The Church Fathers on this verse

Micah 5:7Meaning & Commentary from the Church Fathers

And the remnant of Jacob shall be in the midst of many peoples, as a dew from the Lord, and as drops upon the grass, which waiteth not for man, nor tarrieth for the children of men.

Douay-Rheims

וְהָיָה֩ שְׁאֵרִ֨ית יַעֲקֹ֜ב בַּגּוֹיִ֗ם בְּקֶ֙רֶב֙ עַמִּ֣ים רַבִּ֔ים כְּאַרְיֵה֙ בְּבַהֲמ֣וֹת יַ֔עַר כִּכְפִ֖יר בְּעֶדְרֵי צֹ֑אן אֲשֶׁ֧ר אִם עָבַ֛ר וְרָמַ֥ס וְטָרַ֖ף וְאֵ֥ין מַצִּֽיל׃

Hebrew (Masoretic text)

The Church Fathers on this verse

4 Church Fathers comment on this verse

Cyrill of Alexandria

5th centuryChurch Father

I have frequently expressed that the remnant of Israel was saved, and that the tribe of Jacob ultimately did not face destruction; for a significant number came to believe in Christ and received redemption through faith before the Gentiles. This remnant included the holy apostles and their companions who spread the good news of Christ. These individuals were saved like dew that descends upon the fields, quenching the heat of the enemy’s malice. Just as the scorching sun can cause lilies to wither and lose their splendor, the author of sin can sometimes inflame and dry out the human soul through indulgence in worldly pleasures, stripping it of its beauty. However, the Word of God rejuvenates the soul, similar to how dew revitalizes flowers and grass.

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Therefore, the descendants of James among the Gentiles will nourish the believers' souls with words of godliness, akin to dew, and abundantly provide them with the teachings of the Gospel. Just as lambs find joy and leap with delight when grazing on rich, lush pastures, so too do the souls of teachers find nourishment and joy in the compliance of their followers and those they guide discreetly. Thus, our Lord Jesus Christ took delight in the obedience of the Samaritans, perceiving it as His sustenance, for He proclaimed to His apostles, "I have food to eat that you do not know about," and further clarified, "My food is to do the will of Him who sent Me and to finish His work" (John 4:32, 34). Consequently, for the saints, fulfilling God's purpose is both nourishment and delight. Therefore, the descendants of Jacob will rejoice, partaking like abundant grain and lush pastures; and in caring for the Gentile believers, they shall discover an expansive avenue for proclaiming the Gospel, ensuring that no one can gather together to oppose them or resist their mission, meaning no one could “stand” against them or harm them. Indeed, despite numerous plots and schemes against them, they remained unharmed, for God calms the rage of the powerful and miraculously delivers them from every trial.

Ephraem the Syrian

4th centuryChurch Father

Jacob's rest shall be known among various peoples, akin to the dew from the Lord’s presence and like drops upon the harvest. Just as dew and rain do not rely on human effort, so too will Jacob's rest be liberated from those who oppress him. He will depart from the camp of the Assyrians without waiting for their consent, acting as soon as he perceives that his persecutors are either being decimated or fleeing. In a similarly profound manner, the prophet uses the imagery of dew and rain to depict the gentle arrival of Immanuel. This imagery has been expressed previously by Isaiah and David. Neither does it depend on man, nor on the son of man, as neither husband nor “son of man" was needed for the miraculous conception of Immanuel.

Jerome of Stridon

4th centuryChurch Father

When we are rescued from Asur, as he advances against our land and enters our borders, we are saved by the Lord, who has raised up seven shepherds and eight plagues against him. The remnant of Jacob, referring to the Apostles and the early Jewish church, will be scattered among many nations like dew provided by the Lord. The hearts of the nations burned with the fiery arrows of the adversary, and those nations that acted wickedly before the Lord possessed hearts that burned like a furnace (Hos. 7:6, 7). Thus, the dew falling from above became a source of salvation for the vulnerable.

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In the book of Daniel, we read about Ananias, Azariah, and Mishael (Dan. 3); the spirit of the refreshing moisture quenched the flames' might. This can be broadly applied to all nations, as the Apostles' teachings among the nations were similar to dew descending from God. The subsequent phrase, ‘And as lambs upon herbs, so that none shall be gathered, neither shall they dwell among the sons of men,’ refers to those Gentiles who remained in disbelief. The Apostles and the remnant of James were like lambs in the pasture, grazing and nourishing themselves. They will ensure that those who would not embrace their role as messengers, rejecting the spiritual dew from God, will not be part of the gathering among humanity and will not be assigned to the lot of the wise; of them, it will be said, ‘They are not in the labor of men, and will not be subjected to blows with men’ (Psalm 72:5).

Theodoret of Cyrus

5th centuryChurch Father

God calls a remnant of those who are saved from all corners of the earth. Scripture also states, "And if the number of the children of Israel be as the sand of the sea, a remnant shall be saved" (Rom. 9:27). Thus, the Prophet speaks: believers bearing the Gospel to the Gentiles will spread like dew from heaven, nourishing the world, and just as hungry lambs graze upon the grass, they will consume the wickedness that arises in hardened hearts, preventing the formation of a similar assembly. As the demons remain unhealed and unhealthy, the Holy Spirit foresaw this limitation, indicating that there will be no gathering of such individuals among the children of men. The Prophet asserts that no assembly of the wicked will exist. By likening believers to dew and lambs, he emphasizes their divine empowerment, further enriching these comparisons with additional elements.

Cross references

Passages read together with this verse.