The Church Fathers on this verse

Mark 8:23Meaning & Commentary from the Church Fathers

And taking the blind man by the hand, he led him out of the town. And spitting upon his eyes, laying his hands on him, he asked him if he saw any thing.

Douay-Rheims

και επιλαβομενος της χειρος του τυφλου εξηγαγεν αυτον εξω της κωμης και πτυσας εις τα ομματα αυτου επιθεις τας χειρας αυτω επηρωτα αυτον ει τι βλεπει

Greek (Byzantine text)

The Church Fathers on this verse

8 Church Fathers comment on this verse

Theophylact of Bulgaria

11th centuryChurch Father

When the Lord came to this place, a man who could not see was brought before Him. However, the belief of those who accompanied him lacked sincerity, prompting the Lord to take the man outside the village before restoring his sight. He applied saliva to the man's eyes and placed His hands upon him, demonstrating that both the divine command and the subsequent actions can bring about miraculous healing: the hand symbolizes action, while spitting represents the word as it issues forth from the mouth. Yet, the blind man did not possess perfect faith. As a result, the Lord granted him sight not all at once but in stages, reflecting the incomplete nature of his faith, for the extent of healing corresponds to the level of belief.

Ambrose of Milan

4th centuryChurch Father

You also possess His essence, which signifies humility, understanding, and recognition of your own mortality. You approached, you were cleansed, you approached the altar, and you began to perceive what was previously hidden from you. This indicates that through the Lord's grace and the revelation of His sufferings, your vision was restored. You, who until that moment appeared to have a heart shrouded in blindness, began to behold the illumination of the sacraments.

Alexander Gorsky

19th centuryCommentator

In Bethsaida, Jesus restored sight to a man who was blind, similarly to how he previously healed a man who could not hear, allowing for a few remarkable encounters while instructing him to remain silent about it. After taking an alternate route through the northern regions of Galilee and returning to the sea—specifically from Capernaum, where His journey began—He set forth once again towards Caesarea Philippi. This journey, along with other related occurrences, marks the culmination of the Lord’s significant efforts in Galilee and is recounted by all three Gospel writers. The significant event of the Lord’s transfiguration unfolds between these happenings.

Bogolepow D.P.

19th centuryCommentator

The journey of Jesus Christ and His followers led them towards the north as they departed from the areas of Dalmanutha and Magdala, located on the eastern shore of the sea. As they continued their journey, they arrived at Bethsaida, also known as Bethsaida-Julia. The man who was healed in this instance does not appear to have been born blind but rather became blind. After receiving some initial relief, when Jesus inquired about his vision, the man responded, "I see people; they look like trees walking." This indicates that he had prior knowledge of what both people and trees looked like. In performing the healing, Jesus employed the same outward gestures He used for the deaf and mute man, maintaining the same intention.

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The step-by-step nature of the healing likely served to gradually enhance and solidify the man's faith. The Lord perceived his spirit and discerned only a flicker of faith. Yet, He recognized the potential to fan that flicker into a flame through His compassionate touch. Initially, He provided the man with modest relief. This method of healing might have been significant for the future spiritual journey of the healed individual. The Lord noted that the man had minimal engagement with spiritual matters but that his spirit was capable of focusing on his salvation. Instead of an immediate transition from affliction to wholeness, he was to experience a gradual restoration, allowing him to more deeply appreciate the goodness manifested through Christ's healing hand and to retain this memory within his soul. To facilitate this self-reflection, the Lord led him out of the village. The instruction "Do not return to the village, and tell no one in the village" may also relate to this purpose, encouraging the man to avoid becoming the center of attention or gossip regarding his miraculous transformation. Instead, he was to return home and reflect seriously and profoundly on his past, present, and future, while simultaneously minimizing the risk of arousing curiosity among others or provoking the ire of his adversaries.

Gladkow B.I.

19th centuryCommentator

The Journey to Bethsaida of Julia: Restoring Sight to the Blind Man Upon crossing the waters, Jesus and His disciples arrived at the shore and proceeded to Bethsaida of Julia. In this town, a man who could not see was brought before Him, requesting that He touch him for healing. This man was not blind from birth; after Jesus first laid His hands upon him, he remarked that he observed people appearing like trees. This indicated that he had previously had sight. Jesus took the man away from the village and performed a similar act as when He healed the deaf and mute, likely for analogous reasons, given that this was a region influenced by pagan beliefs.

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It was essential to awaken the blind man’s faith in the divine authority of Jesus, and since he could not see Him, the touch served to help him sense the presence of the Healer. Consequently, Christ engaged in this act. Rather than healing him immediately, Jesus chose a gradual process, possibly to lead the blind man to understand that he was restored solely through Jesus' touch. Eventually, the man was healed and began to see everything distinctly (Mk. 8:25).

Lopuchin A.P.

19th centuryCommentator

The compassionate heart of Christ could not help but feel empathy for the unfortunate individual, even in a locale where the locals were not particularly welcoming to Him. Had He healed the afflicted man in a busy street, it would have drawn public attention, something He sought to avoid at all costs. Thus, taking the blind man by the hand, He guided him outside the city. Although He could have performed the miracle simply by speaking, He chose to act in this instance as He had with the mute man previously (Matthew 7:31-37). By gently touching the blind man's eyes with His moist fingers, He directed his thoughts toward Himself and aimed to stir his faith in the miraculous abilities of the divine Healer. He then inquired if the blind man could see anything. The man replied, ‘I see people passing by like trees.’ Christ laid His hands on the man's eyes once more and instructed him to look again. The blind man was then restored and began to see with clarity.

Michail (Lusin)

19th centuryCommentator

He led him away, etc. The Lord performs actions here similar to those in the healing of the man who was deaf and mute (Mk. 7:32ff.), employing the same physical gestures and likely for the same reasons, as this was also a region where Jews coexisted with Gentiles in a semi-pagan setting.

Paul Matwejewski

19th centuryCommentator

After Jesus Christ traversed the Sea of Galilee, He arrived in Bethsaida. As news of His presence began to circulate, a blind man was brought to Him, seeking healing through a divine touch. In this miracle, Jesus employed similar actions as He did when restoring the sight of the blind and the hearing of the deaf and mute. He took the blind man by the hand, led him away from the village, applied spittle to his eyes, laid His hands upon him, and inquired, "What do you see?" The man who had regained sight responded, “I see people, but they look like trees, walking.” Although he saw movement, he struggled to discern the finer details; he only perceived vague outlines. Jesus then placed His hands upon his eyes once more and instructed him to look again.

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The blind man was fully restored and began to see everything distinctly. After this, the Lord sent him home with strict instructions not to reveal the miracle, likely for the same reason He had previously silenced the restored deaf man: to avoid drawing undue attention or misunderstanding in the broader community.

Cross references

Passages read together with this verse.

The original text

Greek text, 26 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. καὶ
    kai
    and
    G2532 · καί
  2. ἐπιλαβόμενος
    epilabomenos
    I seize
    G1949 · ἐπιλαμβάνω
  3. τῆς
    tēs
    the
    G3588 · ὁ
  4. χειρὸς
    cheiros
    a hand
    G5495 · χείρ
  5. τοῦ
    tou
    the
    G3588 · ὁ
  6. τυφλοῦ
    typhlou
    blind
    G5185 · τυφλός
  7. ἐξήνεγκεν
    exēnenken
    I bring out
    G1627 · ἐκφέρω
  8. αὐτὸν
    auton
    he
    G846 · αὐτός
  9. ἔξω
    exō
    without
    G1854 · ἔξω
  10. τῆς
    tēs
    the
    G3588 · ὁ
  11. κώμης
    kōmēs
    a village
    G2968 · κώμη
  12. καὶ
    kai
    and
    G2532 · καί
  13. πτύσας
    ptysas
    I spit
    G4429 · πτύω
  14. εἰς
    eis
    into
    G1519 · εἰς
  15. τὰ
    ta
    the
    G3588 · ὁ
  16. ὄμματα
    ommata
    an eye
    G3659 · ὄμμα
  17. αὐτοῦ
    autou
    he
    G846 · αὐτός
  18. ἐπιθεὶς
    epitheis
    I put
    G2007 · ἐπιτίθημι
  19. τὰς
    tas
    the
    G3588 · ὁ
  20. χεῖρας
    cheiras
    a hand
    G5495 · χείρ
  21. αὐτῷ
    autō
    he
    G846 · αὐτός
  22. ἐπηρώτα
    epērōta
    I interrogate
    G1905 · ἐπερωτάω
  23. αὐτόν
    auton
    he
    G846 · αὐτός
  24. Εἴ
    ei
    if
    G1487 · εἰ
  25. τι
    ti
    any one
    G5100 · τις
  26. βλέπεις
    blepeis
    I look
    G991 · βλέπω