The Church Fathers on this verse

Mark 5:4Meaning & Commentary from the Church Fathers

For having been often bound with fetters and chains, he had burst the chains, and broken the fetters in pieces, and no one could tame him.

Douay-Rheims

δια το αυτον πολλακις πεδαις και αλυσεσιν δεδεσθαι και διεσπασθαι υπ αυτου τας αλυσεις και τας πεδας συντετριφθαι και ουδεις αυτον ισχυεν δαμασαι

Greek (Byzantine text)

The Church Fathers on this verse

5 Church Fathers comment on this verse

Lactantius

4th centuryTeacher of the Church

Grant me a husband who is filled with anger, foul language, and obsession, and with a few divine words, I will transform him into someone as meek as a lamb. Present me with a greedy and stingy man, and I will return him to you as a generous soul, giving abundantly. Bring forth one who dreads suffering and death, and he will bravely bear the cross, the flames, and the bull of Perillus. Offer me the lustful and unfaithful, and you will witness his transformation into a person of modesty, purity, and self-restraint. Divine decrees.

Gladkow B.I.

19th centuryCommentator

He possessed remarkable, almost superhuman strength that enabled him to shatter chains and break bonds. Despite repeated attempts to contain him with restraints, each effort was in vain, leading his captors to abandon him. Residing in the mountain caves, referred to as tombs because such sites were used for burial, he endured excruciating torment. Day and night, he cried out in anguish, pounding against the stones in hopelessness. His desperate wails instilled such dread in the surrounding community that no one dared to traverse the path where he might cross their way.

Lopuchin A.P.

19th centuryCommentator

Upon His arrival on land with His disciples, two tormented men, afflicted by demonic forces, emerged from the rocky tombs to confront Him (Matthew 8:28-34, Mark 5:1-20, Luke 8:26-39). In ancient times, there were no facilities or care for those suffering from such demonic possession; they were often deemed unfit for society and cast out, subjected to treatment that was as ineffective as it was inhumane. Consequently, the afflicted ones found refuge in caves carved into the rocky hills of Palestine, which were also utilized by the Jews for burying their dead. In Um Qays, on the site of the ancient city of Gadara, one can still find numerous caves that serve as homes for more recent inhabitants. Some of these caverns are so expansive that they can house up to forty individuals.

Read more (98 words)

It is evident that the fearful and tumultuous conditions of such shelters, along with the constant presence of dread and shadows, could offer no solace to these suffering souls. In particular, one man exhibited an uncontrollable state, displaying supernatural strength that allowed him to break free from any restraints placed upon him. He roamed the desolate and rugged ravines, his cries echoing in the silence, a danger to himself and those around him, as he struck the stones in his turmoil. The other man, while seemingly less tormented, was still overwhelmed by demonic influence that subdued his humanity.

Michail (Lusin)

19th centuryCommentator

He resided among the tombs. Attempts to restrain him were frequent; many sought to reduce his violent outbursts by placing him in chains and shackles, aiming to prevent him from causing harm to himself or others. However, all efforts proved futile as he shattered his chains and broke free from the shackles; none could withstand the overwhelming force of his madness. There is considerable evidence throughout history of extraordinary occurrences that even eclipse the expected powers of the troubled spirits of the unclean. Chains likely encompassed the entire body for ease of restraint, while shackles were typically limited to the legs and possibly the hands, which were the primary instruments of the man’s chaos.

Paul Matwejewski

19th centuryCommentator

On the opposite shore of the lake, as Jesus Christ and His disciples arrived, they encountered a distressing scene of human anguish: two men tormented by demons approached them, one being particularly violent. This unfortunate individual was from the city and had long been under the control of unclean spirits. He was naked and resided not within any dwelling, but rather in the tombs carved into the surrounding hills. No chains could bind him, for at times of extreme agitation, he exhibited extraordinary strength, shattering any restraints that were placed upon him. Having retreated to desolate locations, he cried out both day and night among the graves and in the mountains, inflicting harm upon himself with stones. His anguished screams echoed throughout the area, instilling such terror that no one dared to travel that way.

Cross references

Passages read together with this verse.

The original text

Greek text, 23 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. διὰ
    dia
    through
    G1223 · διά
  2. τὸ
    to
    the
    G3588 · ὁ
  3. αὐτὸν
    auton
    he
    G846 · αὐτός
  4. πολλάκις
    pollakis
    many times
    G4178 · πολλάκις
  5. πέδαις
    pedais
    a shackle
    G3976 · πέδη
  6. καὶ
    kai
    and
    G2532 · καί
  7. ἁλύσεσιν
    halysesin
    a light chain
    G254 · ἅλυσις
  8. δεδέσθαι
    dedesthai
    I bind
    G1210 · δέω
  9. καὶ
    kai
    and
    G2532 · καί
  10. διεσπάσθαι
    diespasthai
    I tear apart
    G1288 · διασπάω
  11. ὑπ᾽
    hyp
    by
    G5259 · ὑπό
  12. αὐτοῦ
    autou
    he
    G846 · αὐτός
  13. τὰς
    tas
    the
    G3588 · ὁ
  14. ἁλύσεις
    halyseis
    a light chain
    G254 · ἅλυσις
  15. καὶ
    kai
    and
    G2532 · καί
  16. τὰς
    tas
    the
    G3588 · ὁ
  17. πέδας
    pedas
    a shackle
    G3976 · πέδη
  18. συντετρῖφθαι
    syntetriphthai
    I break by crushing
    G4937 · συντρίβω
  19. καὶ
    kai
    and
    G2532 · καί
  20. οὐδεὶς
    oudeis
    no one
    G3762 · οὐδείς
  21. ἴσχυεν
    ischyen
    I am strong
    G2480 · ἰσχύω
  22. αὐτὸν
    auton
    he
    G846 · αὐτός
  23. δαμάσαι
    damasai
    I tame
    G1150 · δαμάζω