The Church Fathers on this verse

Numbers 31:2Meaning & Commentary from the Church Fathers

Revenge first the children of Israel on the Madianites, and so thou shalt be gathered to thy people.

Douay-Rheims

נְקֹ֗ם נִקְמַת֙ בְּנֵ֣י יִשְׂרָאֵ֔ל מֵאֵ֖ת הַמִּדְיָנִ֑ים אַחַ֖ר תֵּאָסֵ֥ף אֶל־עַמֶּֽיךָ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

3 Church Fathers comment on this verse

Cyrill of Alexandria

5th centuryChurch Father

The Moabites and Midianites, who were wicked and barbarous nations, occupied the promised land intended for the descendants of Israel. With war looming and their defeat imminent—knowing they could not withstand the Israelite army—they resorted to sorcery and other nefarious tactics in a desperate attempt to repel their adversaries. However, despite their efforts, they could not harm Israel, for God Himself shielded them, even compelling the false prophet Balaam to bless Israel instead of cursing them as intended. Facing dire circumstances and realizing their schemes had failed, the Moabites and Midianites concluded that the only way to undermine Israel would be to provoke their God, their Protector. Without His divine assistance, they resolved to engage in battle.

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Understanding the allure of the female form and the vulnerability of youth to temptation, they sent for immoral women to seduce the Israelite men—women whose beauty could easily entice those susceptible to carnal desires. Gradually, this led the men away from their devotion to God. As a result, the Israelites fell into both sexual immorality and spiritual apostasy, as indicated in Scripture: "And Israel clung to Baal-peor" (Num. 25:3). Moreover, God spoke through the prophet saying, "You yourselves are on the side of the harlots" (Hos. 4:14). The Lawgiver was justly angered by these actions, and the Israelites faced consequences; they were swiftly afflicted with calamities, and fornicators suffered destruction at the hands of their own kin. Following this, God ordered Moses to wage war against the Midianites, commanding him to avenge the Israelites before he would return to his own people.

Ambrose of Milan

4th centuryChurch Father

To the most powerful and treacherous adversaries, and those who inflict the greatest damage, the harshest retribution awaits – exemplified by the Midianites, whose women led many of the people of Judah into transgression, resulting in the outpouring of God's wrath upon the ancestors (Num. 25). Consequently, Moses, the victor, commanded that no one be allowed to survive.

Antiochus of Palestine

7th centuryChurch Father

In the New Testament, it is neither fitting nor allowed for those who revere God and embrace righteousness as their heritage to harbor hostility toward their kin and fellow worshippers. God has not ordained animosity against humanity, except toward the deceiver—the serpent, who led mankind astray from paradise, which refers to the devil, the slayer of souls. We are also instructed to oppose the Midianites (Num. 31:1-3), signifying a battle against unclean spirits associated with immorality and corruption that implant wicked and twisted thoughts in our hearts.

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We must earnestly resist them and distance ourselves from their influence to prevent becoming adversaries of God through our associations with them, as reflected in the scripture: 'Hate not them that hate Thee, O Lord, I hate Thee, and from Thy enemies I stand: with utter hatred have I hated Thee: they have become mine enemies' (Psalm 138:21-22). However, it is crucial not to bear animosity towards individuals, especially for physical injuries, slander, rudeness, or matters of this world. We ought not to hold resentment against our fellow believers due to such issues; rather, we should express gratitude for their support in our journey of salvation. Sin, on the other hand, estranges us from fellowship with both God and one another. Therefore, we must primarily steer clear of vice and strive towards virtue, which leads us to God and fosters unity among people. The very heart of virtue and sound judgement is genuine sincerity.

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Passages read together with this verse.