The Church Fathers on this verse

Numbers 25:2Meaning & Commentary from the Church Fathers

Who called them to their sacrifices. And they ate of them, and adored their gods.

Douay-Rheims

וַתִּקְרֶ֣אןָ לָעָ֔ם לְזִבְחֵ֖י אֱלֹהֵיהֶ֑ן וַיֹּ֣אכַל הָעָ֔ם וַיִּֽשְׁתַּחֲוּ֖וּ לֵֽאלֹהֵיהֶֽן׃

Hebrew (Masoretic text)

The Church Fathers on this verse

5 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

The Midianites sought to incite God's anger towards the Israelites, aiming to defeat them while they were cut off from the Lord's grace. They adorned their daughters and positioned them before the army, enticing the Israelites into immorality, which ultimately led them into further unrighteousness.

Cyrill of Alexandria

5th centuryChurch Father

However, when his initial efforts were unsuccessful, he resorted to a different tactic to further his wrongful intentions against them. He ensnared the Israelites by enticing them with the allure of women, leading them away from their devotion to God, and they desired to worship Beelphegor, the idol of Moab. This is documented in the book of Numbers where it states: And Israel dwelt in Sattim, and the people defiled themselves by fornication with the daughters of Moab. And I called their idols for the sacrifice: and the people ate their sacrifices, and worshipped their idols. And Israel joined in communion with Beelphegor, and the Lord was filled with wrath against Israel. For when God was offering protection to Israel, He was their source of strength and invincibility. Therefore, having maliciously and deceitfully withdrawn His aid, the Moabites led them to disrespect God, who is above all and upheld the same principle consistently.

Gregory of Nyssa

4th centuryChurch Father

Following this, the invading people were vanquished, as the warriors of God grew mightier than their foes, who later succumbed to the allure of sensual desires for the captives.

Yet, the architect of wickedness, when his plots fail to succeed, does not cease from engendering schemes against those he intends to harm. Rather, he refines his cunning into a particular military tactic, ensnaring humanity in sin through the enticement of indulgence. Indeed, pleasure serves as a bait to any vice; once it is made visible, souls eager for gratification are readily drawn into the perils of moral decay. Our nature, lacking vigilance, is especially susceptible to descent into immorality.

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In those times, the victors wielding swords demonstrated that all assaults of iron were weak compared to their might, only to flee in haste from opposing forces, as they themselves became defenseless against the arrows of temptation. Those who had triumphed in battle surrendered their victory to their wives. Upon the women's arrival, instead of confronting them with arms, they were met by their faces, causing them to forget their valiant resolve, as frustration transformed into an urge for approval. In such a state, they succumbed to reckless encounters with foreign women.

This account, it appears, offers a vital lesson, revealing that among the numerous passions that invade human thoughts, none rival the torment of lust. The Israelites, who had shown bravery against the Egyptian chariots, triumphed over the Amalekites, and struck fear into the hearts of their pursuers, eventually found themselves enslaved to this affliction at the mere sight of foreign women. This stands as a clear testimony to the fact that lust is a formidable adversary, difficult to combat and overcome. Despite their formidable armaments, it only took the mere presence of temptation to mark their disgrace, turning victory into dishonor, revealing their shame for all to see. The craving for sensual pleasures has dehumanized individuals, who, driven by irrational lust, forget their nature. They no longer conceal their wrongdoings; instead, they are emboldened by their shameful desires, reveling openly in their moral degradation.

What can we learn from this tale? Recognizing the potent allure of lust that pulls us towards sin, we should strive to distance our lives from such influences. This temptation must not infiltrate our surroundings, much like fire, which by mere proximity can inflict harmful burns. Solomon imparts wisdom in Proverbs, asking: "Can any man take fire into his bosom, and his clothes not be burned? Can one go upon hot coals, and his feet not be burned?" (Proverbs 6:27-28). It is within our power to remain untouched by temptation as long as we keep our distance from that which ignites our passions. Yet, if we draw near and make contact with that fiery heat, the flames of desire will consume us, resulting in both scorched feet and broken spirits.

Ephraem the Syrian

4th centuryChurch Father

The beast will inspire numerous visions, for he possesses a reverence for the divine and seeks to eliminate everyone. Pay attention, beloved followers of Christ, to the actions he undertook in the desert against Israel upon their exodus from Egypt, how he schemed to lead them into the most grievous sin. He influenced Balaam to offer the most nefarious counsel to Balak, the king of Midian, luring the women of the city into the wilderness to seduce the Israelites, enticing them into immorality and idolatrous sacrifices, aiming for God to utterly consume them as unrighteous individuals, as all would engage in fornication with these women, like the senseless.

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The king displayed the women and the sacrificial feast before the populace, inviting all into death; thus, anyone wishing to engage with these profane women had to first present an offering and then enter the sanctuary. The women demanded nothing from the Israelites, compelling each passerby to offer sacrifices. He paraded before the leaders the daughters of nobility, and for the affluent, the daughters of the wealthy, while providing a multitude of common women to ensnare everyone suddenly into death. The rich man did not overlook a poor woman, nor did the prince avoid the daughter of a commoner. Do you perceive the act of injustice and wicked intent? How the serpent has dug a pit of destruction leading to death for all! Have any of you witnessed such a brazen act—immorality wielding a two-edged sword? For with a dreadful demise, the women led astray those who approached them, urging them towards both sacrifices and lust. The same strategy will be employed by the oppressor, ensuring that all receive the mark of the beast (Rev. 13), when, in the appointed time at the culmination of the ages, he will come to deceive all with wonders (2 Thess. 2:9), so that only through this means will they be able to procure food and necessary provisions. However, he will appoint rulers among the people to carry out the directive.

Isidore of Pelusium

5th centuryChurch Father

When the Midianites decided to confront the Israelites, empowered by divine assistance, they chose instead to forsake traditional weaponry and military might, as it had been revealed to them that such means had proven ineffective against the Egyptians. Instead, upon the counsel of a shrewd individual (Numbers 31:16), they deployed beautiful young women into battle, not with arms, but adorned in splendid garments. They understood that the divine support for the Israelites would remain intact unless they succumbed to immorality, which would inevitably lead them into idolatry, as grave transgressions often stem from seemingly trivial offenses. The young women advanced against the Israelites, unarmed except for the allure of their beauty and attire. In this way, they successfully defeated the Israelites, who, overwhelmed, cast aside their weapons and surrendered to the maidens' charm, granting them an unexpected victory.

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