The Church Fathers on this verse

Numbers 16:30Meaning & Commentary from the Church Fathers

But if the Lord do a new thing, and the earth opening her mouth swallow them down, and all things that belong to them, and they go down alive into hell, you shall know that they have blasphemed the Lord.

Douay-Rheims

וְאִם־בְּרִיאָ֞ה יִבְרָ֣א יְהוָ֗ה וּפָצְתָ֨ה הָאֲדָמָ֤ה אֶת־פִּ֙יהָ֙ וּבָלְעָ֤ה אֹתָם֙ וְאֶת־כָּל־אֲשֶׁ֣ר לָהֶ֔ם וְיָרְד֥וּ חַיִּ֖ים שְׁאֹ֑לָה וִֽידַעְתֶּ֕ם כִּ֧י נִֽאֲצ֛וּ הָאֲנָשִׁ֥ים הָאֵ֖לֶּה אֶת־יְהוָֽה׃

Hebrew (Masoretic text)

The Church Fathers on this verse

3 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

You do not reproach a physician who resorts to amputation to prevent decay from spreading throughout the body; how, then, can you label as cruel the person who chose to intervene decisively against a far worse affliction, one that was ravaging the entire community? Such reasoning reflects the folly of an unwise judge. The leader of a people known for their cruelty and lawlessness should have acted early on to contain the wickedness before it could proliferate further. Yet, you might ask whether he failed to intervene when the earth opened to consume Dathan and Abiron. What do you say?

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Was it justifiable to overlook the desecration of the priesthood, the breach of divine law, and the destruction of the very foundations that uphold all things—the sacred ministry—thereby permitting the unchecked trampling of the holy space and the dismantling of all order? To turn a blind eye to such rampant evil, sparing only a few while allowing countless others to suffer, would not be an act of gentleness but rather one of inhumanity and brutality.

Cyprian of Carthage

3rd centuryChurch Father

Korah, Dathan, and Abiron, who rose up against Moses and Aaron the priest and sought to usurp the privilege of offering sacrifices, faced swift retribution for their rebellion. The earth opened up and swallowed them whole, while the anger of God did not spare merely the instigators; the fire from the Lord quickly consumed the two hundred and fifty others who conspired with them, demonstrating the folly of their actions. This serves as a reminder that all endeavors by the wicked, arising from their own will to undermine the Divine order, are ultimately against God.

Cassiodorus the Senator

6th centuryChurch Father

The insurrection arose from a surfeit of indulgence, setting in motion perilous and devastating consequences. It is observed that a person may become irritated and predisposed to wrath due to the immoral actions of others or through unkind speech. This illustrates the situation of Dathan and Abiron, who incited the people and fervently sought glory for themselves, rather than for Moses and Aaron. Their punishment ensued because they incited the faithful to anger, acting out of jealousy, which was clearly displeasing to the Lord. This event is rightfully acknowledged as a testament to God's faithfulness, as He promises to safeguard His servants. The earth opened up and consumed Dathan, and the company of Abiron was covered.

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As recorded in the Book of Numbers, this spectacle unfolded before witnesses—those who, with the venomous fangs of envy, attempted to seize the divine favor granted to Aaron and Moses for their own discordant honor, which they knew had been graciously conferred upon them by God's mercy. Their fate was similar, for a singular cause led to the division: those who relied on earthly wisdom were engulfed by the ground, serving as testimony to their wrongdoing.

Cross references

Passages read together with this verse.