The Church Fathers on this verse

Matthew 24:44Meaning & Commentary from the Church Fathers

Wherefore be you also ready, because at what hour you know not the Son of man will come.

Douay-Rheims

δια τουτο και υμεις γινεσθε ετοιμοι οτι η ωρα ου δοκειτε ο υιος του ανθρωπου ερχεται

Greek (Byzantine text)

The Church Fathers on this verse

13 Church Fathers comment on this verse · 18 commentaries

John Chrysostom

4th centuryChurch Father

He would have them ever ready, and therefore He says, Watch.

In this He rebukes such as have less care for their souls, than they have of guarding their money against an expected thief.

Augustine of Hippo

5th centuryChurch Father

He said this Watch, not to those only who heard Him speak at the time, but to those who came after them, and to us, and to all who shall be after us, until His second coming, for it touches all in a manner. That day comes to each one of us, when it comes to him to go out of the world, such as he shall be judged, and therefore ought every Christian to watch that the Lord’s coming may not find him unprepared; and he will be unprepared for the day of His coming, whom the last day of his life shall find unprepared.

Foolish are all they, who either profess to know the day of the end of the world, when it is to come, or even the end of their own life, which no one can know unless he is illuminated by the Holy Spirit.

Jerome of Stridon

5th centuryChurch Father

Having declared that of that hour knoweth no man, but the Father only, He shews that it was not expedient for the Apostles to know, that being ignorant they might live in perpetual expectation of His coming, and thus concluding the whole, He says, Watch therefore, &c. And He does not say, ‘Because we know not,’ but Because ye know not, shewing that He Himself is not ignorant of the day of judgment.

And by the instance of the master of the household, He teaches more plainly why He keeps secret the day of the consummation.

Euthymios Zigabenos

11th centuryCommentator

because the timing is unknown to you. Regarding the conclusion of the entire world, it is understood that the Lord will return at that moment; however, concerning the end of each individual, some believe that at the demise of every believer, the Lord will manifest alongside the holy angels, and at that time, the soul will respond; others interpret His personal coming as the decree that separates the soul from the body. In light of the impending Judgment, He directs His words to the instructors and states:

Origen of Alexandria

3rd centuryChurch Father

Those of more plain understanding say, that He spoke this of His second coming; but others would say that it applies to an intellectual coming of the word into the understanding of the disciples, for as yet He was not in their understanding as He was to be.

The master of the household is the understanding, the house is the soul, the thief is the Devil. The thief is also every contrary doctrine which enters the soul of the unwary by other than the natural entrance, breaking into the house, and pulling down the soul’s natural fences, that is, the natural powers of understanding, it enters the breach, and spoils the soul. Sometimes one takes the thief in the act of breaking in, and seizing him, stabs him with a word, and slays him.

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And the thief comes not in the day-time, when the soul of the thoughtful man is illuminated with the Sun of righteousness, but in the night, that is, in the time of prevailing wickedness; in which, when one is plunged, it is possible, though he have not the power of the sun, that he may be illuminated by some rays from the Word, as from a lamp; continuing still in evil, yet having a better purpose, and watchfulness, that this his purpose should not be broken through. Or in time of temptation, or of any calamities, is the time when the thief is most found to come, seeking to break through the house of the soul.

Gregory the Great

6th centuryChurch Father

To watch is to keep the eyes open, and looking out for the true light, to do and to observe that which one believes, to cast away the darkness of sloth and negligence.

Or, the thief breaks into the house through the neglect of the master of the house, when the spirit has slept upon its post of guard, and death has come in unawares into the dwelling house of our flesh, and finding the lord of the house sleeping, slays him; that is, the spirit, little providing for coming evils, is taken off unprepared, to punishment, by death. But if he had watched he would have been secure from the thief; that is, looking forward to the coming of the Judge, who takes our lives unawares, he would meet Him with penitence, and not perish impenitent. And the Lord would therefore have the last hour unknown, that it might always be in suspense, and that being unable to foresee it, we might never be unprepared for it.

Anonymous Commentary (Opus Imperfectum)

4th centuryCommentator

What is this situation? Does the soul remain unaware when a thief enters it through its vulnerabilities? Indeed, it remains oblivious until it is led astray into wrongdoing. Therefore, the soul must be vigilant and guard all its entry points. The mouth should engage in righteous discourse, the ears should be attuned to divine messages, the eyes should witness the wondrous creations of God, and the mind should dwell on spiritual matters. It is insufficient simply to refrain from speaking evil, hearing it, seeing it, or contemplating it. Neglecting to embrace goodness while shunning evil effectively opens the door to both harmful spirits and virtuous ones. One who dismisses evil yet fails to welcome good maintains open access, making it easy for the enemy to intrude.

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Consequently, the gates of the soul of the righteous must not only be devoid of evil but must also be occupied with goodness to prevent any opportunity for wrongdoing.

Why is the hour of a person’s passing concealed from them? Clearly, it is so that they may perpetually strive to do good, remaining prepared for departure at any instant. Similarly, the day of Christ’s return is veiled from the world for the very purpose that each generation may live in anticipation of His coming. When Christ’s disciples inquired, "Lord, is it at this time You are restoring the kingdom to Israel?" He responded, "It is not for you to know the times or seasons which the Father has set in His own authority (Acts 1:6-7)." However, you are aware that if the master of the house had known at what hour the thief would arrive, he would have remained vigilant and prevented his household from being disturbed. The master of the house symbolizes the human soul, the thief represents the devil, the house stands for the body, while the mouth and ears serve as doors, and the eyes function as windows. Just as a thief enters through doors and windows to bring ruin, so too does the devil find easy access to the human soul through the mouth, ears, and eyes – seeking to ensnare it. Thus, Jeremiah declared, "For death has come up through our windows (Jeremiah 9:21)." If you wish to be secure, fortify your door—meaning, instill the fear of God in your speech through adherence to His law. In this way, I echo the Psalmist: "I will guard my ways, that I may not sin with my tongue; I will keep a tight rein on my mouth (Psalm 88:2)."

Abbot Panteleimon about the Trinity

19th centuryCommentator

Be prepared to encounter your Lord at any moment, for the exact timing of His arrival remains unknown to you. In fact, it is precisely because of this uncertainty that vigilance is necessary; He could return when you least expect it: "FOR WHAT HOUR YOU DON'T THINK, THE SON OF MAN WILL COME." St. Chrysostom remarked that had individuals the knowledge of their death's timing, they might focus solely on that day. Consequently, to ensure that people consider more than just the moment of their passing, Jesus Christ has not disclosed the timing of either the final culmination or individual deaths. He desires continual anticipation of His return, making this a matter deserving of constant attention. To facilitate this, He has veiled the moment of each person's life conclusion.

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Here, He explicitly identifies Himself as Lord, a title He had not previously used so directly. This serves as another admonishment toward the indifferent, highlighting that they prioritize their material possessions over their spiritual well-being—unlike those who vigilantly guard against a thief. The latter remain alert, ensuring nothing is taken from their supplies. Yet, as Christ points out, while you are aware that the Lord will surely return, you remain unprepared and inattentive, risking the arrival of death upon you without warning. The fate of the apathetic is grim; just as a wealthy individual could evade robbery by knowing the thief's timing, so too could you have safeguarded yourself had you been prepared. Anticipating Christ’s return is akin to servants awaiting their master. Picture a scenario where a master departs on a journey, entrusting his household to his servants, assigning each to their responsibilities.

Alexander Gorsky

19th centuryCommentator

The Lord emphasized the importance of vigilance, diligence, and faithfulness among His disciples in light of their circumstances. "Watch therefore: for you do not know at what hour your Lord will come." You have authority in the household in My absence, yet the householder remains alert, ever mindful that a thief might break in at any moment. Consider your situation following My departure, akin to that of servants entrusted with the household during the master's absence. What will happen if the master discovers his servant squandering his resources? Conversely, how blessed is the steward who, upon the master's return, is met with satisfaction from all, free from any complaints against him.

Bogolepow D.P.

19th centuryCommentator

Among the teachings of Jesus Christ, which encouraged His disciples to remain vigilant in light of the uncertainty regarding the arrival of the Son of Man, every Jewish individual has preserved unique recollections. Luke offers a succinct directive on this matter and later reflects on the life and ministry of Jesus from His regal entry into Jerusalem to the Last Supper. Mark conveys the parable of the servants and the watchman awaiting their master, while Matthew presents four distinct parables: the tale of the householder confronted by a thief, the account of the faithful and unfaithful steward (cf. Luke 12:39-48), the analogy of the wise and foolish bridesmaids, and the story of the talents, concluding with the imagery of the final judgment.

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The parable from Mark illustrates the Lord as a master who has left His estate, assigning each servant their respective duties and instructing the watchman to stay alert. Every servant is called to remain diligent, with the watchman vigilant, in anticipation of the master’s return. Since the exact timing of this return is unknown, they must remain watchful at all times, prepared to present themselves before the master suitably. Similarly, Jesus has established His church on earth and ascended to heaven, promising to return at a time determined by God. Each believer holds a unique role within the body of Christ, endowed with a significant purpose and responsibility to fulfill in their lifetime. As the timing of Christ's second coming remains a mystery—preceding a solemn judgment where every individual will account for their earthly actions, as well as the moment of death marking the end of their earthly tasks—it is imperative for believers to be perpetually alert and prepared to meet the coming Lord, who is the judge of the living and the dead.

Gladkow B.I.

19th centuryCommentator

In this teaching, Jesus Christ emphasizes to His disciples the unexpected nature of His Second Coming. He mentions it multiple times, cautioning against complacency and attachment to earthly pursuits and possessions. Instead, He urges them to remain vigilant in spirit and to always be prepared to greet Him with a pure heart. If a homeowner were aware of the exact time a thief intended to break in, he would stay alert specifically during that hour. Since the timing is unknown, he must remain watchful throughout the night. Likewise, believers should be ready at all times because the Son of Man will return at an hour they do not anticipate.

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Being ready to welcome the Savior involves not only anticipation of His return but also continuous preparation throughout one’s life. This entails readiness to stand before Him at His Final Judgment by adhering to all His commandments, living according to God’s will rather than personal desires, acknowledging past transgressions, feeling genuine remorse for sins, repenting, and resolving to avoid future sins while striving against temptation. If one stumbles morally, it is essential to rise again, reflect on one’s faults, repent anew, and earnestly seek the Lord’s mercy for forgiveness, so that one’s sins do not lead to condemnation.

Let us remain vigilant and not deceive ourselves into thinking that the end of the world and the Last Judgment are far off, believing there is ample time to reflect on them. We do not know the day or hour when we will depart from this life, or when death will come, and after death, there is no opportunity for repentance. Therefore, we must be watchful every moment, resisting the entrapments of worldly worries and possessions. Our spirit should remain alert, protecting us from all temptations and deviations from the righteous path, ensuring that we can confidently stand before the Judgment of the Son of Man.

Lopuchin A.P.

19th centuryCommentator

That day will arrive unexpectedly, and while it will serve as a day of reward for all devoted servants, it will simultaneously be a day of reckoning for those who have not reached the fullness of their purpose and are unprepared for this momentous occasion. To further engrave this message of vigilance and faithfulness upon their hearts, and to warn them against the perils of thoughtless living and the dimming of the light of watchfulness, He shared two parables about the ten virgins and the talents, which were notable for their simplicity yet profound in their moral insights. They illustrated the day of the great judgment, when the Sovereign of Heaven would distinguish between nations and individuals, akin to how a shepherd separates the sheep from the goats.

Paul Matwejewski

19th centuryCommentator

When the moment of the Son of Man's return remains unknown, believers are called to remain spiritually vigilant: to watch, to watch, and to pray, for the timing is uncertain. To deepen this call to spiritual alertness in the hearts of His disciples, the Lord shared a parable, depicting Himself as a master who leaves His abode, which represents the Church, to go to His Father in heaven, then returns to hold His servants accountable for their assigned tasks. Just as a man departs, entrusting his servants with responsibilities while instructing the gatekeeper to remain watchful. This command to spiritual vigilance is a perpetual directive for all Christ's followers, extending to the end of time: I say unto you, I say unto all, watch. This serves as the Lord's pivotal instruction.

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Be cautious, lest your hearts become burdened with indulgence and worldly anxieties, catching you off guard like a snare upon all who dwell on the earth: therefore, remain watchful at all times, praying, so that you may escape all these things and stand before the Son of Man. The Lord disclosed what is essential to understand so that we may act wisely and not be swept away by the prevailing tide of casual excess. As it was in the days of Noah, so will be the arrival of the Son of Man: people were eating and drinking, marrying and living their lives until Noah entered the ark, and they were oblivious until the flood came and swept them all away; this will be how the coming of the Son of Man occurs. There will be two in the field: one will be taken, and the other will be left; two will be at the mill: one will be taken, and one will be left. The Lord previously cautioned His disciples about the suddenness of His return for the final judgment, indicating not just the time of night, but also the end (Luke 17:26-30, 35-36). In reiterating this prophecy, He added an encouraging call for His devoted followers to remain perpetually vigilant as they await the final day: ‘Watch, for you do not know at what hour your Lord will come.’ To further illustrate the importance of this vigilance for His return and the grave repercussions of neglecting the soul's salvation, the Lord reminded them of the parable concerning the servants anticipating their master's arrival, which He had shared previously (Luke 12:39, 40, 42-46).

Cross references

Passages read together with this verse.

The original text

Greek text, 16 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. διὰ
    dia
    through
    G1223 · διά
  2. τοῦτο
    touto
    this
    G3778 · οὗτος
  3. καὶ
    kai
    and
    G2532 · καί
  4. ὑμεῖς
    hymeis
    you
    G4771 · σύ
  5. γίνεσθε
    ginesthe
    I come into being
    G1096 · γίνομαι
  6. ἕτοιμοι
    hetoimoi
    ready
    G2092 · ἕτοιμος
  7. ὅτι
    hoti
    that
    G3754 · ὅτι
  8. ᾗ
    hē
    who
    G3739 · ὅς, ἥ
  9. οὐ
    ou
    no
    G3756 · οὐ
  10. δοκεῖτε
    dokeite
    I think
    G1380 · δοκέω
  11. ὥρᾳ
    hōra
    an hour
    G5610 · ὥρα
  12. ὁ
    ho
    the
    G3588 · ὁ
  13. Υἱὸς
    huios
    a son
    G5207 · υἱός
  14. τοῦ
    tou
    the
    G3588 · ὁ
  15. ἀνθρώπου
    anthrōpou
    a man
    G444 · ἄνθρωπος
  16. ἔρχεται
    erchetai
    I come
    G2064 · ἔρχομαι