The Church Fathers on this verse

Mark 5:24Meaning & Commentary from the Church Fathers

And he went with him, and a great multitude followed him, and they thronged him.

Douay-Rheims

και απηλθεν μετ αυτου και ηκολουθει αυτω οχλος πολυς και συνεθλιβον αυτον

Greek (Byzantine text)

The Church Fathers on this verse

5 Church Fathers comment on this verse

Alexander Gorsky

19th centuryCommentator

As the Lord made His way to the region of the Gerasenes, the crowd that had gathered in Capernaum chose to remain there, anticipating His return. Among them was Jairus, the chief synagogue leader, who was in urgent need of His help for his critically ill daughter. Upon the Lord's return to Capernaum, Jairus approached Him, pleading for the healing of his daughter, who was gravely unwell. It was not the Lord's first act of compassion in Capernaum; He had previously healed the son of a royal official and had restored the servant of a centurion at Cana. Many individuals had already experienced His merciful acts. Divine Providence brought Jairus to seek out the Lord. However, the strength of his faith compared to that of others who had received the Lord's aid is questionable.

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This can be discerned from his plea: "My daughter is at the point of death. Come and lay Your hands on her so that she may be healed" (Mark 5:23). His expression of faith reveals that it fell short compared to that of the centurion, who believed that a mere word from the Lord was sufficient for his servant’s healing. Both men felt the need for Christ’s physical presence, yet there was a distinction. When the centurion had requested assistance, the Lord had performed only one miracle at Cana, whereas by the time Jairus sought help, Jesus was renowned for numerous miraculous works. Furthermore, the centurion was a Gentile while Jairus belonged to the Jewish faith, thus one might have expected Jairus to possess greater faith. Nevertheless, the Lord, described by Isaiah as one who does not break a bruised reed or extinguish a smoldering wick, sought to ignite the small ember of Jairus’ faith into a roaring flame. Despite Jairus' faltering belief, the Lord did not hesitate to accompany him, and as He journeyed, the crowd pressed in around Him.

Bogolepow D.P.

19th centuryCommentator

In the Gospel of Matthew, Jairus informs Jesus that his daughter has already passed away (ετελέυτησεν v. 18) and thus requests Him to bring her back to life. Conversely, the accounts in Mark (εσχάτως έχει v. 23) and Luke (αυτη άπεθνισκεν v. 42) suggest that she was merely gravely ill, leading Jairus to initially seek healing for her, only learning about her death later. Given the circumstances of the afflicted woman and Jairus's emotional state, his words cannot be interpreted as entirely certain and decisive; he likely intended to convey that by the time he left his home, his daughter was in her final moments, and possibly deceased when he reached Jesus.

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Since Matthew does not mention the arrival of messengers bearing news of the girl’s death, his statement, αΰτη ετελέυτησεν, aligns more closely with the situation: Jairus’s initial plea for healing must have inevitably transformed into an unspoken request for resurrection following the sorrowful news of her demise.

The woman suffering from bleeding felt hesitant to openly ask Jesus for help, particularly because her condition rendered her ceremonially unclean (Luke 15); nonetheless, her faith was profound enough to lead her to believe that merely touching the fringe of His garment (κρασπεδον Mt. 20. Lk. 44 cf. Num. 15:38. Matthew 14:36. 23, 5. Lk. 8:44. Mk. 6:56) would result in her healing. When called by the Lord to openly acknowledge her faith and the miracle she experienced, He asked, “Who is it that touches Me?” indicating that His power could sometimes flow from Him involuntarily. Yet, it is evident that Jesus was cognizant of her intentions and actions at the moment she reached out, proclaiming in His spirit, “Courage, woman, your faith has made you whole” (which He later affirmed to the frightened woman aloud). Despite the throngs who surrounded Him and the many who made contact, no one could grasp His miraculous power except for the woman whose faith elicited it; it is clear that her act of touching Jesus held significant meaning for her alone, as a tangible demonstration of her belief that led her to encounter the Lord directly.

Gladkow B.I.

19th centuryCommentator

Christ obliged Jairus and accompanied him. Observing their leader imploring Jesus, the crowd hurried with eager interest to his home; everyone desired to be near the Savior, resulting in a throng around Him.

Lopuchin A.P.

19th centuryCommentator

Following His return from Perea, the Lord began once again to teach and perform acts of compassion in the towns and villages of Galilee, attracting a large crowd around Him. In the midst of this, a ruler of the synagogue approached Him, overwhelmed with emotion—this leader was highly regarded by the Jewish community. It’s quite possible that this synagogue leader had been part of the delegation that previously sought Jesus' assistance on behalf of the centurion, who had built the synagogue. If that were the case, he had firsthand knowledge of the power of the One to whom he was now pleading. In a moment of deep distress, he fell at Jesus' feet and, his voice trembling with sorrow, shared that his beloved daughter, his only child, was gravely ill—perhaps even deceased.

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He expressed unwavering faith, believing that if Jesus would just come and lay His hand upon her, she would recover. Jesus, whose heart was always attuned to the cries of those in mourning, immediately stood up and went with him, followed not only by His disciples but also by the eager multitude that surrounded Him, all witnessing this poignant encounter. As they made their way, the crowd pressed in closely, drawn to the scene.

Michail (Lusin)

19th centuryCommentator

The crowd surrounded Him, which is an important detail for understanding the subsequent part of the story regarding the Lord's inquiry about who had touched Him. This detail is absent in Matthew's succinct account, where he leaves out both the Lord's question and the response to it.

Cross references

Passages read together with this verse.

The original text

Greek text, 12 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. Καὶ
    kai
    and
    G2532 · καί
  2. ἀπῆλθεν
    apēlthen
    I come or go away from
    G565 · ἀπέρχομαι
  3. μετ᾽
    met
    with
    G3326 · μετά
  4. αὐτοῦ
    autou
    he
    G846 · αὐτός
  5. καὶ
    kai
    and
    G2532 · καί
  6. ἠκολούθει
    ēkolouthei
    I accompany
    G190 · ἀκολουθέω
  7. αὐτῷ
    autō
    he
    G846 · αὐτός
  8. ὄχλος
    ochlos
    a crowd
    G3793 · ὄχλος
  9. πολύς
    polys
    much
    G4183 · πολύς
  10. καὶ
    kai
    and
    G2532 · καί
  11. συνέθλιβον
    synethlibon
    I crowd upon
    G4918 · συνθλίβω
  12. αὐτόν
    auton
    he
    G846 · αὐτός