Matthew 26:10Meaning & Commentary from the Church Fathers

The disciples, unaware of the woman’s intentions, wrongly rebuked her, highlighting her act of generosity in their accusations. They pointed out that the perfume could have been sold for three hundred denarii (Mark 14:5; John 12:5), thus illustrating the costliness of her offering and the depth of her generosity. In response, Christ admonishes them, asking, “Why do you trouble the woman?” How profound is the humanity of our Lord! He embraces the sinner—the woman who anoints His feet with oil and wipes them with her hair—while rebuking those who criticize her. It was unwarranted to shame her for her devotion. It’s also noteworthy that the disciples considered themselves noble and earnest in their charitable acts.

He admonished the disciples for having chastised the woman inappropriately. It is essential not to impose excessive expectations on newcomers, particularly those who are vulnerable, as we should accept their sincere yet modest faith. Thus, when an individual presents an offering to the Lord, do not dismiss him or stifle his fervor, which would occur if you directed him to give his gift solely to the needy; instead, allow him to make his offering. If someone inquires whether he should donate to the needy or present his offering to God, counsel him to assist the poor; if he has already offered it to God, do not condemn him unnecessarily. Moreover, the reverence due to God takes precedence over all else, including acts of charity.

A pertinent inquiry emerges: why did the Lord, following His Resurrection, tell the disciples, 'Behold, I am with you always, even unto the end of the age'? I believe He is referring to His physical presence, which after the Resurrection will be fundamentally transformed, differing significantly from its current state and not resembling that of earthly existence. In light of this, the apostle notes, 'But if we knew Christ according to the flesh, we know Him no more.'

Let us revisit the previously mentioned woman, a matter not yet grasped by the apostles, for it is concealed from the ages in God; who has comprehended the mind of the Lord? (Is. 40:13; Rom. 11:34). The disciples expressed discontent regarding the woman who anointed His head, questioning, “Why such a waste? This ointment could have been sold for a higher price and given to the poor” (Matt. 26:8-9, cf. Mk. 14:4-5). It is challenging to discern what warrants criticism in their remarks until one delves into their deeper implications. Such thoughts are characteristic of one who indulges in luxury, or more aptly, of one who does not embody true humanity. Furthermore, those who radiate peace typically carry it with them rather than having it poured out. Why do such musings merit disapproval?

After she had already anointed Him with the fragrance, the Lord upheld her, not due to any need for the anointing, but to preserve her faith. When the disciples criticized the woman, their remarks stirred feelings of regret within her, suggesting that she had squandered something so valuable. In contrast, the Lord admonishes them, indicating that it is burdensome to allow remorse to overshadow joy and faith. He teaches that it is vital to nurture emerging faith rather than stifle it; there is no need to nitpick at the outset or impose excessive expectations on those who are still maturing in their spiritual journey. He then reassures the woman, affirming, "You have done good deeds for Me." By commending her actions overall, He first counters the disciples’ arguments regarding the poor and subsequently defends her actions directly.

The Lord assured them that they would have ample opportunity to assist those in need. Furthermore, it was solely through His authority that redemption could be bestowed upon the Gentiles who were united with Him in the worldly offering made by this woman, as rebirth is attainable only for those who have experienced death with Him in baptism.

However, Jesus recognized their thoughts and spoke to them, "Why do you disturb the woman? Allow her to be; she has performed a noble act for me; she has shown me kindness."

As the Lord journeyed from Jericho to Jerusalem, He had to make a stop in Bethany. During this time, many worshippers had gathered in Jerusalem, declaring that the awaited Messiah was near. It was likely the Sabbath, which left the people undisturbed, as Bethany was beyond the permissible distance of a Sabbath walk from Jerusalem. This occurred six days prior to the Passover. In Bethany, He dined at the home of Simon, a former leper. Martha was fulfilling her customary role in preparing the meal, while Lazarus, who had been resurrected from the dead, joined them at the table. The Evangelist's mention of Lazarus raises questions: was it to highlight his restored health, or perhaps to emphasize the extraordinary nature of his presence as one returned from the grave?

Jesus spoke to them, "Let her be," questioning, "Why do you trouble her with these words? Why attempt to make her feel guilty? She has performed a noble act for Me (Mk. 14:6)."

Christ, aware of Judas's treacherous and greedy intentions, chose to address him indirectly this time while defending Mary, who had already faced negative comments. “Why do you trouble this woman?” He asked. “Let her be; she has performed a commendable act for Me. You will always have the poor with you, but you will not always have Me.” She has preserved this anointing oil for the day of My burial.

Upon understanding this, due to His divine all-knowing nature (see Matt. 16:8). - "Why do you trouble the woman?" Her actions arise from sincere devotion, deep belief, and a contrite heart, making it understandable that the discontent and complaints of the disciples distressed her compassionate spirit. - "She has performed a noble deed for Me" (see Matthew 26:12).

The Lord clearly communicated to those who complained that they had acted inappropriately in hindering the devoted efforts of the woman. While caring for the impoverished is commendable, in this instance it was neither fitting nor timely: leave her be; why trouble your wife? She has performed a commendable act for me, for you will always have the needy among you, and whenever you wish, you can assist them, but you do not always have me. The woman’s deed, marked by a profound display of reverent faith, fervor, and love for the Savior, held a special significance and deserved not criticism but universal acclaim. According to Blessed Theophylact, this act was divinely inspired, echoing the death and burial of the Lord.