The Church Fathers on this verse

Matthew 24:20Meaning & Commentary from the Church Fathers

But pray that your flight be not in the winter or on the sabbath.

Douay-Rheims

προσευχεσθε δε ινα μη γενηται η φυγη υμων χειμωνος μηδε σαββατω

Greek (Byzantine text)

The Church Fathers on this verse

12 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

Consider what He communicates to the Jews regarding the misfortunes that would impact them. The apostles did not observe the Sabbath, nor were they present in Jerusalem when Vespasian arrived, as the majority had already departed from this world, and any who remained were residing in different regions. But why the stipulation of not fleeing "in winter, nor on the Sabbath"? The winter presents difficulties due to harsh conditions; the Sabbath is significant because of its adherence to the law. It was essential to escape quickly, and the Jews refrained from fleeing on the Sabbath out of reverence for the law, while winter made such an escape particularly challenging. Therefore, Christ urges, ‘Pray ye’.

Theophylact of Bulgaria

11th centuryChurch Father

The Lord spoke to the Jewish people through the apostles, as they had previously departed from Jerusalem. He instructed them to pray that their escape would not occur during winter, a time when the harsh conditions would hinder their ability to flee. Similarly, He emphasized the importance of avoiding a flight on the Sabbath, as it is a day of rest according to the law, making it unlikely that anyone would venture to flee. Additionally, it is important to reflect on this: we should pray that our departure from this life, meaning our death, does not happen 'on the Sabbath,' or during times when we are not engaging in good deeds, and 'in winter,' when we lack spiritual fruitfulness. Instead, we should seek that our passing may arrive with calmness and mental peace.

Cyrill of Alexandria

5th centuryChurch Father

The term may reveal a profound truth, prompting us to seek the grace to remain in our physical form while resting from righteous deeds, symbolized by the Sabbath, rather than languishing in spiritual desolation, represented by winter. It is essential to recognize that the vicious winter was not established by God; we find ourselves enduring this season whenever our desires of the flesh reign within us.

Ephraem the Syrian

4th centuryChurch Father

“Pray and request that your journey does not occur during winter or on the Sabbath,” meaning that you may not be taken captive at a time when you cannot respond. Just as winter yields no harvest, and the Sabbath signifies a cessation of labor, take heed to not be led away when you have neither produce nor work. “In winter,” He states, “and on the Sabbath”; the former pertains to necessity, while the latter pertains to liberty. However, do not allow the compulsion of others or your own desires to detract you from the work of the Lord your God. Additionally, through the references of winter and the Sabbath, He has signified that adversities would befall them.

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After revealing His displeasure and proclaiming that these misfortunes would justly visit them, He, in His compassion, instructed them to partake in prayer—not merely to ward off severe punishments looming before them, but to shift the timing and day of the impending great calamity. The Lord, in His mercy, intertwined both aspects in His teaching: first, the certainty of tribulation's arrival, from which they will be saved as ordained, and second, that they should pray so that such tribulation does not occur in winter, when escape would be impossible, nor on the Sabbath, when disasters might interrupt their time of rest. As a faithful son of the law, He exhibited concern for the statutes and asserted that the law of Moses was to remain intact. “If,” He declares, “there are among you those who are unwise and naive, let them not observe the Sabbath during times of war in the same manner as they would in times of peace, lest they suffer the fate of those killed in the cave” (cf. 1 Macc. 2:29-38). Furthermore, “in winter and on the Sabbath,” highlights that winter signifies a period of rest after a year’s toil, while the Sabbath represents a one-day rest, referring to the cessation of labor at His coming, as stated elsewhere, “There remains therefore a rest for the people of God” (cf. Heb. 4:9), for the Sabbath signifies the conclusion of works. He also mentions “on the Sabbath” because the Jews took pride in it, and “in winter” due to the coldness of the season.

Jerome of Stridon

4th centuryChurch Father

To grasp this in connection with the siege of Jerusalem, specifically during the encampment led by Titus and Vespasian, it is advised that the faithful should pray for their flight to avoid occurring in winter or on the Sabbath. The reasoning for this is twofold: in winter, the harshness of the cold makes it difficult to escape into the wilderness and desolate mountains; conversely, attempting to flee on the Sabbath would conflict with the observance of the law, while choosing to stay would expose one to the threat of death. If we consider this in light of the end times, these words instruct us that our devotion and love for Christ must remain fervent and that we should not become complacent in performing good works, especially on the Sabbath dedicated to such deeds.

Ambrose of Milan

4th centuryChurch Father

Pray that your escape does not occur in the winter or on the Sabbath. The Lord will appear on the day of judgment, and a fire will be ignited before Him, as stated in Psalm 49:3 and Psalm 96:3. The intensity of this fire remains constant; however, its heat will be even more intense during summer. Why, then, does the Lord urge us to pray that our flight may not happen in winter? Likely, He desires that those fleeing to the mountains need not fear the cold, ice, storm, or hail of sins, for the brightness of a summer sky will aid them in navigating the treacherous paths without stumbling. This truth is also joyfully expressed by the bride, whose passage is already secure and grounded: "Behold, the winter is past, and it is time to prune the vine" (Song of Songs 2:11-12).

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In winter, fierce winds strip the trees of their leaves, and the bitter cold devastates the fragile foliage, resembling death. But in spring, seeds germinate, and new life flourishes as nature awakens. Spring signifies Passover, the time of receiving salvation; summer represents Pentecost, when we celebrate the triumph of the resurrection and the promise of what is to come.

Moreover, it is wise to pray that the coming Lord does not find you idle on the Sabbath. Let your work be diligent each day as the law instructs, maintaining fervor in spirit, and being vigilant in your tasks. It is no coincidence that it is written, "On the Sabbath you shall humble your soul" (Leviticus 16:31). For seventy years, the Jewish people experienced captivity, during which true worship, freedom, and dignity were compromised. Now, it is time for you to depart from this life while the virtues flourish and the vices are restrained, not when the soul is imprisoned, lacking strength and power, while bodily sins dominate.

Euthymios Zigabenos

11th centuryCommentator

It is evident that while Christ spoke directly to the apostles, His message also resonated with the Jewish people, particularly since the apostles were no longer observing the Sabbath when Jerusalem fell. The instruction to flee neither in winter nor on the Sabbath is significant; fleeing in winter is advised against due to the harsh conditions, while avoiding the Sabbath reflects the restrictions imposed by the law, which limited travel to a specific distance on that day. Symbolically, flight represents the soul's departure from the body; winter signifies the turmoil and unrest of the mind; and the Sabbath embodies the practice of virtues.

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These words encourage us to petition that the separation of the soul from the body occurs not amid the tumult and chaos of our thoughts or the dormancy of virtue, but rather in a state of serene contemplation and active virtue.

Gregory the Great

6th centuryChurch Father

Beloved brothers and sisters, let us take a moment to reflect seriously on the need to cultivate a life of virtue, especially as we are inevitably preparing to depart from our earthly vessels. Let us recall the words of the Truth: "Pray, then, that your escape shall not be in winter, nor on the Sabbath" (Mt. 24:20). The command of the Law restricts travel on the Sabbath, and the harshness of winter presents challenges, as the cold confines the steps of those who wish to move. The implication is clear: do not wait to forsake your sins until it is no longer feasible to take action. Therefore, discussions about the time of our departure should only occur while there is still opportunity. We must keep our focus on the moment of our exodus, remembering the urgent reminder from our Redeemer: "Watch ye, for ye know not the day nor the hour."

Abbot Panteleimon about the Trinity

19th centuryCommentator

Pray, beseeching God to lessen the harshness of the disaster through His compassion, so that there will not be a wrath during the winter, when the rains and harsh conditions amplify the tribulations of those fleeing, or on the Sabbath, when the commandment restricts lengthy journeys even in dire situations.

Alexander Gorsky

19th centuryCommentator

In this context of conveying a series of harrowing events, the Lord focused on the imminent reality of God’s severe judgment concerning Jerusalem. He proclaimed that the certainty of its destruction looms, as foretold by Daniel, when the abomination of desolation shall be seen in the sacred place. Those who wish to escape this impending ruin should flee promptly from Judea; those who choose to stay shall face immense tribulation, unparalleled since the dawn of creation. In those times, there will arise false messiahs; however, do not place your faith in them. The Son of Man will come forth like lightning, manifesting not in a specific location or shape, but as the embodiment of God's judgment (Matthew 24:15-28). He will reveal His full splendor at the culmination of the age (29-31).

Gladkow B.I.

19th centuryCommentator

At that time, numerous individuals will fall by the sword, while others will be captured and dispersed throughout various nations. The subdued Jerusalem will continue under the authority of the Gentiles until the fulfillment of the times designated for the Gentiles. It is advisable to pray that these events do not transpire in winter or on the Sabbath, so that they do not hinder your swift escape.

Michail (Lusin)

19th centuryCommentator

"Pray," etc.: disasters are inevitable, and the judgment of God will be brought upon the sinful city and its people; however, it is right to beseech God for His mercy to mitigate the severity of their suffering. "Through the apostles, the Lord communicates this message to the Jews, as they had already departed from Jerusalem before the onset of this calamity" (Theophil.). - "In winter": due to the harshness of the season, those seeking refuge in mountain caves would face the adverse effects of the weather, amplifying their distress. - "On the Sabbath": according to the law, the Sabbath was intended for serenity and celebration, thus prohibiting extensive travel, even in dire situations (Exodus 16:29).

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Jewish tradition permitted only a limited journey of 2,000 paces, referred to as the "Sabbath" journey (Acts 1:12). The Lord urges us to pray that their escape does not occur on this holy day, when they would be restricted to such a distance that safe refuge from their troubles would be unattainable, and any further flight would be in violation of the Sabbath laws, which, from the perspective of Jewish interpretation, was indeed misguided according to Christ's own teachings (cf. Matt. 12:1ff. Jn. 5:17, Jn. 7:22).

Cross references

Passages read together with this verse.

The original text

Greek text, 11 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. προσεύχεσθε
    proseuchesthe
    I pray
    G4336 · προσεύχομαι
  2. δὲ
    de
    but
    G1161 · δέ
  3. ἵνα
    hina
    in order that
    G2443 · ἵνα
  4. μὴ
    mē
    not
    G3361 · μή
  5. γένηται
    genētai
    I come into being
    G1096 · γίνομαι
  6. ἡ
    hē
    the
    G3588 · ὁ
  7. φυγὴ
    phygē
    flight
    G5437 · φυγή
  8. ὑμῶν
    hymōn
    you
    G4771 · σύ
  9. χειμῶνος
    cheimōnos
    a tempest
    G5494 · χειμών
  10. μηδὲ
    mēde
    and not
    G3366 · μηδέ
  11. σαββάτῳ
    sabbatō
    the Sabbath
    G4521 · σάββατον