The Church Fathers on this verse

Numbers 6:26Meaning & Commentary from the Church Fathers

The Lord turn his countenance to thee, and give thee peace.

Douay-Rheims

יִשָּׂ֨א יְהוָ֤ה ׀ פָּנָיו֙ אֵלֶ֔יךָ וְיָשֵׂ֥ם לְךָ֖ שָׁלֽוֹם׃

Hebrew (Masoretic text)

The Church Fathers on this verse

3 Church Fathers comment on this verse

Cyrill of Alexandria

5th centuryChurch Father

Moreover, the exaltation of God’s countenance bestows tranquility, a gift bestowed by Christ, who offers it freely to those who place their faith in Him as though it were His own treasure. As He proclaims, “My peace,” He states, “I give unto you, my peace I leave unto you” (John 14:27). When the Father exalted the Son, “giving Him a name above every name” (Phil. 2:9) and inviting Him to “sit at My right hand” (Ps. 109:1), enmity was abolished and we found unity in peace by choosing to have Him in our hearts and live according to the Spirit, through whom we are made partakers of the “divine nature” (2 Pet. 1:4). Christ unites us, as He prayed to the Father, “that they all may be one; as thou, Father, art in me, and I in thee, even so let them also be one in us” (John 17:21).

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We are collectively one “body” in Christ (1 Cor. 10:17), and “he that is joined to the Lord is one spirit” according to Scripture (1 Cor. 6:17). Therefore, after God and the Father raised His countenance, glorifying the Son, we attained peace with Him, as He declared, “when I am lifted up from the earth, I will draw all to Myself” (John 12:32). As Palladius rightly observed, “For He is our peace ... For through Him both have access to the Father” (Eph. 2:14, 18).

Theodoret of Cyrus

5th centuryChurch Father

Following this, the law instructs the priests on the way to impart blessings, illustrating how God's name conveys grace to those who approach Him. It is written, ‘Let them put My name upon the children of Israel, and I the Lord will bless them’ (Num. 6:27). The text of the blessing states: ‘The Lord bless thee, and keep thee; The Lord make His face shine upon thee, and have mercy upon thee; The Lord lift up His face upon thee, and give thee peace.' From this, we understand that those who receive blessings must first earnestly seek divine gifts, as indicated by ‘He shall bless thee’; next, they

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are called to preserve what is bestowed upon them, as the text continues, ‘And He shall keep thee.’ In the second part of the blessing, the coming of our God and Savior is anticipated, as reflected in the words, ‘That the Lord may enlighten His face upon thee, and have mercy upon thee.’ The embodiment of our God and Savior's flesh is abundant in mercy, thus allowing us reconciliation with God. This is further affirmed in the blessing, ‘That the Lord lift up His face upon you, and give you peace.’ Regarding this peace, the blessed Paul remarked, ‘This is our peace, who hath made both one, and hath broken down the midst of the hedges: enmity through His flesh...’ (Eph. 2:14-15).

In answer to the question about the saying, ‘If any man promise himself with a vow, he shall purify himself with purity unto the Lord’ (Num. 6:2), it emphasizes the need for personal holiness and devotion when making vows to the Lord.

Clement of Alexandria

2nd centuryChurch Father

Wherever the Lord directs His gaze, there is tranquility and delight, but when He withdraws His gaze, wickedness emerges. God, in His goodness, cannot behold evil. Yet, when He turns away from any place, it is due to human disbelief, allowing evil to take root there.

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Passages read together with this verse.