The Church Fathers on this verse

Matthew 18:5Meaning & Commentary from the Church Fathers

And he that shall receive one such little child in my name, receiveth me.

Douay-Rheims

και ος εαν δεξηται παιδιον τοιουτον εν επι τω ονοματι μου εμε δεχεται

Greek (Byzantine text)

The Church Fathers on this verse

9 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

He did not confine His teaching to this alone, but broadened it further: and whoever welcomes a little child like this in My name welcomes Me (Matthew 18:5). He indicates that not only will those who become like such children receive a great reward, but also that by honoring them for My sake, I grant you a kingdom as a reward for your kindness. He goes even further: He states that the one who receives such a child will truly receive Me; humility and simplicity are profoundly cherished by Me! In referring to a child, He signifies those who are humble, straightforward, and often disregarded or scorned by others.

Theophylact of Bulgaria

11th centuryChurch Father

He conveys to you that it is essential to practice humility, and furthermore, when you honor others who exhibit such humility for my sake, you shall be rewarded, for in receiving the humble, you are also receiving me, represented by the children.

Jerome of Stridon

4th centuryChurch Father

Anyone who strives to emulate the humility and purity of Christ will find acceptance in Him. Furthermore, He wisely emphasizes that the apostles should not think that they are esteemed for their own worth, but rather for the glory of their Lord.

Euthymios Zigabenos

11th centuryCommentator

Whoever welcomes a child like this, embodying humility and simplicity, does so in My name, for that individual belongs to Me. Observe how deeply He cherishes such a person. He declares that receiving this humble one means receiving Me. Mark remarks that those who receive Me do not only receive Me, but also the One who sent Me. The essence of these statements is clear: when one accepts a person transformed to be like a child, that person is simultaneously accepting Me, and through Me, they encounter the Father who sent Me. The Father receives the honor designated for Me, while I embrace the honor due to the one who embodies childlike traits. What greater joy could there be than receiving the Holy Trinity?

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If one accepts the Son and the Father, they inevitably accept the Holy Spirit, for the Holy Trinity is undivided. However, the timing to discuss the Holy Spirit had not yet arrived. Regarding the phrase "not Me receives," this represents a unique manner of speaking. We often express ourselves habitually by saying that when you do something for Me, you are ultimately doing it for God. Thus, Luke, while recording this, chose to omit that part as a verbal idiom.

Epiphanius of Pavia

6th centuryChurch Father

In this passage, the Lord not only silenced the thoughts of His apostles but also restrained the aspirations of believers worldwide: the greatest among you is the one who seeks to be the least. This illustrates Jesus' teaching with the example of a child, inviting us to return to our true nature through a life of righteousness—innocent as children are untainted by sin. A child lacks the understanding of harboring anger or returning harm for harm; they do not contemplate wicked ideas, commit adultery, engage in vandalism, or take the life of another. They remain unaware of theft, conflict, or any actions that lead to sin; they do not grasp what it means to be neglected, slandered, insulted, or deceived.

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They accept what they are told with trust; they do not question commands; they love their parents with a pure heart. Thus, let us strive to embody the simplicity of children through the righteousness of our lives—the purity of little ones. The person who genuinely becomes like a child, free from sin, will also be counted among the great in the kingdom of heaven. Moreover, whoever welcomes such a child in Christ's name welcomes Him.

Abbot Panteleimon about the Trinity

19th centuryCommentator

I hold in high regard those who embody humility and the simplicity of heart. Not only will those of you who reflect these qualities be greatly rewarded, but anyone who welcomes a child in My name, or shows love to one of My followers who embodies the innocence and humility of a child, will find favor. This act of kindness should arise not from selfish motives but from a pure desire to support a fellow believer, for in doing so they embrace Me, and in turn, they will receive a reward from Me. All who receive Me also receive the Father who sent Me. Since I cherish humility and simplicity so deeply, I will administer strict judgment on those who offend, tempt, or lead astray the humble-hearted and the innocent.

Gladkow B.I.

19th centuryCommentator

Understand this: anyone who welcomes one of my disciples in my name, who assists him in his time of need, and serves him, is actually receiving me. And because I am in the Father and the Father is in me, he who receives me also receives the Father who sent me.

Lopuchin A.P.

19th centuryCommentator

As He returned to His dialogue, still cradling the child in His arms and using it as the focus of His message, the Savior issued a grave warning about the severe guilt and peril involved in causing harm, temptation, or leading the innocent away from the path of purity and righteousness. He cautioned against imparting evil teachings or suggesting wicked thoughts to any of these little ones, whose angels continually behold the face of His Father in heaven. With unparalleled intensity, He declared that those who engage in such deceitful acts—the servants of evil—will face a dire consequence, so severe that it would be preferable for them to fasten a millstone around their necks and be cast into the depths of the sea.

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He emphasized that no sacrifice is too great to prevent the chance of placing stumbling blocks before oneself or others. It is better to sever a right hand and enter the kingdom of heaven without it, better to cut off a right foot and enter the kingdom of heaven limping, better to remove a right eye and enter the kingdom of heaven sightless than to allow any hand, foot, or eye to become a tool for sin, which would nourish the eternal worm and ignite the unquenchable fire. It is more advantageous to be submerged in this life with a millstone around one’s neck than to bear the weight of moral and spiritual temptation, which can condemn the soul to the lake of fire that signifies spiritual death.

Michail (Lusin)

19th centuryCommentator

The response to the disciples' inquiry is complete; however, the Lord seizes the opportunity presented by the child standing among them to convey even deeper moral lessons regarding the relationships among the members of His kingdom. He indicates that not only will those who embody such childlike qualities receive great rewards, but also that by honoring individuals like this for His sake, He will bestow upon them a kingdom. The term “such a child” refers not only to a literal child but to any individual who reflects these childlike virtues, representing any genuine disciple of Christ. To receive means to show love towards such a person, providing assistance in meeting their needs. “In my name” signifies acting for the sake of one who acknowledges and follows Him, devoid of any natural, social, or external motivations. The phrase “I am accepted” underscores that those who welcome such individuals are ultimately embracing Him.

Cross references

Passages read together with this verse.

The original text

Greek text, 13 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. καὶ
    kai
    and
    G2532 · καί
  2. ὃς
    hos
    who
    G3739 · ὅς, ἥ
  3. ἐὰν
    ean
    if
    G1437 · ἐάν
  4. δέξηται
    dexētai
    I take
    G1209 · δέχομαι
  5. ἓν
    hen
    one
    G1520 · εἷς
  6. παιδίον
    paidion
    a little child
    G3813 · παιδίον
  7. τοιοῦτο
    toiouto
    of such a kind
    G5108 · τοιοῦτος
  8. ἐπὶ
    epi
    on
    G1909 · ἐπί
  9. τῷ
    tō
    the
    G3588 · ὁ
  10. ὀνόματί
    onomati
    name
    G3686 · ὄνομα
  11. μου
    mou
    I
    G1473 · ἐγώ
  12. ἐμὲ
    eme
    I
    G1473 · ἐγώ
  13. δέχεται
    dechetai
    I take
    G1209 · δέχομαι