The Church Fathers on this verse

Matthew 6:8Meaning & Commentary from the Church Fathers

Be not you therefore like to them for your Father knoweth what is needful for you, before you ask him.

Douay-Rheims

μη ουν ομοιωθητε αυτοις οιδεν γαρ ο πατηρ υμων ων χρειαν εχετε προ του υμας αιτησαι αυτον

Greek (Byzantine text)

The Church Fathers on this verse

13 Church Fathers comment on this verse · 20 commentaries

John Chrysostom

4th centuryChurch Father

You do not then pray in order to teach God your wants, but to move Him, that you may become His friend by the importunity of your applications to Him, that you may be humbled, that you may be reminded of your sins.

Hereby He dissuades from empty speaking in prayer; as, for example, when we ask of God things improper, as dominions, fame, overcoming of our enemies, or abundance of wealth. He commands then that our prayers should not be long; long, that is, not in time, but in multitude of words. For it is right that those who ask should persevere in their asking; being instant in prayer, as the Apostle instructs; but does not thereby enjoin us to compose a prayer of ten thousand verses, and speak it all; which He secretly hints at, when He says, Do not ye use many words.

Theophylact of Bulgaria

11th centuryChurch Father

We do not approach prayer to instruct Him, but rather to gain from our conversation with Him as a means to divert our minds from worldly concerns.

Augustine of Hippo

5th centuryChurch Father

For we use many words then when we have to instruct one who is in ignorance, what need of them to Him who is Creator of all things; Your heavenly Father knoweth what ye have need of before you ask Him.

Nor ought we to use words in seeking to obtain of God what we would, but to seek with intense and fervent application of mind, with pure love, and suppliant spirit.

But even with words we ought at certain periods to make prayer to God, that by these signs of things we may keep ourselves in mind, and may know what progress we have made in such desire, and may stir up ourselves more actively to increase this desire, that after it have begun to wax warm, it may not be chilled and utterly frozen up by divers cares, without our continual care to keep it alive. Words therefore are needful for us that we should be moved by them, that we should understand clearly what it is we ask, not that we should think that by them the Lord is either instructed or persuaded.

Still it may be asked, what is the use of prayer at all, whether made in words or in meditation of things, if God knows already what is necessary for us. The mental posture of prayer calms and purifies the soul, and makes it of more capacity to receive the divine gifts which are poured into it. For God does not hear us for the prevailing force of our pleadings; He is at all times ready to give us His light, but we are not ready to receive it, but prone to other things. There is then in prayer a turning of the body to God, and a purging of the inward eye, whilst those worldly things which we desired are shut out, that the eye of the mind made single might be able to bear the single light, and in it abide with that joy with which a happy life is perfected.

Yet to continue long in prayer is not, as some think, what is here meant, by using many words. For much speaking is one thing, and an enduring fervency another. For of the Lord Himself it is written, that He continued a whole night in prayer, and prayed at great length, setting an example to us. The brethren in Egypt are said to use frequent prayers, but those very short, and as it were hasty ejaculations, lest that fervency of spirit, which is most behoveful for us in prayer, should by longer continuance be violently broken off. Herein themselves sufficiently shew, that this fervency of spirit, as it is not to be forced if it cannot last, so if it has lasted is not to be violently broken off.

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Let prayer then be without much speaking, but not without much entreaty, if this fervent spirit can be supported; for much speaking in prayer is to use in a necessary matter more words than necessary. But to entreat much, is to importune with enduring warmth of heart Him to whom our entreaty is made; for often is this business effected more by groans than words, by weeping more than speech.

And truly all superfluity of discourse has come from the Gentiles, who labour rather to practise their tongues than to cleanse their hearts, and introduce this art of rhetoric into that wherein they need to persuade God.

As the hypocrites use to set themselves so as to be seen in their prayers, whose reward is to be acceptable to men; so the Ethnici (that is, the Gentiles) use to think that they shall be heard for their much speaking; therefore He adds, When ye pray, do not ye use many words.

Jerome of Stridon

5th centuryChurch Father

On this there starts up a heresy of certain Philosophers who taught the mistaken dogma, that If God knows for what we shall pray, and, before we ask, knows what we need, our prayer is needlessly made to one who has such knowledge. (Epicureans.) To such we shortly reply, That in our prayers we do not instruct, but entreat; it is one thing to inform the ignorant, another to beg of the understanding: the first were to teach; the latter is to perform a service of duty.

Euthymios Zigabenos

11th centuryCommentator

He is aware of what is beneficial for you even before you make any requests. Thus, you should refrain from asking for what is unnecessary or unhelpful, as this constitutes the error of frivolous speech. Just as a father may become displeased with his children when they seek what is inappropriate, so too can we consider our requests. But if He understands our true needs, what purpose does our asking serve? Certainly, it is not to inform Him, but to affirm our recognition of Him as our Teacher and Sovereign, demonstrating our commitment to Him so that we may humbly submit to Him, who embodies our hope for guidance and salvation. As our Father, He is both aware of our needs and prepared to provide what is truly beneficial; however, He desires us to ask for the reasons mentioned. Having imparted this teaching, He also presents us with a model of prayer, not that we should limit ourselves to this specific prayer, but so that we might derive a broader understanding of how to pray.

Cassian

5th centuryChurch Father

We should indeed pray often, but in short form, lest if we be long in our prayers, the enemy that lies in wait for us, might suggest something for our thoughts.

Gregory the Great

6th centuryChurch Father

True prayer consists rather in the bitter groans of repentance, than in the repetition of set forms of words.

Anonymous Commentary (Opus Imperfectum)

4th centuryCommentator

For your Father is aware of your needs even before you ask Him. This indicates that since He anticipates our desires, our prayers are not intended to inform God of our wants but rather to align our desires with His will. If God seeks atonement rather than clarification, it is not lengthy stories He desires but a sincere heart.

Abbot Panteleimon about the Trinity

19th centuryCommentator

AVOID mimicking their trivial pursuits, which merely undermine the majesty of God, FOR YOUR FATHER UNDERSTANDS YOUR NEEDS, recognizing what is truly beneficial for you. He possesses perfect knowledge that surpasses your own awareness, EVEN BEFORE YOU REQUEST IT. St. Chrysostom inquires, ‘If He is aware, what purpose does prayer serve?’ He responds, ‘Not to inform Him, but rather to position yourself humbly before Him, to draw nearer through persistent prayer, and to remind yourself of your shortcomings.’ It is inappropriate to assume that our need for prayer is negated by God's omniscience. While God is always prepared to bestow His blessings upon humanity, humanity is not always disposed to receive those gifts.

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Just as a beggar must reach out their hand to obtain alms, or a child must open their mouth to be fed, likewise, one must engage in prayer to accept God's provisions. Prayer serves as an outstretched hand to embrace divine grace, an open mouth to partake in heavenly nourishment. This is why, when the Lord mentioned, ‘Your Father knows what you need,’ He promptly provided a model for His prayer. He further instructs, ‘Ask, and it will be given to you’ (Matthew 7:7); He devoted entire nights to prayer, and through His parables—such as that of the widow who persistently pleaded with a harsh judge, and of the friend whose late-night request for aid compelled his neighbor to respond—He encourages us to present our requests to Him with sincerity. The essence of prayer lies not only in the spoken words but also in the heartfelt reverence, unwavering faith, and love for God that infuse those words. Whether your prayers are brief or lengthy, whether uttered in a moment or spread over an hour, it is of no consequence; God will embrace your prayers. The Monk Epiphanius observed: ‘The Canaanite woman raises her voice and is heard; the woman afflicted with bleeding is silent and finds solace; the Pharisee speaks loudly and faces condemnation, while the tax collector barely whispers and is acknowledged.’

Gladkow B.I.

19th centuryCommentator

Some individuals question, "If He is aware of our needs before we even ask, why should we make requests at all? What purpose does it serve to articulate our desires to the One who already knows everything? Is there really a reason to pray?" The words of Jesus, “Your Father knows what you need before you ask Him,” serve as a reminder to refrain from excessive verbosity in our prayers, rather than discouraging prayer altogether. If prayer were unnecessary, Christ would not have instructed us to ask, and it will be given to you (Matt. 7:7); pray for those who spitefully use you and persecute you (Matt. 5:44); truly, truly, I say to you, whatever you ask the Father in my name, He will give you (John 16:23), among others.

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However, some may wonder why God does not simply provide what people require without them asking or praying for it. According to the teachings of Jesus, the fundamental desire for humanity is to attain the kingdom of heaven. Since humans possess free will, they can choose to pursue or turn away from this kingdom; thus, it is evident that it will only be granted to those who seek it earnestly. In the journey towards this aim, and in the battle against temptations and passions, human strength can often falter, making prayer for divine assistance essential. Even Christ prayed in the Garden of Gethsemane, aware of His dwindling human strength and tempted by the prospect of evading His impending sufferings; He sought the Father in prayer, concluding with, "Thy will be done." Therefore, Jesus not only endorsed our turning to God in prayer but also mandated it through His teachings and His example. God does provide without request, without prayer, only to those who prioritize seeking first the Kingdom of God and His righteousness, and He grants them only what is deemed beyond their basic needs in prayer.

Ivanov A.V.

19th centuryCommentator

Your Heavenly Father will inform you of your desires even before you voice them. This does not imply that prayer is unnecessary. Rather, prayer is an essential aspect of the human spirit, just like any other fundamental requirement. When engaging in prayer, one should not assume that God requires it; God is already aware of our needs. Prayer serves primarily to align our will and thoughts with God's own will. Even when a person feels powerless, their absence from prayer does not oppose the purpose of God.

Kochomski S.W.

19th centuryCommentator

He loves us and understands our genuine needs, and our prayers serve as a way to make ourselves deserving of His grace, to cleanse our hearts, to align our desires, and to fortify our spirits in fellowship with Him.

Michail (Lusin)

19th centuryCommentator

Your Heavenly Father is aware of your needs and encompasses other truths. God possesses complete knowledge and understands all our requirements even before we voice them, as He is aware of all that is hidden and all that is unveiled. Nonetheless, this does not imply that we should refrain from bringing our needs to Him in prayer. The Lord states: Ask, and it will be given to you (Matthew 7:7); if you request anything in prayer with faith, you will receive it (Matthew 21:22), and so forth. Prayer is intended not to inform Him, but to submit to Him, enabling us to be continually connected with Him, to humble ourselves in His presence, and to recollect our transgressions (Chrysostom; cf. Theophylact).

Cross references

Passages read together with this verse.

The original text

Greek text, 17 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. μὴ
    mē
    not
    G3361 · μή
  2. οὖν
    oun
    therefore
    G3767 · οὖν
  3. ὁμοιωθῆτε
    homoiōthēte
    I make like
    G3666 · ὁμοιόω
  4. αὐτοῖς
    autois
    he
    G846 · αὐτός
  5. οἶδεν
    oiden
    I know
    G1492 · εἴδω
  6. γὰρ
    gar
    for
    G1063 · γάρ
  7. ὁ
    ho
    the
    G3588 · ὁ
  8. Πατὴρ
    patēr
    father
    G3962 · πατήρ
  9. ὑμῶν
    hymōn
    you
    G4771 · σύ
  10. ὧν
    hōn
    who
    G3739 · ὅς, ἥ
  11. χρείαν
    chreian
    need
    G5532 · χρεία
  12. ἔχετε
    echete
    I have
    G2192 · ἔχω
  13. πρὸ
    pro
    before
    G4253 · πρό
  14. τοῦ
    tou
    the
    G3588 · ὁ
  15. ὑμᾶς
    hymas
    you
    G4771 · σύ
  16. αἰτῆσαι
    aitēsai
    I ask
    G154 · αἰτέω
  17. αὐτόν
    auton
    he
    G846 · αὐτός