The Church Fathers on this verse

Matthew 7:6Meaning & Commentary from the Church Fathers

Give not that which is holy to dogs; neither cast ye your pearls before swine, lest perhaps they trample them under their feet, and turning upon you, they tear you.

Douay-Rheims

μη δωτε το αγιον τοις κυσιν μηδε βαλητε τους μαργαριτας υμων εμπροσθεν των χοιρων μηποτε καταπατησωσιν αυτους εν τοις ποσιν αυτων και στραφεντες ρηξωσιν υμας

Greek (Byzantine text)

The Church Fathers on this verse

16 Church Fathers comment on this verse · 27 commentaries

John Chrysostom

4th centuryChurch Father

And to those that are right-minded and have understanding, when revealed they appear good; but to those without understanding, they seem to be more deserving reverence because they are not understood.

Well is that said, Lest they turn; for they feign meekness that they may learn; and when they have learned, they attack.

Otherwise; The Lord had commanded us to love our enemies, and to do good to those that sin against us. That from this Priests might not think themselves obliged to communicate also the things of God to such, He checked any such thought saying, Give not that which is holy to the dogs; as much as to say, I have bid you love your enemies, and do them good out of your temporal goods, but not out of My spiritual goods, without distinction. For they are your brethren by nature but not by faith, and God gives the good things of this life equally to the worthy and the unworthy, but not so spiritual graces.

Otherwise; That which is holy denotes baptism, the grace of Christ’s body, and the like; but the mysteries of the truth are intended by the pearls. For as pearls are inclosed in shells, and such in the deeps of the sea, so the divine mysteries inclosed in words are lodged in the deep meaning of Holy Scripture.

Otherwise; The dog and the swine are unclean animals; the dog indeed in every respect, as he neither chews the cud, nor divides the hoof; but swine in one respect only, seeing they divide the hoof, though they do not chew the cud. Hence I think that we are to understand by the dog, the Gentiles who are altogether unclean, both in their life, and in their faith; but by the swine are to be understood heretics, because they seem to call upon the name of the Lord. Give not therefore that which is holy to the dogs, for that baptism and the other sacraments are not to be given but to them that have the faith. In like manner the mysteries of the truth, that is, the pearls, are not to be given but to such as desire the truth and live with human reason.

Read more (42 words)

If then you cast them to the swine, that is, to such as are grovelling in impurity of life, they do not understand their preciousness, but value them like to other worldly fables, and tread them under foot with their carnal life.

Or; The swine not only trample upon the pearls by their carnal life, but after a little they turn, and by disobedience rend those who offend them. Yea often when offended they bring false accusation against them as sowers of new dogmas. The dogs also having trode upon holy things by their impure actions, by their disputings rend the preacher of truth.

With good reason He forbade pearls to be given to swine. For if they are not to be set before swine that are the less unclean, how much more are they to be withheld from dogs that are so much more unclean. But respecting the giving that which is holy, we cannot hold the same opinion; seeing we often give the benediction to Christians who live as the brutes; and that not because they deserve to receive it, but lest perchance being more grievously offended they should perish utterly.

Theophylact of Bulgaria

11th centuryChurch Father

The term ‘dogs’ refers to the unbelievers, while ‘swine’ signifies those who, despite having faith, live in immorality. Consequently, we should refrain from discussing the profound mysteries of faith in the presence of unbelievers and avoid sharing the radiant truths of theology with those who are spiritually impure. This is because the swine will either disregard what is offered to them or trample over it, while the dogs will turn against us, much like certain so-called philosophers. When they hear that God was crucified, they begin to challenge us with their arguments, attempting to use flawed reasoning to demonstrate that such a notion is impossible.

Augustine of Hippo

5th centuryChurch Father

Because the simplicity to which He had been directing in the foregoing precepts might lead some wrongly to conclude that it was equally wrong to hide the truth as to utter what was false, He well adds, Give not that which is holy to the dogs, and cast not your pearls before swine.

Let us see now what is the holy thing, what are the dogs, what the pearls, what the swine? The holy thing is all that it were impiety to corrupt; a sin which may be committed by the will, though the thing itself be undone. The pearls are all spiritual things that are to be highly esteemed. Thus though one and the same thing may be called both the holy thing and a pearl, yet it is called holy because it is not to be corrupted; and called a pearl because it is not to be contemned.

The dogs are those that assault the truth; the swine we may not unsuitably take for those that despise the truth. Therefore because dogs leap forth to rend in pieces, and what they rend, suffer not to continue whole, He said, Give not that which is holy to the dogs; because they strive to the utmost of their power to destroy the truth. The swine though they do not assault by biting as dogs, yet do they defile by trampling upon, and therefore He said, Cast not your pearls before swine.

That which is despised is said to be trodden under foot: hence it is said, Lest perchance they tread them under foot.

That which follows, Turn again and rend you, He means not the pearls themselves, for these they tread under foot, and when they turn again that they may hear something further, then they rend him by whom the pearls on which they had trode had been cast. For you will not easily find what will please him who has despised things got by great toil. Whoever then undertake to teach such, I see not how they shall not be trode upon and rent by those they teach.

We must be careful therefore not to explain ought to him who does not receive it; for men the rather seek that which is hidden than that which is opened. He either attacks from ferocity as a dog, or overlooks from stupidity as swine. But it does not follow that if the truth be kept hid, falsehood is uttered. The Lord Himself who never spoke falsely, yet sometimes concealed the truth, as in that, I have yet many things to say unto you, the which ye are not now able to bear. (John 16:12.) But if any is unable to receive these things because of his filthiness, we must first cleanse him as far as lays in our power either by word or deed.

Read more (187 words)

But in that the Lord is found to have said some things which many who heard Him did not receive, but either rejected or contemned them, we are not to think that therein He gave the holy thing to the dogs, or cast His pearls before swine. He gave to those who were able to receive, and who were in the company, whom it was not fit should be neglected for the uncleanness of the rest. And though those who tempted Him might perish in those answers which He gave to them, yet those who could receive them by occasion of these inquiries heard many useful things. He therefore who knows what should be answered ought to make answer, for their sakes at least who might fall into despair should they think that the question proposed is one that cannot be answered. But this only in the case of such matters as pertain to instruction of salvation; of things superfluous or harmful nothing should be said; but it should then be explained for what reason we ought not to make answer in such points to the enquirer.

Basil the Great

4th centuryChurch Father

How can a person present sacred items to dogs or scatter pearls before swine, and why is it noted that their feet should not trample them, for when they turn, you will be consumed? The Apostle provides clarity on this matter, stating to the Jews, “If thou that art in the law boast thyself, by transgression of the law thou dishonourest God” (Rom. 2:23). Therefore, the Lord admonishes against the disrespect we show to His holy words through their violation. As a result of this wrongdoing, those who lack faith perceive the Lord's teachings as disregarded, emboldening them to criticize us more vehemently, as if they are admonishing the transgressor with their accusations and condemnation.

Athanasius the Great

4th centuryChurch Father

Jesus warns against offering sacred gifts to dogs or casting pearls before swine. Such actions require discernment. The Lord specifies that holy treasures should not be entrusted to those who act wickedly; the Apostle also advises us to beware of dogs and evildoers (Philippians 3:2), as well as those likened to swine, representing the morally impure. This analogy is apt; just as a pig feels no regret when pulled from the mud, so too the lustful view someone enticing them toward purity as an adversary rather than an ally. Therefore, we should not present our sacred treasures before those who defile themselves like pigs. You may argue that they seek to share in the sacred, but they remain shameless, indulging in vice. Thus, withhold what is holy from them.

Read more (88 words)

Even the ill may crave water, yet physicians restrict them from drinking; similarly, those who covet power aspire to royal adornments, but custodians, aware of the peril, do not relinquish them. Listen, deacon; refrain from offering the precious body of Christ to the unworthy, for you will be accountable not by human laws but by divine judgment. Therefore, do not grant access to the holy for the vile, nor present your treasures to those who trample upon them with misguided ideas, lest you contribute to divisions and heresies.

Ephraem the Syrian

4th centuryChurch Father

Just as one who fails to declare the gospel is guilty of sin for not adhering to the commandments, so too is the one who offers sacred gifts to unworthy recipients. Although the unclean animals may not consume the holy gifts or desecrate the precious truths, the person who acts in such a manner is complicit with the one who conceals the master’s wealth. This individual did not increase what was entrusted to him and ultimately failed to preserve it.

Jerome of Stridon

4th centuryChurch Father

Do not share what is sacred with dogs. The sacred element symbolizes the children's bread. Hence, we must not discard the bread meant for the children to give to dogs. Likewise, do not present your pearls to swine. A pig does not recognize the value of a beautiful piece of jewelry while it wallows in the muck, and as the Proverbs of Solomon say, “as a ring of gold in a swine’s snout, so is a lovely woman who lacks discretion” (Proverbs 11:22). Some interpret the term "dogs" as referring to those who, after believing in Christ, return to the filth of their sinful nature, while "swine" signifies those who have yet to accept the gospel and remain mired in the dirt of disbelief and immoral behavior. Therefore, it is inappropriate to hastily share the precious truths of the Gospel with such individuals, lest they trample upon them and later come back to destroy these sacred teachings.

Euthymios Zigabenos

11th centuryCommentator

You are not to give your sacred truths to those unworthy, nor cast your pearls before swine. By sacred truths, He refers to the sacrament of our faith, esteemed as divine, and by pearls due to the precious nature of the teachings it embodies. Conversely, He identifies those with deep-seated wickedness as dogs and swine: dogs represent those who bark at Christ, while swine are those entrenched in the filth of sinful desires. Therefore, He instructs that these sacred doctrines should not be shared with such individuals. They should not even be marked or offered to them, as they are unworthy to receive such knowledge. He further clarifies the reason for this. It is better for them to remain unaware than to gain knowledge only to turn against you.

Read more (73 words)

Should they encounter this truth with false sincerity, they could easily turn and ridicule you. This illustrates their tendency to do so. By their feet, He signifies their lack of faith, which leads them towards destruction. Once they shift from false sincerity to open opposition, they will attack and resist you. Unable to grasp the Divine truths, they project their own human flaws onto them, resulting in their mockery and torment of you.

Didache

1st centuryChurch Father

No one should partake of your Eucharist unless they have been baptized in the name of the Lord, as the Lord Himself has stated, Do not give what is holy to the dogs.

Isidore of Pelusium

5th centuryChurch Father

The profound statement you have requested to elucidate is indeed remarkable. The phrase, “Give not your holy things unto the dogs, nor cast your pearls before swine; lest they trample them under their feet, and turn again and rend you,” conveys a similar sentiment. The Word of God is sacred, embodying the utmost value, while the dogs and swine represent those who stray not only in belief but also in their conduct. The act of trampling symbolizes the contentiousness and disputes of individuals who seek to distort the truth of these beliefs and undermine virtuous living; dissolution reflects the harsh rebuke of those living immorally and the disregard shown towards those who share the Word of God and offer righteous counsel.

Read more (338 words)

Consequently, the Lord also proclaimed, “Do not cast your words as if they hold little worth and are easily accessible, lest you provoke the Lord's anger and be mocked by those who neither speak nor act righteously.” Some contend, and they are somewhat aligned with the truth, that the Lord here instructed against conferring the priesthood upon the unworthy and impure, to prevent them from tarnishing it and undermining those who have received ordination, thus damaging their prior esteemed reputation. Furthermore, if they assert that the Lord mandates even sinful laypersons should refrain from teaching the Divine Mysteries, let this stand without refutation. Likewise, if they claim that He prohibits the administration of Divine Baptism to those who feign belief yet do not forsake their sinful ways, do not contradict it.

You rightly and wisely dedicate yourself to studying the Divine teachings, having been spared from the confusion caused by futile and bitter readings, and having embraced Christ's commandments with a love for God. Thus, do not bestow the sacred upon the dogs (Matthew 7:6), referring to the Jews who have continually received the Word of God only to return to their own folly (2 Peter 2:22), or to those who flee from heresy only to revert to their former sins. We are also not to scatter precious pearls before swine, that is, in front of those consumed by passions and who lead a base existence, lest they trample them underfoot, blaspheming God through their malevolent actions, allowing you to be destroyed (Matthew 7:6). For sharing such sacred truths with those who disrespect them results in grave and irreparable ruin.

Beware, dear friend, of those who have not been initiated into the mystery and are unworthy to hear the Divine Word; some may mock that which is supremely commendable. Share this knowledge only with those permitted, for the Divine teaching clarifies that the holy must not be given to dogs or swine (Matthew 7:6) but should be entrusted to individuals who lead a life aligned with the Gospel.

Rabanus Maurus

9th centuryChurch Father

Or; The dogs are returned to their vomit; the swine not yet returned, but wallowing in the mire of vices.

Philaret (Amphiteatrov)

19th centuryChurch Father

The term 'dogs' refers to those malicious adversaries of faith and truth who, upon hearing the sacred mysteries of God's Kingdom, fail to accept them with the humility of lambs and do not turn them towards the salvation of their souls. Instead, with the audacity of dogs, they bark at divine messengers, eagerly waiting for a chance to attack. 'Swine' describes those sinners ensnared by unclean desires, who, although they hear the word of God, lack the discernment to appreciate the value of these heavenly treasures. In their ignorance, they disregard the gift of eternal life, choosing instead a life of indulgence in their filthy passions. In response to such individuals, the Savior instructs the ministers of the Gospel to exercise holy discernment when sharing the mysteries of His Kingdom.

Read more (250 words)

This is to safeguard the significance of these celestial truths and preserve their sanctity from being trampled by the sinful. It also serves to protect the preachers of the Gospel themselves from harsh retaliation due to their fervent condemnation of wickedness. Furthermore, the Savior aims to prevent the wicked from deepening their own iniquity and destruction by disrespecting the precious gifts of the holy mysteries of God's Kingdom.

Consider, dear brethren, the intensity of God's wrath against such sinners—who are likened to dogs and swine—so much so that the eternal and unchanging divine love of Jesus Christ is left with no choice but to conceal His gracious gifts from them, despite His desire to bestow them on all humanity. However, they still partake of the crumbs that fall from their master's table (Matthew 15:27). The prodigal son, who recognized the disgracefulness of living among the swine and resolved to return to his Father, was welcomed back into His embrace and showered with His abundant goodness (Luke 15:11-32). The compassionate heart of the heavenly Father remains closed only to those who do not repent, but His arms are always open to the genuinely contrite, no matter the depth of their sin. Therefore, the loving Savior, who wishes for the salvation of everyone, encourages all without distinction to implore the Father in heaven for the gift of eternal blessings, to seek them earnestly, and to knock at the door of His mercy—promising that our sincere petitions and endeavors will not go unanswered.

Abbot Panteleimon about the Trinity

19th centuryCommentator

In a similar manner, while instructing not to judge, the Lord simultaneously urges His followers to discern between those who are worthy and capable of receiving the word of God and those who are unworthy. He cautions, "Give not that which is holy unto the dogs"—meaning, do not present the sacred mysteries of the true faith to those who are malicious adversaries of the truth, or to persistent heretics who are unable to accept these truths with the gentleness of lambs, but rather react to the messengers of the truth with the aggression of dogs, eager to destroy them.

Read more (358 words)

Do not cast your pearls—do not place the invaluable pearls of God's word—before swine, before individuals who live in a base manner instead of a human one, who are engulfed in sinful desires and debauchery, showing no interest in God, Heaven, or the salvation of their souls. A pig may initially mistake pearls for food and rush towards them, only to ultimately trample them when its expectations are not met. This is akin to corrupt individuals, who endlessly pursue satisfaction for their base appetites, and when confronted with God’s word that condemns their sins, they mock it and persecute its bearers. Therefore, exercise caution, lest they trample these precious pearls of salvific truth beneath their hardened hearts, tarnishing their holiness and distorting the truths by mixing them with the empty philosophies of mankind, akin to pearls sullied in mud. When they confront you—the heralds of these truths—they may attempt to tear you down. In such instances, let your actions be guided by compassion and sound judgment: feel pity for these captives of sin and children of darkness, lest careless preaching exacerbate their condemnation and lead to eternal ruin. Indeed, the Lord states in another context, "What you hear in the ear, preach ye upon the housetops" (Matt. 10:27); however, this pertains solely to those listeners capable of absorbing the word of God beneficially. St. Isidore of Pelusium notes that when the Lord declares, "Give not the holy things to the dogs," He also prohibits administering baptism to those who feign adherence to the holy faith or ordaining as priests those who lead impure lives. St. Athanasius of Alexandria further emphasizes that the Lord forbids the teaching of the Most Pure Mysteries of His Body and Blood to the unrepentant. Thus, in our efforts to preserve the sanctity of Christ's doctrine from being disrespected by others, we must ensure we do not contribute to this affront ourselves. St. Basil the Great reminds us that we dishonor the words of the Lord whenever we contravene them; unbelieving individuals, observing our sinful conduct, may view the Lord’s commandments as ineffectual, and through our sins, the sacred law of Christ is blasphemed.

Gladkow B.I.

19th centuryCommentator

As previously noted, only someone who has been liberated from sin—who has removed not just the large beam from their own eye, but even the tiniest speck—can be regarded as a true child of the heavenly Father and have the authority to judge their brother’s behavior, admonish him, and guide him in overcoming his transgressions. However, Christ cautions even such individuals against the disdain of those who are entrenched in sin. He states that not everyone is capable of grasping your intentions or valuing your compassion. Those who dwell in immorality and depravity may resist your efforts to elevate them from their base existence. They have become so acclimated to their moral degradation and the darkness enveloping them that any attempt to bring them into the light is met with hostility.

Read more (126 words)

They staunchly protect their unclean state. Therefore, avoid engaging with such individuals. Do not give sacred things to the unholy, nor cast your treasures before the unworthy (Matthew 7:6). Your attempts to reach them will not yield benefits; instead, they will be detrimental to yourself. The truth you offer will not resonate with them; they will ridicule it, treat it with disdain, and subsequently turn against you with hostility. Their response to your call will be akin to swine reacting to pearls mistaken for grain; once they realize that your invitation cannot fulfill their cravings, they will behave like those swine who, upon receiving pearls rather than grain, will trample the pearls underfoot and violently attack the one who offered them, just as fierce dogs would.

Ivanov A.V.

19th centuryCommentator

Do not cast sacred items before dogs, nor place your pearls before swine. Dogs and pigs represent unclean creatures. The lesson of this parable is to protect holy things from being profaned, ensuring that we are not harmed by those who scorn the sacred. Sanctity encompasses not only the essence of Christianity but also all that is true and virtuous. In this context, the Fathers of the Church also refer to our own passions when speaking of dogs and swine.

Michail (Lusin)

19th centuryCommentator

Do not give what is sacred to those lacking discernment. This statement is metaphorical. The notion of throwing sacred items to dogs represents the act of offering holy things, which are dedicated to God, to those unworthy of them. Here, holy things encompass all aspects of the Christian faith and the entirety of the Gospel message: commandments, principles, teachings, and all sacred artifacts. The term "pearls" signifies precious spiritual treasures (Matt. 13:45; Rev. 17:4; Matt. 18:12-16) and in this context alludes to the profound truths of the Christian faith, particularly the Most Pure Sacrament of the Body and Blood of Christ, as emphasized by Athanasius the Great.

Read more (201 words)

The reference to dogs and pigs symbolizes morally corrupt individuals who are unable to embrace the Gospel's truths; for them, sacred and spiritual concepts are foreign and even loathsome—values they fail to grasp (cf. 2 Pet. 2:22; Lev. 22:15; Proverbs 11:22). Just as pigs, if they encountered precious pearls, would trample them underfoot without recognizing their worth, so too do morally corrupt people fail to comprehend the immense significance of Gospel truths, mixing them with impure elements and often ridiculing them.

The Lord highlights the moral decay of life as a barrier to receiving the most flawless teachings. Therefore, He instructs not to offer the Gospel to those who are depraved, for in their ignorance they may not only fail to appreciate the holiness of these truths but may also distort and mock them, potentially leading to harm or destruction. The Apostles frequently experienced this reality in their ministry, facing numerous trials at the hands of wicked and unwise individuals. The Lord warns against the disrespect shown to His sacred words through disobedience, leading those outside the faith to perceive a neglect of God's commands, thus emboldening them to confront us more fiercely and subjecting transgressors to their critiques and condemnations.

Cross references

Passages read together with this verse.

The original text

Greek text, 25 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. Μὴ
    mē
    not
    G3361 · μή
  2. δῶτε
    dōte
    I offer
    G1325 · δίδωμι
  3. τὸ
    to
    the
    G3588 · ὁ
  4. ἅγιον
    hagion
    set apart
    G40 · ἅγιος
  5. τοῖς
    tois
    the
    G3588 · ὁ
  6. κυσίν
    kysin
    a dog
    G2965 · κύων
  7. μηδὲ
    mēde
    and not
    G3366 · μηδέ
  8. βάλητε
    balēte
    I cast
    G906 · βάλλω
  9. τοὺς
    tous
    the
    G3588 · ὁ
  10. μαργαρίτας
    margaritas
    a pearl
    G3135 · μαργαρίτης
  11. ὑμῶν
    hymōn
    you
    G4771 · σύ
  12. ἔμπροσθεν
    emprosthen
    in front
    G1715 · ἔμπροσθεν
  13. τῶν
    tōn
    the
    G3588 · ὁ
  14. χοίρων
    choirōn
    swine
    G5519 · χοῖρος
  15. μήποτε
    mēpote
    lest at any time
    G3379 · μήποτε
  16. καταπατήσουσιν
    katapatēsousin
    I trample under foot
    G2662 · καταπατέω
  17. αὐτοὺς
    autous
    he
    G846 · αὐτός
  18. ἐν
    en
    in
    G1722 · ἐν
  19. τοῖς
    tois
    the
    G3588 · ὁ
  20. ποσὶν
    posin
    the foot
    G4228 · πούς
  21. αὐτῶν
    autōn
    he
    G846 · αὐτός
  22. καὶ
    kai
    and
    G2532 · καί
  23. στραφέντες
    straphentes
    I turn
    G4762 · στρέφω
  24. ῥήξωσιν
    rhēxōsin
    I break
    G4486 · ῥήγνυμι
  25. ὑμᾶς
    hymas
    you
    G4771 · σύ