The Church Fathers on this verse

Numbers 30:9Meaning & Commentary from the Church Fathers

But if as soon as he heareth he gainsay it, and make her promises and the words wherewith she had bound her soul of no effect: the Lord will forgive her.

Douay-Rheims

וְ֠אִם בְּי֨וֹם שְׁמֹ֣עַ אִישָׁהּ֮ יָנִ֣יא אוֹתָהּ֒ וְהֵפֵ֗ר אֶת־נִדְרָהּ֙ אֲשֶׁ֣ר עָלֶ֔יהָ וְאֵת֙ מִבְטָ֣א שְׂפָתֶ֔יהָ אֲשֶׁ֥ר אָסְרָ֖ה עַל־נַפְשָׁ֑הּ וַיהוָ֖ה יִֽסְלַֽח־לָֽהּ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

2 Church Fathers comment on this verse

Cyrill of Alexandria

5th centuryChurch Father

Cyril. It is essential for us to honor our commitments to the Lord, and anyone who has made a promise should strive to fulfill it promptly. It is both serious and perilous to postpone fulfilling such vows, as I believe, and as indicated by Holy Scripture. If it is deemed inappropriate to face accusations of deceit, how can it not be disgraceful to make a vow before God and then fail to uphold it? Therefore, every individual who has made a vow and has delayed or completely neglected its fulfillment stands accused of sin; however, those who possess nothing of their own and are bound by necessary obligations are exempt from guilt as they live under the authority of another.

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The Scriptures state in the book of Numbers: "And Moses spoke unto the chiefs of the tribes of the children of Israel, saying, This is what the Lord hath commanded: if a man make a vow unto the Lord, or swear by an oath, having put a vow upon his soul, he shall not break his word, but shall fulfill all that came out of his mouth. If a woman shall make a vow unto the Lord, and put a vow upon herself in her father's house, in her youth, and her father shall hear her vow, and the vow which she hath put upon her soul, and her father shall be silent concerning it, then all her vows shall take place, and every vow which she hath put upon her soul shall take place; But if her father, when he hears, forbid her, all her vows and her vows which she hath put upon her soul shall not come to pass, and the Lord shall forgive her, because her father hath forbidden her" (Num. 30:2-6). If a woman is bound to her husband by lawful marriage, the same principles apply (Num. 30:7-9).

Philaret of Moscow (Drosdow)

19th centuryChurch Father

The teachings of Moses must be acknowledged, as they indicate that the vow made by a virgin or a wife could be annulled by a declaration from her father or spouse. This vow only became binding once the father or spouse was informed of it and did not reject it. In light of this, it is reasonable to infer, in accordance with tradition, that the vow of virginity, as foretold in Hebrew scriptures regarding the promise of the Son’s birth, led Mary to question, ‘What shall these things be?’ (Luke 1:34). It is likely that Joseph was already aware of this vow and recognized its significance; he accepted Mary as a spouse, taking on the role of protector of her virginity, while outwardly presenting their union as a marriage.

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This approach was necessary among a people who, captivated by the visible blessings of matrimony, failed to grasp the elevated nature of virginity. Under these circumstances, despite Mariam's complete faith and absence of doubt or fear, she felt compelled to inquire of the angel, ‘How shall this be, since I do not know my husband?’ Though I am betrothed, I have not entered into the fullness of marriage; my vow of virginity is established and upheld. I do not wish to retract it, and the law prohibits me from doing so, which states: ‘If any man promise a vow to the Lord, or swear an oath, or determine by a limit about his soul, he shall not defile.'

Cross references

Passages read together with this verse.