The Church Fathers on this verse

Mark 5:3Meaning & Commentary from the Church Fathers

Who had his dwelling in the tombs, and no man now could bind him, not even with chains.

Douay-Rheims

ος την κατοικησιν ειχεν εν τοις μνημασιν και ουτε αλυσεσιν ουδεις εδυνατο αυτον δησαι

Greek (Byzantine text)

The Church Fathers on this verse

7 Church Fathers comment on this verse

Theophylact of Bulgaria

11th centuryChurch Father

The man tormented by demons resided among tombs, as the evil spirit sought to convey a misleading notion that the spirits of the deceased become demons, a belief that must be rejected.

Prudentius

5th centuryChurch Father

The one who is familiar with being bound in the tomb's darkness, lacking control over his thoughts and in a state of turmoil, falls down in desperation. He senses the presence of Christ nearby.

Peter Chrysologus

5th centuryCommentator

It is evident that the one who assured us of all the honors of serenity and exaltation now resides among tombs, surrounded by the odor of rotting bodies (cf. Lk. 8:27).

Gladkow B.I.

19th centuryCommentator

He possessed remarkable, superhuman strength, capable of shattering chains and breaking bonds. Time after time, he was secured with shackles and chains, yet each attempt failed, leading them to abandon him to his destiny. He resided in mountain caverns, referred to as tombs, since it was in such created recesses that the deceased were laid to rest. In immense torment, he cried out continuously, pounding against the stones in desperation, and his fierce wails instilled such dread in the nearby residents that none dared to traverse the path where he might confront them.

Lopuchin A.P.

19th centuryCommentator

Upon arriving on shore with His disciples, two tormented men afflicted by demonic forces emerged from the rocky tombs to confront Him (Matthew 8:28-34, Mark 5:1-20, Luke 8:26-39). In ancient times, there were no institutions or medical facilities available for individuals suffering from demonic possession. Consequently, they were cast out of society or subjected to methods of treatment that were as ineffective as they were harsh. These unfortunate souls could only find refuge in caves on the rugged hills of Palestine, which were also used by the Jewish people for burial purposes. In modern-day Um Qays, the site of the ancient Gadara, many caves still exist, serving as homes for the local Arab population.

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Some of these caves are so expansive that they can accommodate as many as forty individuals. It is evident that the bleak and chaotic conditions of such dwellings, coupled with the constant presence of fears and phantoms, could offer no consolation to these tormented men. One of them was particularly beyond help; despite attempts to restrain him, he exhibited extraordinary strength during his bouts of rage, managing to break free from any bonds placed upon him. He roamed the desolate ravines, crying out wildly day and night, a danger to himself and others as he hurled himself against the stones. The other man, while seemingly less afflicted, was also under the influence of demonic power, which overshadowed his humanity.

Michail (Lusin)

19th centuryCommentator

He resided among the tombs, as noted in Matthew 8:28. Despite numerous efforts to subdue his wild fury with chains and shackles, all attempts to restrain him were futile; he would break the chains and shatter the fetters. No restraints could withstand the immense strength of the tormented man. The evidence of remarkable occurrences often exceeds the expectations regarding the influence of the disturbed spirits of darkness throughout history. Chains and shackles likely served different purposes; chains were intended to confine the entire body for practicality, while shackles were applied solely to the legs and perhaps the arms, targeting the primary means of the demoniac's violent behavior.

Paul Matwejewski

19th centuryCommentator

Upon arriving on the opposite shore, Jesus Christ and His disciples encountered a harrowing scene of human anguish: two men tormented by demons approached them, one of whom was particularly violent. This wretched individual was a resident of the city and had been afflicted by impure spirits for a long time. He was unclothed and resided not in a home but in tombs carved out of the rocky hills surrounding the town. No chains could restrain him, for in his moments of rage, he displayed remarkable strength, often shattering the chains and breaking the shackles meant to bind him. Having escaped from the company of others, he roamed the desolate places, crying out both day and night among the graves and mountains, striking himself against the stones. His anguished screams echoed throughout the area, instilling such terror that no one dared to venture near that path.

Cross references

Passages read together with this verse.

The original text

Greek text, 15 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. ὃς
    hos
    who
    G3739 · ὅς, ἥ
  2. τὴν
    tēn
    the
    G3588 · ὁ
  3. κατοίκησιν
    katoikēsin
    dwelling
    G2731 · κατοίκησις
  4. εἶχεν
    eichen
    I have
    G2192 · ἔχω
  5. ἐν
    en
    in
    G1722 · ἐν
  6. τοῖς
    tois
    the
    G3588 · ὁ
  7. μνήμασιν
    mnēmasin
    a tomb
    G3418 · μνῆμα
  8. καὶ
    kai
    and
    G2532 · καί
  9. οὐδὲ
    oude
    neither
    G3761 · οὐδέ
  10. ἁλύσει
    halysei
    a light chain
    G254 · ἅλυσις
  11. οὐκέτι
    ouketi
    no longer
    G3765 · οὐκέτι
  12. οὐδεὶς
    oudeis
    no one
    G3762 · οὐδείς
  13. ἐδύνατο
    edynato
    I am powerful
    G1410 · δύναμαι
  14. αὐτὸν
    auton
    he
    G846 · αὐτός
  15. δῆσαι
    dēsai
    I bind
    G1210 · δέω