The Church Fathers on this verse

Matthew 7:8Meaning & Commentary from the Church Fathers

For every one that asketh, receiveth: and he that seeketh, findeth: and to him that knocketh, it shall be opened.

Douay-Rheims

πας γαρ ο αιτων λαμβανει και ο ζητων ευρισκει και τω κρουοντι ανοιγησεται

Greek (Byzantine text)

The Church Fathers on this verse

12 Church Fathers comment on this verse · 21 commentaries

John Chrysostom

4th centuryChurch Father

And in that He adds seek, and knock, He bids us ask with much importunateness and strength. For one who seeks, casts forth all other things from his mind, and is turned to that thing singly which he seeks; and he that knocks comes with vehemence and warm soul.

Otherwise; Having given them some commands for the sanctification of prayer, saying, Judge not, He adds accordingly, Ask, and it shall be given unto you, as though He were to say, If ye observe this mercy towards your enemies, whatever seems to you shut, knock, and it shall be opened to you. Ask therefore in prayer, praying day and night; seek with care and toil; for neither by toiling only in the Scriptures do we gain knowledge without God’s grace, nor do we attain to grace without study, lest the gift of God should be bestowed on the careless. But knock with prayer, and fasting, and alms. For as one who knocks at a door, not only cries out with his voice, but strikes with his hand, so he who does good works, knocks with his works.

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But you will say, this is what I pray that I may know and do, how then can I do it, before I receive? Do what you can that you may become able to do more, and keep what you know that you may come to know more. Or otherwise; having above commanded all men to love their enemies, and after enjoined that we should not under pretext of love give holy things to dogs; He here gives good counsel, that they should pray God for them, and it shall be granted them; let them seek out those that are lost in sins, and they shall find them; let them knock at those who are shut up in errors, and God shall open to them that their word may have access to their souls. Or otherwise; Since the precepts given above were beyond the reach of human virtue, He sends them to God to whose grace nothing is impossible, saying, Ask, and it shall be given you, that what cannot be performed by men may be fulfilled through the grace of God. For when God furnished the other animals with swift foot, or swift wing, with claws, teeth, or horns, He so made man that He Himself should be man’s only1 strength, that forced by reason of his own weakness, he might always have need of his Lord.

He had said, Ask, and ye shall receive; which sinners hearing might perchance say, The Lord herein exhorts them that are worthy, but we are unworthy. Therefore He repeats it that He may commend the mercy of God to the righteous as well as to sinners; and therefore declares that every one that asketh receiveth; that is, whether he be righteous or a sinner, let him not hesitate to ask; that it may be fully seen that none is neglected but he who hesitates to ask of God. For it is not credible that God should enjoin on men that work of piety which is displayed in doing good to our enemies, and should not Himself (being good) act so.

Theophylact of Bulgaria

11th centuryChurch Father

Before the Lord instructed us on the significant and challenging task, He demonstrates how it can be achieved through persistent prayer. He stated ‘ask’ rather than ‘ask continually,’ yet He did not mention ‘ask only once.’ He then reinforces this teaching by providing a human example.

Augustine of Hippo

5th centuryChurch Father

Wherefore God hears sinners; for if He do not hear sinners, the Publican said in vain, Lord, be merciful to me a sinner; (Luke 18:13.) and by that confession merited justification.

He who in faith offers supplication to God for the necessities of this life is heard mercifully, and not heard mercifully. For the physician knows better than the sick man what is good for his sickness. But if he asks that which God both promises and commands, his prayer shall be granted, for love shall receive what truth provides.

But the Lord is good, who often gives us not what we would, that He may give us what we should rather prefer.

There is need moreover of perseverance, that we may receive what we ask for.

Otherwise; when He commanded not to give the holy thing to dogs, and not to cast pearls before swine, the hearer conscious of his own ignorance might say, Why do you thus bid me not give the holy thing to dogs, when as yet I see not that I have any holy thing? He therefore adds in good season, Ask, and ye shall receive.

Asking, is that we may get healthiness of soul that we may be able to fulfil the things commanded us; seeking, pertains to the discovery of the truth. But when any has found the true way, he will then come into actual possession, which however is only opened to him that knocks.

How these three differ from one another, I have thought good to unfold with this travail; but it were better to refer them all to instant prayer; wherefore He afterwards concludes, saving, He will give good things to them that ask him.

In that God sometimes delays His gifts, He but recommends, and does not deny them. For that which is long looked for is sweeter when obtained; but that is held cheap, which comes at once. Ask then and seek things righteous. For by asking and seeking grows the appetite of taking. God reserves for you those things which He is not willing to give you at once, that you may learn greatly to desire great things. Therefore we ought always to pray and not to fail.

Jerome of Stridon

5th centuryChurch Father

Having before forbidden us to pray for things of the flesh, He now shews what we ought to ask, saying, Ask, and it shall be given you.

Ambrose of Milan

4th centuryChurch Father

In studying the Gospels, we must engage in careful thought to better identify the truth: he who seeks will discover, and to the one who knocks, it will be opened. Passion for truth unlocks its door, prompting us to adhere to divine commandments. Humanity is uniquely instructed with words that no other creature receives: "In the sweat of your face you shall eat your bread" (Genesis 3:19). God directed the earth to produce food for the animals, which, by their nature, lack reason (cf. Gen. 1:11). Only humans, endowed with reasoning abilities, are tasked with laboring to secure their sustenance. Those who are not content with the nourishment provided by other creatures or who desire the fruits of the tree that God has made available to all (cf. Gen.

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2:16) and who seek diverse delicacies by journeying across the seas should also be willing to engage in a small amount of work for the sake of everlasting life. If someone approaches the pursuit of sacred truth by shedding the burdens of this flawed life, laying aside all malice, and, like an athlete of faith, anointing their spirit with the oil of the Holy Spirit, entering into the contest for wisdom, they will receive the eternal reward of a holy crown, for the outcomes of good deeds are commendable (Prem. 3:15), and with greater exertion comes a more splendid reward for virtues (cf. 2 Tim. 4:8).

Euthymios Zigabenos

11th centuryCommentator

The individual who, free from emotional turmoil, inquires about performing a righteous act, is granted the divine ability to fulfill the commandments. The one who, with a calm demeanor, seeks to understand the essence of things, discovers the truth that lies within. Ultimately, the person who, unclouded by passions, endeavors to gain insight into theological teachings will have the knowledge of profound mysteries unveiled to them. Conversely, the person who approaches with any form of passion in their inquiries will fail to attain their goals. "Ask," He states, "and you will not receive, because you ask with wrong motives" (James 4:3).

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This serves as a confirmation of His promise, emphasizing that one should not lose heart when immediate results are not evident, but rather persevere with fervent desire. Thus, He may delay granting your request, so that you are encouraged to seek more diligently, and He may not promptly open the door, to inspire you to press forward. In human interactions, persistence can often lead to annoyance, but this is not the case with God; instead, He is sorrowed when you do not persist, for He desires your steadfastness and fervor. He longs for you to ask with passion and determination, and in such instances, He surely will provide. However, if someone requests and does not receive, it may be because their request was made unworthily, or through a lack of zeal, or too insistently. Therefore, these three elements must be harmoniously integrated.

Philaret (Amphiteatrov)

19th centuryChurch Father

O God our Redeemer, the assurances You provide to us, unworthy sinners, regarding the abundance of Your eternally blessed kingdom are so vast that they surpass our imagination. In order to receive the joy that You have promised, Your commandments call for us to embody angelic purity and a holy heart, along with the fulfillment of the virtues of the Gospel. However, the frailty of our sin-influenced nature is so profound that we are unable to take even a single step toward a genuinely holy and virtuous existence on our own. The dilemma faced by repentant sinners turning to God finds resolution in the teachings of Jesus Christ.

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If you lack the strength to faithfully adhere to the commandments of the Gospel, beseech the Almighty God for fortitude, and He will provide you with the empowering grace of the Holy Spirit. The divine treasure of God’s grace is obscured from you by your transgressions; pursue it earnestly with the illumination of God’s word, and you will undoubtedly discover it within your heart. The awareness of your sinfulness and unworthiness may prevent you from boldly approaching your heavenly Father and entering His presence, yet knock at the door of His compassionate heart, and it will be opened to you. Every person, regardless of how great their sins may be, who sincerely asks, receives; he who earnestly seeks will find; and it shall be opened for him who persistently knocks. In light of this unchangeable promise from the very source of eternal Truth, which unrepentant sinner would dare lose hope in God’s mercy or in the prospect of salvation? Moreover, to further strengthen the faith of believers in the eternal readiness of our heavenly Father to hear our cries and to generously bestow upon us His goodness, the Saviour cites the affection that earthly fathers hold for their children (see Matthew 7:9-10).

Abbot Panteleimon about the Trinity

19th centuryCommentator

The gifts of grace are accessible to all; this is guaranteed by the Lord of these gifts, who abounds in grace and offers this promise directly to you: “FOR EVERYONE,” He declares, “WHO ASKS RECEIVES, AND WHO SEEKS FINDS, AND TO THOSE WHO KNOCK, IT WILL BE OPENED.”

Alexander Gorsky

19th centuryCommentator

In summary, the Lord instructed that in every situation, we should consistently seek God through prayer. Our attitude towards others should be guided by the principle that our love for them must be as strong as our love for ourselves. We should train ourselves to traverse the narrow path, be cautious of false prophets, and fulfill the teachings we have received. By establishing these life principles for His disciples, the Lord defined the key differences between their righteousness and that of the Pharisees, providing a solid foundation for the spiritual growth of His chosen community.

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These teachings were not only meant for the time and specific individuals but were intended as a guiding standard for all His followers, rooted in the eternal truths of Divine holiness and the fundamental moral laws mandated by the Creator within human nature.

The elect had not sought formal education elsewhere, aside from a brief time among John’s disciples; this included individuals like Andrew and John. The Lord selected those who demonstrated genuine love and trust in Him, untainted by misguided notions of enlightenment, and took it upon Himself to educate them. He instructed them not just through words but also through His actions, whether in solitude or amidst the crowd, in homes, on paths, on land, and on the sea. What remained unclear to others, He illuminated for them. They served as constant witnesses to His life and miracles; He steadily removed the biases they carried from Jewish teachings. While He did not erase all their misunderstandings, He transformed them into personal lessons, encouraging them to engage in discussions about familiar topics without allowing them to forget that He was aware of not only their dialogues but also the hidden thoughts of all men. He tempered their emotional responses and aligned their hearts with their responsibilities. In essence, He purified and enlightened their minds and souls, preparing them for the complete outpouring of the Spirit of truth and sanctification. Initially, they were disciples of the Lord, but at the conclusion of His ministry, He referred to them as friends (Jn. 15:14-15) since He revealed everything to them, ultimately calling them brothers.

Bogolepow D.P.

19th centuryCommentator

In the guidance starting from 7:7, it is essential to note that there is a dual focus: while it is clear that the teachings oppose the practices and beliefs of the Pharisees, some topics, such as prayer and love for one's neighbor, revisit themes previously addressed. Thus, everything from 7:7 onward can be understood as concluding instructions that provide vital insights on attaining the truth and the moral excellence that Christ demands from His disciples. This entails, first and foremost, a deep commitment to prayer directed towards God, with unwavering faith that the infinitely good Father will answer our requests in His own time (7:11).

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The words of Christ emphasize that “All the more your heavenly Father will give good things to those who ask Him” (11:13). Luke adds that He will bestow the Holy Spirit upon those who seek Him. Among the numerous blessings that the heavenly Father showers upon believers in Christ, the most significant is highlighted, as its reception ensures that all other blessings will surely follow.

Gladkow B.I.

19th centuryCommentator

Ask, and it will be given to you. With these final words, Jesus concluded His teaching on how to enter the kingdom of heaven. Some of His listeners may have found His teachings challenging or the burden He placed upon them overwhelming. Shortly after, His disciples expressed their concerns, asking, "Who then can be saved?" (Matthew 19:25). On a different occasion, He clarified that the burden He places on those seeking salvation is light and the yoke is gracious (Matthew 11:30). As He wrapped up His Sermon on the Mount, He urged His audience to remain steadfast in their pursuit: Seek, and you will find; knock, and it will be opened to you (Matthew 7:7).

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However, it is essential to remember that this quest for the Kingdom of Heaven cannot be accomplished by human strength alone; divine assistance is necessary. Thus, pray, ask, and it will be given to you. Anyone who diligently searches will find, and those who knock persistently will have the door opened to them. Is there anyone among you who, when his son requests bread, would give him a stone? Or if he asks for fish, would offer a serpent? If you, being sinful, know how to give good gifts to your children, how much more will your heavenly Father provide good things to those who ask Him? Many grumble against God for not receiving instant responses to their petitions and may even turn to despair or, worse, disbelief. As Chrysostom wisely pointed out, if you do not receive promptly, do not lose hope; Christ has taught that one must continue knocking, suggesting that if the door does not open right away, patience is required. If you persistently seek God, you will receive what you ask for, even if it takes time. The door is sometimes closed to encourage you to strive harder; thus, you must keep asking. But if you wonder, what if I ask and do not receive?—the Savior offers a parable to guide you on what truly should be requested. Is there any among you who, when asked by his son for bread, would give him a stone? Therefore, if you find yourself not receiving, it may be because you are asking for what is not beneficial. Being a child of God does not automatically guarantee that all requests will be granted, especially if they are for things that do not serve your spiritual growth. Do not seek worldly items; rather, aim for spiritual treasures, and you will undoubtedly receive them. If you wonder why you do not see answers to your spiritual petitions, the reason could be that you are not seeking diligently, you may not be worthy of what you ask, or you may have stopped asking altogether. Yet you might question, why did the Savior not specify what to request? He has already given enough guidance earlier (St. John Chrysostom. Conversations on the Gospel of Matthew. 23). He instructed: Seek first the Kingdom of God and His righteousness, and all these things (referring to earthly concerns) will be added to you (Matthew 6:33). Should we truly dismiss all earthly matters as if they are merely stones unworthy of our Heavenly Father's attention? Did not Christ Himself teach us to pray for our daily bread? That provision indeed encompasses everything essential for sustaining human life. After all, Jesus prayed for the sick and healed them, demonstrating that it is permissible to request health and deliverance from ailments. Since bodily well-being is crucial for life, similar to food, drink, and other necessities, we must conclude that while Christ did not forbid asking for worldly or temporary goods, His primary intent in the exhortation of "Ask and it will be given to you" was to guide us toward desiring that which leads to eternal life. Through this encouragement, He promised His disciples and all listeners divine assistance in obeying His commandments and bearing the yoke He prescribed. In essence, this yoke is lighter than it may initially appear. All of Christ’s commands, all that He asks of us, can be distilled into His concluding statement: In everything, do to others what you would have them do to you.

Paul Matwejewski

19th centuryCommentator

Patience and Perseverance In instituting moral principles for His followers, Christ the Savior called for their patience and perseverance on the journey of salvation they had committed to. This path is fraught with numerous dangers and temptations that can impede one’s ascent to heaven. Yet, the Lord revealed to His disciples the means to surmount these hurdles through diligent and persistent prayer to the heavenly Father, who graciously responds to those who earnestly seek His help. Additionally, He urged them to strive tirelessly and fervently toward their ultimate destination—the Kingdom of Heaven—avoiding the enticing words of false prophets, and instead embodying the teachings He proclaimed in their daily lives.

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"Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you; for everyone who asks receives, and he who seeks finds, and to him who knocks it will be opened." Through these relatable illustrations, Jesus Christ emphasized the importance of steadfast, ongoing prayer to God, who is the source of all blessings. Even though the All-Knowing One is aware of our needs before we express them, and in His mercy is ready to provide for our every requirement, our heartfelt and humble prayers signify our faith and love for Him. St. Philaret of Moscow noted that "he who does not ask for grace from God is unable to receive it, having a heart that is closed." St. John Chrysostom further explained that when others are not heard, it is often because they request things that are of no value; in such instances, it is preferable to remain unheard than to receive that which might not serve our good. Jesus illustrated this understanding through the analogy of a father responding to his son's needs: "Or who among you, if his son asks for bread, will give him a stone? Or if he asks for a fish, will give him a serpent?" Following this, He highlighted the difference between earthly and divine goodness, stating: "If you then, being evil, know how to give good gifts to your children, how much more shall your heavenly Father, who knows when and how to give, give good things to those who ask Him."

Cross references

Passages read together with this verse.

The original text

Greek text, 13 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. πᾶς
    pas
    all
    G3956 · πᾶς
  2. γὰρ
    gar
    for
    G1063 · γάρ
  3. ὁ
    ho
    the
    G3588 · ὁ
  4. αἰτῶν
    aitōn
    I ask
    G154 · αἰτέω
  5. λαμβάνει
    lambanei
    I receive
    G2983 · λαμβάνω
  6. καὶ
    kai
    and
    G2532 · καί
  7. ὁ
    ho
    the
    G3588 · ὁ
  8. ζητῶν
    zētōn
    I seek
    G2212 · ζητέω
  9. εὑρίσκει
    heuriskei
    I find
    G2147 · εὑρίσκω
  10. καὶ
    kai
    and
    G2532 · καί
  11. τῷ
    tō
    the
    G3588 · ὁ
  12. κρούοντι
    krouonti
    I knock
    G2925 · κρούω
  13. ἀνοιγήσεται
    anoigēsetai
    I open
    G455 · ἀνοίγω