After revealing His displeasure and proclaiming that these misfortunes would justly visit them, He, in His compassion, instructed them to partake in prayer—not merely to ward off severe punishments looming before them, but to shift the timing and day of the impending great calamity. The Lord, in His mercy, intertwined both aspects in His teaching: first, the certainty of tribulation's arrival, from which they will be saved as ordained, and second, that they should pray so that such tribulation does not occur in winter, when escape would be impossible, nor on the Sabbath, when disasters might interrupt their time of rest. As a faithful son of the law, He exhibited concern for the statutes and asserted that the law of Moses was to remain intact. “If,” He declares, “there are among you those who are unwise and naive, let them not observe the Sabbath during times of war in the same manner as they would in times of peace, lest they suffer the fate of those killed in the cave” (cf. 1 Macc. 2:29-38). Furthermore, “in winter and on the Sabbath,” highlights that winter signifies a period of rest after a year’s toil, while the Sabbath represents a one-day rest, referring to the cessation of labor at His coming, as stated elsewhere, “There remains therefore a rest for the people of God” (cf. Heb. 4:9), for the Sabbath signifies the conclusion of works. He also mentions “on the Sabbath” because the Jews took pride in it, and “in winter” due to the coldness of the season.