The Church Fathers on this verse

Numbers 2:31Meaning & Commentary from the Church Fathers

All that were numbered in the camp of Dan, were a hundred and fifty-seven thousand six hundred: and they shall march last.

Douay-Rheims

כָּל־הַפְּקֻדִים֙ לְמַ֣חֲנֵה דָ֔ן מְאַ֣ת אֶ֗לֶף וְשִׁבְעָ֧ה וַחֲמִשִּׁ֛ים אֶ֖לֶף וְשֵׁ֣שׁ מֵא֑וֹת לָאַחֲרֹנָ֥ה יִסְע֖וּ לְדִגְלֵיהֶֽם׃

Hebrew (Masoretic text)

The Church Fathers on this verse

3 Church Fathers comment on this verse

Cyrill of Alexandria

5th centuryChurch Father

Following them, the next trio—those born of handmaidens—are associated with the saying, ‘the last shall be exalted.’ It is clear, without any question, that the firstborn hold a position of preference and are summoned before the second, representing those in Christ and those emerging from a state of servitude, united in faith. These individuals pave the way for the sake of Christ, who traces His lineage back to Judas, while the others remain just a step behind, positioned as if in a secondary role.

Ephraem the Syrian

4th centuryChurch Father

Dan, Asher, and Naphtali pitched their tents to the north of the Tabernacle, and their total number was one hundred fifty-seven thousand six hundred. They were designated to journey last.

Wlastow G.K.

19th centuryCommentator

From our understanding of this and other references, each tribe of Israel operated an entirely autonomous structure, featuring a chief, a multitude of chiefs, centurions, and divisions of tens. The narrative in Numbers 17:15 and the account in Judges 4:10 illustrate that the individual tribes of Israel conducted their own battles along their borders, without necessarily aligning with the collective military actions of Israel as a whole. It seems likely that this system of independence among the tribes underpinned their entire military organization during their time in the wilderness.

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The hierarchy where two tribes answered to a third during movements, whether in motion or while stationed, pertained solely to their travels through the wilderness and interactions with hostile nations on their journey to the Promised Land. One cannot overlook the fact that the military strategy and encampment arrangements of the Israelites reflect a significant understanding and advancement in warfare tactics. Previously, we have discussed the unique insignias of each tribe as preserved through rabbinic tradition, which seemingly derive from Jacob's blessings and the imagery found in Genesis 49.

The layout of the camp was structured as follows: at the center was the tabernacle housing the ark of the covenant, tended by the Levites. West of the tabernacle were the clans of Gershon, situated behind the holy of holies. To the right or southern side of the tabernacle were the clans of Kohath, while the clans of Merari were positioned on the northern side. Eastward, directly in front of the tabernacle and before its entrance, were the tents belonging to Moses, Aaron, and their kin, forming a separate encampment.

To the east, in what appears to be the most honorable section of the camp, lay the united camp of the three tribes: Judah—being the eldest—along with Issachar and Zebulun. Southward from the tabernacle, potentially at a similar distance as Judah's camp, was the encampment of Reuben, accompanied by Simeon and Gad. To the west, behind the tabernacle, were Ephraim, who held the prime position among the descendants of Rachel's ancestor, along with Manasseh and Benjamin. Finally, to the north, on the left side of the tabernacle, were Dan with Asher and Naphtali, this last grouping serving as a consistent rearguard during their travels. It is noteworthy that the tribe of Dan, as previously indicated in Numbers 1, was the largest in military strength, following Judah among the Israelites.

It is reasonable to assume that this camp arrangement shifted based on local conditions and only broadly adhered to this structure when circumstances permitted. It is likely that in the plains of Moab, as mentioned in Numbers 22:1, the camp would have been ideally situated, as the area east of the Jordan and along the Dead Sea is considered by travelers to be favorable for such positioning.

Cross references

Passages read together with this verse.