The Church Fathers on this verse

Matthew 10:7Meaning & Commentary from the Church Fathers

And going, preach, saying: The kingdom of heaven is at hand.

Douay-Rheims

πορευομενοι δε κηρυσσετε λεγοντες οτι ηγγικεν η βασιλεια των ουρανων

Greek (Byzantine text)

The Church Fathers on this verse

8 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

Do you perceive the significance of the ministry? Consider the honor bestowed upon the apostles. They are not instructed to communicate trivial matters as Moses and the prophets of old did; rather, they are tasked with proclaiming new and remarkable truths. While those former messengers spoke of earthly realities and material possessions, these apostles declare the message of the kingdom of heaven and all its splendors. Their distinction from the prophets extends beyond this; it lies also in their willingness to obey. Unlike their predecessors who often evaded directives, the apostles embrace their commissions wholeheartedly, confronting dangers, warfare, and grievous trials with a spirit of complete submission as heralds of the kingdom.

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You might wonder, why be astonished if they complied willingly in their mission devoid of sorrow and suffering? But consider this: are they not faced with significant challenges? Have you not heard of imprisonments, death threats, persecutions by those who claim to be believers, and widespread animosity? All of these trials, as Christ indicated, were swiftly approaching them. He sends them forth as messengers and agents of abundant blessings for others, yet forewarns them of the severe hardships they will encounter.

Euthymios Zigabenos

11th centuryCommentator

The joy of paradise is within reach; it resides in you, if you wish to embrace it. You can attain it through faith and obedience to the commandments. The kingdom of heaven is positively described in the third chapter, making it essential to understand it and select from it what appears most fitting.

Gregory the Great

6th centuryChurch Father

Beloved brothers and sisters, should the Gospel choose silence, the very world would roar in response. Its desolation serves as a testament to its reality. Reduced to ruins by immense turmoil, it has forfeited its splendor, as if to direct our attention to a greater kingdom that lies ahead. Even those who cherish it find it increasingly bitter. The remnants of its former glory testify that it is not worthy of our affection. Just as a trembling structure poses a risk to its residents, compelling them to escape, those who cling to its facade should hasten to depart as it collapses. Therefore, when the world is in decay and we find ourselves attached to it, we invite destruction upon ourselves rather than linger in its presence.

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For we, whom love entwines with the worldly passions, remain entangled in its ruins. In this moment, as we witness the inevitable devastation, it becomes essential for us to disentangle our souls from our affection for it. Yet, this task was far more daunting when the messengers were sent forth to declare the hidden kingdom of heaven, while the earthly realms appeared to flourish and grow prosperous before our eyes.

Theophan the Recluse

19th centuryChurch Father

When the Lord sent forth His holy apostles to proclaim the message, He instructed them to announce that ‘The kingdom of heaven is at hand,’ indicating that the kingdom has arrived—inviting all to enter. What are we to proclaim? We must cry out to all: ‘Children of the Kingdom, do not abandon the Kingdom for bondage and servitude—yet many are doing just that. Some are ensnared by a false sense of liberty: ‘We reject,’ they declare, ‘the shackles of faith and the oppression of authority, even divine authority; we shall take control of our own destinies.’ Indeed, they have done so, constructing fables that are more naïve than the myths of the Greeks, which they exalt.

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Others are led astray by the wide path of desires: ‘We do not wish,’ they assert, ‘to heed the clear commandments or the demands of conscience—all of this seems abstract to us; what we seek is a tangible naturalness.’ And they have chosen to follow that way. What has been the outcome? They have become as mindless cattle. Is it not from this moral decay that the theory of human evolution from animals arose? That is the direction they are heading! And everyone is turning away from God, fleeing from Him...

Abbot Panteleimon about the Trinity

19th centuryCommentator

AS YOU GO, PROCLAIM THAT THE KINGDOM OF HEAVEN IS NEAR. St. Chrysostom observes the significance of this mission, highlighting the exalted role of the Apostles. Unlike the earlier prophets, who spoke of temporal matters, the Apostles are entrusted with proclaiming remarkable and heavenly truths. While the prophets focused on earthly possessions, the Apostles declare the reality of the kingdom of heaven. Their distinction from the prophets lies not only in their message but also in their unwavering obedience. Unlike their predecessors, who often resisted directives, the Apostles embraced their calling with complete submission, even in the face of peril, conflict, and severe tribulations. Have you heard of imprisonments, death sentences, and persecution from fellow believers, as well as widespread animosity? All these trials, He declared, they were soon to encounter.

Gladkow B.I.

19th centuryCommentator

More than a year had passed since Jesus emerged from His retreat in Nazareth to proclaim a new message. Throughout this period, while preaching in Judea and Galilee, He undoubtedly communicated everything necessary for salvation to His listeners. He revealed His all-knowing nature, limitless power, and divine awareness to the people. He demonstrated to His adversaries that He understood their thoughts; He performed miracles solely by His own authority, without seeking assistance from God, accomplishing acts that only God can achieve; ultimately, He publicly declared Himself the Son of God, equal to the Father (John 5:18).

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In essence, Christ presented to His audience all the essential truths about Himself and substantiated them with miraculous signs, encouraging them to place their faith in Him and regard His teachings as absolute truth. Persuading His listeners of the validity of His message, He clarified that His teachings were not of His own invention but were derived from His Father’s instructions, as mandated by the One who sent Him. Furthermore, He unveiled to humanity the mystery of their existence and articulated the purpose of their lives. However, it was not only the Jews who required this knowledge. The Son of God descended from heaven to bring salvation to all mankind; His message needed to reach every nation on earth, necessitating the selection of messengers who would learn His teachings and, with faith in Him as the Son of God, spread them throughout the world. Thus, it was crucial to choose, prepare, and equip such messengers, ensuring they were worthy of this sacred mission—faithful and resolute in their commitment, embodying in their own lives all that they would share with others. The Lord determined to select and prepare these messengers for the challenging journey ahead. When Jesus Christ commissioned the apostles to spread His message, He anticipated that signs would be sought as evidence of their apostleship. Therefore, He endowed them with authority over unclean spirits, enabling them to cast them out, along with the ability to heal the sick, cleanse the lepers, and raise the dead.

Lopuchin A.P.

19th centuryCommentator

Prior to their departure, the Savior provided guidelines regarding their behavior and mission during this evangelistic journey. They were instructed to focus solely on the lost sheep of the house of Israel, refraining from reaching out to the Samaritans and Gentiles. Their message was to emphasize the imminent arrival of the kingdom of heaven, bolstered by miracles and acts of kindness. They were to carry nothing with them—no bag for provisions, no money in their belts, no extra clothing, no travel shoes beyond the customary ones made of palm bark, and even no staff unless they already possessed one.

Paul Matwejewski

19th centuryCommentator

Go and proclaim, saying, ‘The kingdom of heaven is at hand; heal the sick, cleanse the lepers, raise the dead, cast out demons.’ In doing so, he humbled their pride and cautioned them against greed, instructing them: ‘You do not give anything of your own to those who welcome you; these gifts were not given to you as a reward for your work; they are my grace—therefore share them freely, for no price can be deemed worthy of such gifts.’

Cross references

Passages read together with this verse.

The original text

Greek text, 10 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. πορευόμενοι
    poreuomenoi
    I travel
    G4198 · πορεύω
  2. δὲ
    de
    but
    G1161 · δέ
  3. κηρύσσετε
    kēryssete
    I proclaim
    G2784 · κηρύσσω
  4. λέγοντες
    legontes
    I say
    G3004 · λέγω
  5. ὅτι
    hoti
    that
    G3754 · ὅτι
  6. Ἤγγικεν
    ēngiken
    I come near
    G1448 · ἐγγίζω
  7. ἡ
    hē
    the
    G3588 · ὁ
  8. βασιλεία
    basileia
    kingship
    G932 · βασιλεία
  9. τῶν
    tōn
    the
    G3588 · ὁ
  10. οὐρανῶν
    ouranōn
    the sky
    G3772 · οὐρανός