardless of your efforts or the directions you pursue, true healing can only be found in Christ. Indeed, while reading Christian literature is beneficial and essential for growth, encouraging contemplation and repentance, all such works ultimately point us back to Christ.

Read more (423 words)

He is the singular Light that illuminates the blind, the Physician who restores the weak, the Life that revives the dead, and the Almighty who repairs the broken and heals the lame.

Take the example of that suffering woman; in her desperation, after numerous unsuccessful attempts to find healing from physicians, she learned of Jesus, known for His miraculous ability to heal all ailments, not through herbs but through His divine authority. With determination, she thought, “I will approach this great Healer, though I am too ashamed to confront Him directly due to my condition; instead, I will reach out behind Him and touch His garment, believing that will bring my healing.” With faith, she maneuvered through the crowd and touched His robe, convinced that this act would restore her. Instantly, the flow of her blood ceased, and she felt within herself that she was healed of her affliction (Mark 5:27-29).

Consider, dear Christian, the faith of this impoverished woman! Observe the profound impact and results of her belief. She instructs us on where and how to seek healing for our spiritual infirmities—through faith in Christ. Her declaration, “If I but touch His garment, I shall be made whole,” exemplifies the nature of true faith. And she received that for which she hoped. Where authentic faith exists, hope thrives. Let us emulate her example and approach Christ with faith and anticipation, laying ourselves bare before His omnipresent gaze. When we pray, let us do so with faith and hope, and when we engage with His sacred and life-giving Mysteries, may we come with the expectation of healing and renewal, mirroring the faith of the woman with the bleeding issue.

In this manner, our spiritual maladies will begin to mend, and the sources of our tormenting passions will diminish. A sign of healing in the soul is the diminishing of destructive passions—less arrogance, selfishness, greed, hatred, envy, wrath, avarice, licentiousness, and other forms of wickedness. Just as a body heals by shedding harmful substances, the soul finds health in liberation from sinful passions. “Have mercy on me, O Lord, Son of David; my daughter (my soul) is grievously tormented by a demon” (Matthew 15:22, 25). Sin, that great demon dwelling in the soul, wreaks havoc and disrupts peace, leading one away from God's divine will. “Lord! Even the dogs eat the crumbs that fall from their master's table.” May I, in my unworthiness, also hear the words, “Let it be done for you as you desire,” just as the Canaanite woman did (Matt. 15:27-28).

Alexander Gorsky

19th centuryCommentator

All those who were ill sought to touch His garments; among them was a woman who had been suffering from hemorrhaging. When she received her healing, she considered retreating. However, Jesus paused rather than hurrying to the afflicted woman; He turned to the multitude and inquired, “Who touched me? For I feel the power that has gone out from me.” He scanned the crowd, and ultimately, the woman, realizing that concealment was impossible, approached Him and fell at His feet, confessing all that had happened. Jesus affirmed her faith, proclaiming, “Courage, your faith has made you whole.” What was the purpose of this event? Did He, who instructed the possessed not to declare His identity, desire glory for Himself? The Savior performed this act to bolster Jairus’ faith.

Read more (88 words)

He said to Jairus, “Do you see this woman? She has endured a flow of blood for twelve years, spent all her resources on physicians, yet she gained nothing, but now through merely touching the fringe of my robe, she has been restored. Her healing was a result of her faith when she reached out to touch the hem of My garment. Observe this and strengthen your own faith.” Indeed, even as the Lord spoke these words, messengers arrived to inform Jairus that his daughter had passed away.

Bogolepow D.P.

19th centuryCommentator

In the Gospel of Matthew, Jairus informs Jesus that his daughter has already passed away (ετελέυτησεν v. 18), prompting him to request a resurrection. In contrast, the Gospels of Mark (εσχάτως έχει v. 23) and Luke (αυτη άπεθνισκεν v. 42) indicate that she was merely gravely ill, leading Jairus to initially seek healing for her; news of her death reached him later. Given the situation of the sick woman and Jairus's emotional state, it is reasonable to conclude that his words were not entirely clear or without doubt. He likely intended to convey that upon his departure from home, his daughter was in her final moments, and perhaps was already deceased.

Read more (240 words)

However, since Matthew does not mention the arrival of messengers to inform Jairus of his daughter's death, the phrase, αΰτη ετελέυτησεν, aligns more accurately with the scenario: Jairus's prayer for his daughter’s healing must have subsequently transitioned into an unvoiced plea for her resurrection after hearing the distressing news.

The woman suffering from bleeding was understandably hesitant to approach Jesus openly for her healing, particularly since her condition rendered her ceremonially unclean (Luke 15). Yet her faith was so profound that she believed merely touching the fringe of His garment (κρασπεδον Mt. 20. Lk. 44 cf. Num. 15:38. Matthew 14:36. 23, 5. Lk. 8:44. Mk. 6:56) would suffice for her to be made whole. The Lord, seeking her public acknowledgment of both her faith and the miraculous healing she received, asked, ‘Who touched Me?’ He recognized that someone had touched Him with intention. His remarks might suggest that His miraculous power could sometimes emanate from Him unknowingly. Yet, it is certain that He was aware of the woman’s intention and actions as she reached out to Him. In that moment, He spoke to her heart, declaring, ‘Courage, woman, your faith has made you whole’ (words He later reiterated aloud to comfort her). While a multitude surrounded Him, pressing against Him, only the woman’s faith activated His healing power; her touch held significance not for Christ Himself but as an expression of her faith, which enabled her to truly reach Him.

Gladkow B.I.

19th centuryCommentator

As Jesus made His way to Jairus' home, a woman who had suffered from a flow of blood for twelve years approached Him from behind, desperate and without hope of restoration, having exhausted all remedies for her condition. She could not bring herself to confront Jesus directly to seek healing, for the Mosaic law deemed her unclean due to her affliction; hence, she was required to remain isolated during her illness, avoiding contact with others (Lev. 15:25-28). Nevertheless, her faith in the healing power of Jesus was unwavering, leading her to believe that if she merely touched the hem of His garment, she would be made whole.

Lopuchin A.P.

19th centuryCommentator

Despite her extensive efforts to find healing, she had only suffered further harm to her condition by consulting numerous renowned doctors. Now, in a moment of utter desperation, she longed to encounter what the divine Healer could provide without any cost.

Michail (Lusin)

19th centuryCommentator

In the account found in Matthew 9:20-21, it is noted that she endured numerous hardships at the hands of many doctors. This narrative is more elaborate than in the Gospel of Luke, emphasizing the significance of the miracle and underscoring the extraordinary nature of her healing. Despite her desperate appeals and the financial sacrifices she made to the physicians, her condition continued to deteriorate rather than improve. Thus, the expertise of humanity ultimately failed her. However, what human skill could not achieve was granted to her through a single touch of Christ's garment, fueled by her faith in His miraculous power (Mark 5:27-28). She immediately sensed her own healing, as she testified (Mark 5:33).

Paul Matwejewski

19th centuryCommentator

In the crowd was a woman who had suffered from a hemorrhage for twelve years. She had sought help from numerous physicians and exhausted all her resources, yet instead of improving, her condition had worsened. In desperation, she resolved to seek assistance from the ultimate healer, convinced that at last she would find restoration. Ashamed of her affliction and considered unclean by the law (Leviticus 15:25), she felt too embarrassed to present herself publicly. She thought to herself, “If only I can touch His cloak, I will be made whole.” Thus, she quietly approached from behind Jesus Christ and touched the fringe of His garment. According to St.

Read more (47 words)

Philaret of Moscow, “the very Deity of Jesus Christ perceived, understood, and made known to His humanity who had touched Him; however, He chose to frame the matter outwardly so as to direct the attention of all to the exceptional contact and the miraculous result that followed.”

Cross references

Passages read together with this verse.

The original text

Greek text, 21 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. καὶ
    kai
    and
    G2532 · καί
  2. πολλὰ
    polla
    much
    G4183 · πολύς
  3. παθοῦσα
    pathousa
    I am acted upon
    G3958 · πάσχω
  4. ὑπὸ
    hypo
    by
    G5259 · ὑπό
  5. πολλῶν
    pollōn
    much
    G4183 · πολύς
  6. ἰατρῶν
    iatrōn
    a physician
    G2395 · ἰατρός
  7. καὶ
    kai
    and
    G2532 · καί
  8. δαπανήσασα
    dapanēsasa
    I spend
    G1159 · δαπανάω
  9. τὰ
    ta
    the
    G3588 · ὁ
  10. παρ᾽
    par
    from
    G3844 · παρά
  11. αὐτῆς
    autēs
    he
    G846 · αὐτός
  12. πάντα
    panta
    all
    G3956 · πᾶς
  13. καὶ
    kai
    and
    G2532 · καί
  14. μηδὲν
    mēden
    no one
    G3367 · μηδείς
  15. ὠφεληθεῖσα
    ōphelētheisa
    I help
    G5623 · ὠφελέω
  16. ἀλλὰ
    alla
    but
    G235 · ἀλλά
  17. μᾶλλον
    mallon
    more
    G3123 · μᾶλλον
  18. εἰς
    eis
    into
    G1519 · εἰς
  19. τὸ
    to
    the
    G3588 · ὁ
  20. χεῖρον
    cheiron
    worse
    G5501 · χείρων
  21. ἐλθοῦσα
    elthousa
    I come
    G2064 · ἔρχομαι