Cyrill of Alexandria
Moreover, the exaltation of God’s countenance bestows tranquility, a gift bestowed by Christ, who offers it freely to those who place their faith in Him as though it were His own treasure. As He proclaims, “My peace,” He states, “I give unto you, my peace I leave unto you” (John 14:27). When the Father exalted the Son, “giving Him a name above every name” (Phil. 2:9) and inviting Him to “sit at My right hand” (Ps. 109:1), enmity was abolished and we found unity in peace by choosing to have Him in our hearts and live according to the Spirit, through whom we are made partakers of the “divine nature” (2 Pet. 1:4). Christ unites us, as He prayed to the Father, “that they all may be one; as thou, Father, art in me, and I in thee, even so let them also be one in us” (John 17:21).
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We are collectively one “body” in Christ (1 Cor. 10:17), and “he that is joined to the Lord is one spirit” according to Scripture (1 Cor. 6:17). Therefore, after God and the Father raised His countenance, glorifying the Son, we attained peace with Him, as He declared, “when I am lifted up from the earth, I will draw all to Myself” (John 12:32). As Palladius rightly observed, “For He is our peace ... For through Him both have access to the Father” (Eph. 2:14, 18).