The Church Fathers on this verse

Mark 8:25Meaning & Commentary from the Church Fathers

After that again he laid his hands upon his eyes: and he began to see and was restored, so that he saw all things clearly.

Douay-Rheims

ειτα παλιν επεθηκεν 2007 τας χειρας επι τους οφθαλμους αυτου και εποιησεν αυτον αναβλεψαι και αποκατεσταθη και ενεβλεψεν ανεβλεψεν τηλαυγως απαντας

Greek (Byzantine text)

The Church Fathers on this verse

8 Church Fathers comment on this verse

Theophylact of Bulgaria

11th centuryChurch Father

Upon the Lord's arrival, a man who could not see was presented to Him. However, the faith of those who brought him lacked sincerity, prompting the Lord to lead the blind man away from the village before restoring his sight. He applied spittle to the man's eyes and then placed His hands upon him, demonstrating that divine utterance and the actions that follow can accomplish wonders; the hand signifies action while spitting illustrates the word as it is spoken. Yet, the blind man’s faith was not wholly complete. Consequently, the Lord did not restore his sight instantaneously but instead did so gradually, reflecting the reality that the degree of healing corresponds with the measure of faith.

Jerome of Stridon

4th centuryChurch Father

The hand of the Lord serves as the brightest illumination for every eye. He touched their eyes, and they regained their sight. They were restored to perceive everything with clarity. To perceive, I emphasize, all that we understand: to behold the mysteries of the Trinity, to grasp all the wonders of the Gospel. To see with clarity. If there are those who perceive yet lack full vision, He now encourages them to see with clarity.

Alexander Gorsky

19th centuryCommentator

In Bethsaida, Jesus restored sight to a blind man, similar to how He had previously healed a deaf man. After these remarkable acts and requests for silence, He instructed the man not to reveal his healing. Jesus then took a route through the northern regions of Galilee before returning to the Sea of Galilee, starting from Capernaum, and He embarked on His journey towards Caesarea Philippi. This journey, along with the accompanying incidents, marks the conclusion of the Lord's significant ministry in Galilee and is recounted by all three Gospel writers. Central to this period is the remarkable transfiguration of the Lord.

Bogolepow D.P.

19th centuryCommentator

The journey of Jesus Christ and His disciples led them northward as they departed from the areas of Dalmanutha and Magdala, located on the eastern shore of the sea. Continuing their northern path, they arrived at Bethsaida, also known as Bethsaida-Julia. The man who received healing in this place was not born blind; rather, it seems he had been made blind. When Jesus inquired, “What do you see?” the man responded, “I see people walking like trees,” indicating that he had previously possessed the ability to see both people and trees. In this healing, Jesus employed similar physical actions as He did with the deaf and mute man, with the same intention behind them. The process of gradual healing was likely essential for the incremental growth and strengthening of the man’s faith.

Read more (186 words)

The Lord perceived the small amount of faith within him, recognizing that there was potential to fan this spark into a flame through His compassionate touch. Initially, therefore, He offered the man a small measure of relief. This approach to healing could have deeper implications for the moral development of the healed individual. The Lord observed that the man had limited engagement with spiritual matters, yet his spirit was capable of focusing on the renewal of his salvation. This required a gradual transition from suffering to healing, allowing him to fully appreciate the kindness of the hand that healed him and to solidify this experience in his heart. To facilitate deeper contemplation, the Lord led him away from the city. His instruction to neither enter nor speak to anyone in the village likely served multiple purposes; rather than indulging in recounting the miraculous event and becoming an object of curiosity, the healed man was encouraged to return home and contemplate his past, present, and future more sincerely. This command also aimed to prevent stirring up excitement among the people or provoking the ire of his adversaries.

Gladkow B.I.

19th centuryCommentator

After crossing the lake, Jesus and His disciples arrived at the shore and traveled to Bethsaida of Julia. There, a man who was blind was brought to Him, imploring Jesus to touch him for healing. This man was not blind from birth, as demonstrated when Jesus first laid His hands on him and he remarked that he saw people like trees, indicating he had previously experienced sight. Jesus led the blind man away from the village, performing the healing similarly to how He had cured the deaf and mute man, likely for comparable reasons since this was a region influenced by paganism. It was essential to awaken the man's faith in Christ's divine authority; however, since he could not see Jesus, it was crucial to enable him to sense the presence of the Healer through physical touch.

Read more (44 words)

Christ proceeded to do just that. Instead of restoring his sight instantaneously, Jesus healed him progressively, perhaps to help the blind man understand that his restoration was the result of Jesus’ touch. Ultimately, the man was healed and began to see clearly (Mk. 8:25).

Lopuchin A.P.

19th centuryCommentator

The compassionate heart of Christ could not refrain from feeling pity for the distressed individual, even in a locality where the residents were not especially welcoming. Had He healed the afflicted man in a busy street, it likely would have drawn unwanted attention, something He sought to avoid. Thus, He took the blind man by the hand and guided him out of the town. Although He could have healed him with merely a word, He chose to follow the method He had used with the mute man in the city (Matthew 7:31-37). As He touched the blind man's eyes with His moist fingers, He aimed to direct his focus towards Himself and stir the man's faith in the miraculous abilities of the divine Healer. He then inquired if the blind man could see anything.

Read more (40 words)

The man looked and responded, "I see people passing by like trees." Christ placed His hands on the man's eyes again and instructed him to look once more. This time, the blind man was restored and began to see clearly.

Michail (Lusin)

19th centuryCommentator

The Lord did not bestow healing instantaneously but rather in a gradual manner, possibly due to the fragile faith of the blind man. As the Lord progressively restored his physical sight, He elevated him to a deeper and more complete faith.

Paul Matwejewski

19th centuryCommentator

After traversing the Sea of Galilee, Jesus Christ arrived in Bethsaida. As news of His presence spread, a blind man was brought to Him, requesting healing through a miraculous touch. In performing this miracle, Jesus employed similar actions as He had when healing the deaf and mute individual. He took the blind man by the hand, led him away from the village, applied spittle to his eyes, laid His hands upon him, and asked, "What do you see?" The man replied, "I see men, as trees, walking." Although he perceived movement, he struggled to discern the finer details, seeing only vague outlines. Again, Jesus laid His hands on his eyes and instructed him to look. The blind man was then restored to sight and began to see everything clearly. The Lord instructed him to return home, cautioning him not to share the miracle, likely for reasons similar to those when healing the deaf man with a muted tongue: to avoid drawing undue attention or leading others astray.

Cross references

Passages read together with this verse.

The original text

Greek text, 17 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. Εἶτα
    eita
    then
    G1534 · εἶτα
  2. πάλιν
    palin
    again
    G3825 · πάλιν
  3. ἐπέθηκεν
    epethēken
    I put
    G2007 · ἐπιτίθημι
  4. τὰς
    tas
    the
    G3588 · ὁ
  5. χεῖρας
    cheiras
    a hand
    G5495 · χείρ
  6. ἐπὶ
    epi
    on
    G1909 · ἐπί
  7. τοὺς
    tous
    the
    G3588 · ὁ
  8. ὀφθαλμοὺς
    ophthalmous
    the eye
    G3788 · ὀφθαλμός
  9. αὐτοῦ
    autou
    he
    G846 · αὐτός
  10. καὶ
    kai
    and
    G2532 · καί
  11. διέβλεψεν
    dieblepsen
    I see through
    G1227 · διαβλέπω
  12. καὶ
    kai
    and
    G2532 · καί
  13. ἀπεκατέστη
    apekatestē
    I restore
    G600 · ἀποκαθίστημι
  14. καὶ
    kai
    and
    G2532 · καί
  15. ἐνέβλεπεν
    eneblepen
    I look into
    G1689 · ἐμβλέπω
  16. τηλαυγῶς
    tēlaugōs
    clearly
    G5081 · τηλαυγῶς
  17. ἅπαντα
    hapanta
    all
    G537 · ἅπας