John Chrysostom
Upon receiving the response, they departed, and then ‘the bridegroom came, and those who were ready entered with him into the wedding feast’ (Matthew 25:10), while the door was closed to the foolish. After numerous attempts and significant struggles, they, filled with shame and with eyes cast down, retreated with their lamps extinguished. There is nothing darker than virginity devoid of compassion, which is why the unmerciful are often referred to as darkened. What benefit is there in virginity if those who possess it do not see the bridegroom?
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After knocking at the door, they found no entrance, hearing instead that fearsome command, ‘Go away, I know you not.’ When Christ Himself utters these words, the only expectation is for Gehenna and unbearable suffering; indeed, these pronouncements are even more dreadful than Gehenna itself, also applying to those who practice wickedness.
What does the presence of the bridegroom in this parable signify? It illustrates how intimately Christ is connected to those virgins who generously share their resources with the needy; this essence defines true virginity. Paul articulates this virtue when he states: ‘Unmarried,’ he observes, ‘she who is unmarried,’ ‘takes care of the things of the Lord, how to please the Lord, ...well and unceasingly.... without distraction’ (1 Cor. 7:34-35). This, he declares, is his counsel.
See the interpretation of Matthew 25:13.