Cyrill of Alexandria
Let all listen and reflect on the question, "Who is a God like unto Thee?" Clearly, we see a merciful and compassionate God who pardons sins through "the remnant of His inheritance." This phrase refers to those Israelites who held faith while the remainder of their number was lost due to unbelief. Likewise, Christ clearly stated: "He that believeth on the Son shall not be judged: but he that believeth not is condemned already, because he believeth not in the name" of God (John 3:18). He forgives wrongdoing and extends mercy, yet "withholdeth not the evidence of His wrath." It is "in the sight" rather than "to the end" or "forever." We faced rejection in Adam, but in Christ, we have been welcomed; though He placed a curse upon us, He has subsequently blessed us again.
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Indeed, "as by one man's transgression many are put to death, ... so also by one man's justification" many shall live (Rom. 5:15, 18). Thus, He has restrained His anger, for "He who wills mercy"; and in the moment of His incarnation, He will submerge the sins of all mankind as if in the depths of the sea. Since He assured the holy patriarchs, specifically Abraham and Jacob, that He would multiply their descendants as the stars in the skies, He declares He will fulfill these promised blessings. They shall be recognized as the fathers of numerous nations, where the children extend beyond just the lineage of Israel to include those aligned with the promise. Both those of faith, including the so-called uncircumcised, and those of the lawful circumcision are united in spiritual fellowship, as it is written, "Not all ... that are of Israel, these are Israel; .... but the children of the promise are counted to the seed" (Rom. 9:6, 8). Those who have faith will be blessed alongside faithful Abraham. Through the imagery of blessing, we understand this grace in Christ, via whom, and with whom, glory belongs to God the Father, along with the Holy Spirit, forever and ever. Amen.