The Church Fathers on this verse

Matthew 13:44Meaning & Commentary from the Church Fathers

The kingdom of heaven is like unto a treasure hidden in a field. Which a man having found, hid it, and for joy thereof goeth, and selleth all that he hath, and buyeth that field.

Douay-Rheims

παλιν ομοια εστιν η βασιλεια των ουρανων θησαυρω κεκρυμμενω εν τω αγρω ον ευρων ανθρωπος εκρυψεν και απο της χαρας αυτου υπαγει και παντα οσα εχει πωλει και αγοραζει τον αγρον εκεινον

Greek (Byzantine text)

The Church Fathers on this verse

11 Church Fathers comment on this verse · 12 commentaries

John Chrysostom

4th centuryChurch Father

The foregoing parables of the leaven, and the grain of mustard-seed, are referred to the power of the Gospel preaching, which has subdued the whole world; in order to shew its value and splendour, He now puts forth parables concerning a pearl and a treasure, saying, The kingdom of heaven is like unto treasure hid in a field. For the Gospel preaching is hidden in this world; and if you do not sell your all you will not purchase it; and this you ought to do with joy; wherefore it follows, which when a man hath found, he hideth it.

Theophylact of Bulgaria

11th centuryChurch Father

The universe symbolizes the field, while the treasure represents the proclamation and understanding of Christ, concealed within it. The apostle Paul states, ‘We preach wisdom,’ referring to “hidden wisdom” (1 Cor. 2:7). Anyone who diligently seeks the knowledge of God will discover it, abandoning everything—be it philosophical teachings, immoral behaviors, or wealth—to acquire the field, which signifies the world. For those who know Christ claim the world as their inheritance; though they may appear to lack possessions, they hold everything. The forces of nature become subservient to them, as they exercise authority over them similarly to Jesus or Moses.

Augustine of Hippo

5th centuryChurch Father

Or, He speaks of the two testaments in the Church, which, when any hath attained to a partial understanding of, he perceives how great things lie hid there, and goeth and selleth all that he hath, and buyeth that; that is, by despising temporal things he purchases to himself peace, that he may be rich in the knowledge of God.

Jerome of Stridon

5th centuryChurch Father

That he hides it, does not proceed of envy towards others, but as one that treasures up what he would not lose, he hides in his heart that which he prizes above his former possessions.

Or, That treasure in which are hid all the treasures of wisdom and knowledge (Col. 2:3.), is either God the Word, who seems hid in Christ’s flesh, or the Holy Scriptures, in which are laid up the knowledge of the Saviour.

Maximus the Confessor

7th centuryChurch Father

Some believers feel they are unable to receive the gifts of the Holy Spirit, as their neglect in adhering to the commandments has led them to forget that anyone who genuinely trusts in Christ possesses all of God's gifts within them. Our own laziness, however, keeps us from the active love that would unveil these Divine treasures within us, leading us to see ourselves as disconnected from God’s gifts. According to the Apostle, if Christ resides in our hearts through faith (Eph. 3:17), and all the treasures of wisdom and knowledge are concealed in Him (Col. 2:3), then those treasures are indeed within our hearts. Yet, they are disclosed to our hearts as we purify ourselves through following His commandments.

Read more (140 words)

Consider the hidden treasure in the field (Matthew 13:44) of your heart, which you have not yet unearthed due to your negligence. If you had found it, you would have sold everything to acquire that field. Instead, you choose to work nearby, where you encounter nothing but thorns and thistles. Consequently, the Savior declares: Blessed are the pure in heart, for they shall see God (Matthew 5:8). Thus, the Savior instructs: Sell your possessions and give to the poor (Lk. 12:33), and everything will be clean to you (Lk. 11:41), for those who are no longer consumed by bodily concerns, but rather strive to cleanse their hearts of hatred and moral impurity, as the Lord refers to the heart (Mt. 15:19). Such impurities cloud the mind, hindering it from perceiving Christ residing within it through the grace of holy baptism.

Euthymios Zigabenos

11th centuryCommentator

Why did He speak in parables to His disciples when there were no other people present? He was aware that the disciples were sufficiently enlightened by their previous discussions, as they affirmed, "Do you understand all these things?" They replied, "Yes, Lord" (Matthew 13:51). Just as in the earlier parables concerning the mustard seed and the leaven, He referred to the Kingdom of Heaven as a doctrine of faith. In this passage, He likened it to a treasure, highlighting the abundance of the Holy Spirit contained within. The world serves as the field mentioned earlier. Therefore, it is essential to recognize that within the world lies the hidden aspect of faith, and within faith resides the riches of the Spirit.

Read more (112 words)

Maintain the previous interpretations of this parable, but consider how the one who discovers this precious treasure, or acknowledges it, is filled with zeal, as indicated by the term "goes." This person willingly sells everything they possess in order to obtain it. This parable instructs everyone not merely to abandon, for the sake of faith, all they own with sorrow, but to do so joyfully, viewing this sacrifice as the greatest blessing. Anyone who fails to relinquish these possessions, or does so without joy, will be unable to attain the treasure of faith. "All that he has," refers to sins committed in action, speech, and thought, which are likewise to be forsaken.

Hilarius of Poitiers

4th centuryChurch Father

This treasure is indeed found without cost; for the Gospel preaching is open to all, but to use and possess the treasure with its field we may not without price, for heavenly riches are not obtained without the loss of this world.

Gregory the Great

6th centuryChurch Father

Otherwise; The treasure hidden in the field is the desire of heaven; the field in which the treasure is hidden is the discipline of heavenly learning; this, when a man finds, he hides, in order that he may preserve it; for zeal and affections heavenward it is not enough that we protect from evil spirits, if we do not protect from human praises. For in this present life we are in the way which leads to our country, and evil spirits as robbers beset us in our journey. Those therefore who carry their treasure openly, they seek to plunder in the way. When I say this, I do not mean that our neighbours should not see our works, but that in what we do, we should not seek praise from without.

Read more (85 words)

The kingdom of heaven is therefore compared to things of earth, that the mind may rise from things familiar to things unknown, and may learn to love the unknown by that which it knows is loved when known. It follows, And for joy thereof he goeth and selleth all that he hath, and buyeth that field. He it is that selleth all he hath and buyeth the field, who, renouncing fleshly delights, tramples upon all his worldly desires in his anxiety for the heavenly discipline.

Ignatij (Briantchaninow)

19th centuryChurch Father

To cultivate a genuine love for God, we should embrace the commandments of the Gospel. We must relinquish our desires and passions, acquiring through self-denial a territory—our hearts—that cannot truly be ours without this transaction. By nurturing this heart with divine precepts, we uncover the celestial treasure concealed within it: love (Matthew 13:44).

Read more (225 words)

The Kingdom of Heaven is likened to a hidden treasure in a field that a man discovers; in his joy, he sells everything he owns to purchase that field (Matthew 13:44). What is this profound treasure? It is the Holy Spirit, who reveals the Father and the Son to our souls. And what does this field represent? It symbolizes repentance. How does one unearth this treasure? Through living faith. What does joy signify? It embodies passionate dedication to God's works, emerging from a vibrant faith. What is meant by 'hiding'? It refers to tranquility and solitude. What implications arise from 'selling all that one possesses in the field'? It indicates relinquishing attachments. Every single desire and inclination of the heart must be surrendered to attain true repentance; otherwise, it cannot be achieved. If any trivial matter clings to the heart, it will hinder the inheritance of repentance, distracting from its purpose. Thus, it is essential to seek refuge in silence—not only from others but from oneself whenever possible. Those who achieve this will cultivate a land of repentance, and those who possess this land will discover a treasure: the Most Holy Trinity. Oh, as we navigate the tumultuous waters of the unseen world, may we, amidst our struggles, inherit the land of repentance through self-denial, thus uncovering a treasure that is boundless and beyond measure.

Abbot Panteleimon about the Trinity

19th centuryCommentator

The Kingdom of Heaven can be likened to a treasure concealed in a field, which a man, perhaps a laborer, inadvertently discovers while tilling the soil. Realizing its value, he reburies the treasure, keeping it secret from the landowner. Filled with joy at his find, he returns home, sells all his possessions, and purchases the field. One who values nothing in the world for the sake of their soul understands that they stand to gain everything rather than lose anything. St. Philaret of Moscow notes that while the treasure is plentiful and ready for the enrichment of all, the field’s owner fails to pursue it, thereby obtaining it in vain. Another may know of the treasure yet lacks the resolve to sell all to acquire the field and access the riches within; this knowledge, too, is in vain.

Read more (388 words)

Grace rests as a treasure, hidden in few places—like the fields of solitude and devout silence, chastity, and self-control. If one invests fully in these areas, the treasure will be revealed. However, among these, the Church offers a particularly accessible field brimming with treasure. In her sacred gatherings lies the presence of Christ, who embodies all the treasures of wisdom and knowledge (Colossians 2:3) alongside countless other divine gifts. The prayers and praises of the Church hold immense value, infused with the grace of prophets, apostles, and saints, with the Holy Spirit interceding for us with unutterable groans (Romans 8:26). Moreover, the readings from the Gospel possess the same divine power that cast out demons, healed the sick, resurrected the dead, and illuminated with divine light; it remains active within His word today. The Sacraments, especially Communion of the Body and Blood of Christ, harbor the profound gift of eternal life, a promise echoed in the Lord’s words: “He who eats My Flesh and drinks My Blood has eternal life” (John 6:54).

To benefit from these treasures, one must willingly relinquish selfishness, passions, sinful habits, carnal desires, laziness, and distractions. An even closer treasure lies within our own hearts. In the Sacrament of Baptism, the Spirit of God invisibly bestowed new life upon us. Yet, have we truly uncovered this treasure? If we continue to bury it under the burdens of worldly distractions, impurities, and disobedience, our spiritual vitality remains dormant. Just as one cannot possess treasure without owning the field that conceals it, salvation is unattainable outside the depths of the Orthodox Church. One who discovers the treasure safeguards it from loss, while pride in one’s grace can lead to the forfeiture of these gifts. Conversely, the humble, rejoicing in the Lord, quietly share their joy with others, inviting them to partake in the treasure, akin to how Andrew brought Peter to Christ: “We have found the Messiah!” Blessed Augustine captures this joy perfectly, expressing that he gladly forwent trivial pleasures when the True Joy filled him. The soul that has found Christ is willing to forsake everything for the sake of fully embracing Him. The parable of the hidden treasure speaks to those whom God’s grace unexpectedly calls, sparking immense joy. Yet, those who recognize their need for salvation must diligently seek it with unwavering resolve.

Michail (Lusin)

19th centuryCommentator

“Like the kingdom of heaven”: Why did the crowds disperse when the apostles engaged with them through parables? It was so that, having been trained by prior teachings, they might grasp the meaning of these parables. Thus, when the Lord questioned them after sharing these stories, asking if they understood everything, they replied, “Yes, Lord.”

Read more (106 words)

In the parable of the treasure hidden in a field, it illustrates a foreign land, not owned by the one who discovers the treasure. The term “hidden” signifies that he disclosed it to no one, not even to the field’s owner. He returned home, sold all his belongings, and purchased the field for the sake of the hidden treasure within it. The parable conveys that the kingdom of God, the church of Christ, and the Gospel message are invaluable. A person must be willing to relinquish all worldly possessions for their sake, just as one would for a greater and more precious treasure in daily life.

Cross references

Passages read together with this verse.

The original text

Greek text, 31 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. Ὁμοία
    homoia
    like
    G3664 · ὅμοιος
  2. ἐστὶν
    estin
    I am
    G1510 · εἰμί
  3. ἡ
    hē
    the
    G3588 · ὁ
  4. βασιλεία
    basileia
    kingship
    G932 · βασιλεία
  5. τῶν
    tōn
    the
    G3588 · ὁ
  6. οὐρανῶν
    ouranōn
    the sky
    G3772 · οὐρανός
  7. θησαυρῷ
    thēsaurō
    a treasure
    G2344 · θησαυρός
  8. κεκρυμμένῳ
    kekrymmenō
    I hide
    G2928 · κρύπτω
  9. ἐν
    en
    in
    G1722 · ἐν
  10. τῷ
    tō
    the
    G3588 · ὁ
  11. ἀγρῷ
    agrō
    a field
    G68 · ἀγρός
  12. ὃν
    hon
    who
    G3739 · ὅς, ἥ
  13. εὑρὼν
    heurōn
    I find
    G2147 · εὑρίσκω
  14. ἄνθρωπος
    anthrōpos
    a man
    G444 · ἄνθρωπος
  15. ἔκρυψεν
    ekrypsen
    I hide
    G2928 · κρύπτω
  16. καὶ
    kai
    and
    G2532 · καί
  17. ἀπὸ
    apo
    from
    G575 · ἀπό
  18. τῆς
    tēs
    the
    G3588 · ὁ
  19. χαρᾶς
    charas
    joy
    G5479 · χαρά
  20. αὐτοῦ
    autou
    he
    G846 · αὐτός
  21. ὑπάγει
    hypagei
    I go away
    G5217 · ὑπάγω
  22. καὶ
    kai
    and
    G2532 · καί
  23. πωλεῖ
    pōlei
    I sell
    G4453 · πωλέω
  24. πάντα
    panta
    all
    G3956 · πᾶς
  25. ὅσα
    hosa
    how much
    G3745 · ὅσος
  26. ἔχει
    echei
    I have
    G2192 · ἔχω
  27. καὶ
    kai
    and
    G2532 · καί
  28. ἀγοράζει
    agorazei
    I buy
    G59 · ἀγοράζω
  29. τὸν
    ton
    the
    G3588 · ὁ
  30. ἀγρὸν
    agron
    a field
    G68 · ἀγρός
  31. ἐκεῖνον
    ekeinon
    that
    G1565 · ἐκεῖνος