The Church Fathers on this verse

2 Thessalonians 3:16Meaning & Commentary from the Church Fathers

Now the Lord of peace himself give you everlasting peace in every place. The Lord be with you all.

Douay-Rheims

αυτος δε ο κυριος της ειρηνης δωη υμιν την ειρηνην δια παντος εν παντι τροπω ο κυριος μετα παντων υμων

Greek (Byzantine text)

The Church Fathers on this verse

7 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

See how, when he commands them what must be done, he seals his exhortations with prayer. He lays prayers and supplications, as it were, as a seal upon what had been set aside for safekeeping. "May He give you," he says, "peace always in every way." Since quarrels could probably arise from this, because some would become more insistent and others would no longer give such people as much as before. The Apostle now prays not without reason, saying, "May He give you peace always." This is precisely what they had to care about, always preserving peace. What does "in every place" mean? He wants peace to be everywhere, so that nowhere could any cause of discord be found. Peace is good everywhere, even in relation to outsiders, the pagans.

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Listen to what he says elsewhere: "If possible, so far as it depends on you, live peaceably with all men" (Rom 12:18). Nothing contributes so much to the proper fulfillment of all that we desire as abiding in peace and quiet, withdrawing from every enmity, and having not a single enemy among us.

Theophylact of Bulgaria

11th centuryChurch Father

"Now may the Lord of peace Himself give you peace always in every way." Everywhere he seals his exhortations with prayer, laying prayers as certain seals and marks upon what has been deposited in the treasury for safekeeping. So also here. Since quarrels probably arose among the Thessalonians from such cases, when some, those being removed, became more embittered, and others, those with means, no longer gave to such people with complete readiness, the Apostle rightly prays that peace may always be among them. For they must take care always to preserve peace. And he adds, "in every way," so that they may have no occasion for discord from anywhere, neither from words nor from their manner of action. For in this way, he says, you will easily make even the disobedient better.

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Nothing contributes so much to the correction of what we wish to correct as peaceful, untroubled conduct and admonition without anger. "The Lord be with you all." The Lord also promised this: "And lo, I am with you always, to the end of the age" (Mt 28:20). If, he says, He is with you all, that is, both with those who must be corrected and with those who have been corrected, then everything will be for good. He will heal those unwilling to labor, and He will strengthen those who love labor in diligence.

Ephraem the Syrian

4th centuryChurch Father

"Now may the Lord of peace Himself give you peace always in everything," that is, the peace which you once received and the peace you have in love. May both be yours.

Theodoret of Cyrus

5th centuryChurch Father

"Now may the Lord of peace Himself give you peace in every way." This means that you may be at peace both with Him and with one another, and be delivered from the plots of your adversaries. For this is the meaning of "in every way": "The Lord be with you all. The salutation by my own hand, Paul's, which is a sign in every epistle; so I write." By "salutation" the Apostle meant the blessing added at the end.

Nikanor (Kamenski)

19th centuryChurch Father

In conclusion the Apostle expresses the wish for peace in everything and for the Lord's inseparable abiding with all. St. John Chrysostom writes: "See how, when he commands what must be done, he seals his exhortations with prayer, placing prayers and supplications as a kind of seal upon these treasures. 'May He give you peace.' Since quarrels could arise, because some would become more insistent and others less yielding, he does not pray about this without reason." In explanation of the words "peace always in every way," Blessed Theophylact says: "That they may have no occasion for discord from anywhere, neither from word nor from manner of action. For in this way they will easily make even those disobedient ones better.

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Nothing contributes so much to the correction of what we wish to correct as peaceful, untroubled conduct and admonition without anger." Concerning the words "The Lord be with you all," St. John Chrysostom remarks: "We also can ask this for ourselves, if only we fulfill what the Lord has commanded. For listen to what Christ says to His disciples: 'Lo, I am with you always, to the end of the age' (Mt 28:20). This was said not only to them, the Apostles, but also to us, because the words 'to the end of the age' show that this was promised not only to them, but to all who will follow in their footsteps. The Lord promised, 'Lo, I am with you,' but this happens only when we desire it. For He will certainly not be with us if we ourselves begin to withdraw from Him. Let us not drive this grace away from ourselves."

Rosanow N.P.

19th centuryChurch Father

Having in view the unavoidable troubles and dissensions involved in this correction of those who sin, the Apostle asks the Lord of peace to grant full peace to the Thessalonians.

Theophan the Recluse

19th centuryChurch Father

Again come the concluding good wishes and prayers (3:16-18). Having said what was necessary for the correction of the conduct of certain disorderly persons, the Apostle again turns to the concluding speech that he had deliberately interrupted, and he hastens to finish it. He truly hastens. Having expressed a wish for peace and indicated the distinctive sign of the authenticity of his epistles, he concludes the discourse with the usual good wish that God's grace remain in them. The wish for peace at the end of epistles is customary for the holy Apostle Paul. Here it may be considered as called forth by the preceding discourse. The arrangement he made involves a kind of separation, although the Apostle's aim was to bring all, by love, into one disposition through these corrective measures.

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So he prays that the Lord preserve and establish among them a firm and all-embracing peace. By his corrective measure, the Apostle indeed seems to divide. Yet he does so not so that there may be discord, but so that those being separated may come to their senses and turn from their wrong path. Then, by likeness of disposition, entering into communion with all, they will give all the faithful the possibility of enjoying warm peace. St. Chrysostom writes: "See how, when he commands them what must be done, he seals his exhortations with prayer, placing prayers and supplications as a kind of seal upon these treasures. 'May He give you peace.' Since, probably, quarrels could arise from this, that is, from the way he commanded them to treat the disobedient, because some would become more insistent and others less yielding. He does not pray about this without reason." Oecumenius explains: "He knew that quarrels are born from rebukes and admonitions when those upon whom they fall remain obstinate. Therefore he asks peace for them from the God of peace." "Peace always in every way." "That you may be at peace with the Lord and with one another, and be delivered from the snares of adversaries. For this is what 'in every way' means" (Theodoret). "That they may have no occasion for discord from anywhere, neither from words nor from manner of action. For in this way they will easily make even those disobedient ones better. Nothing contributes so much to the correction of what we wish to correct as peaceful, untroubled conduct and admonition without anger" (Theophylact). "The Lord be with you all." This is the summit of Christian good wishes. For if the Lord remains with them, then with Him every good thing unto salvation will multiply abundantly among them. "If He is with you all," he says, "that is, both with those who must be corrected and with those who have been corrected, then everything will be for good. He will heal those unwilling to labor, and He will strengthen those who love labor in their diligence" (Theophylact). St. Chrysostom gives this lesson here: "We also can ask this for ourselves, if only we fulfill what the Lord has commanded. For listen to what Christ says to His disciples: 'Lo, I am with you always, to the end of the age' (Mt 28:20). This was said not only to them, the Apostles, but also to us, because the words 'to the end of the age' show that this was promised not only to them, but to all who will follow in their footsteps. The Lord promised, 'Lo, I am with you,' but this happens only when we desire it. For He will certainly not be with us if we ourselves begin to withdraw from Him. 'I will remain with you forever,' He says. Let us not drive this grace away from ourselves."

Cross references

Passages read together with this verse.

The original text

Greek text, 20 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. Αὐτὸς
    autos
    he
    G846 · αὐτός
  2. δὲ
    de
    but
    G1161 · δέ
  3. ὁ
    ho
    the
    G3588 · ὁ
  4. Κύριος
    kyrios
    lord
    G2962 · κύριος
  5. τῆς
    tēs
    the
    G3588 · ὁ
  6. εἰρήνης
    eirēnēs
    peace
    G1515 · εἰρήνη
  7. δῴη
    dōē
    I offer
    G1325 · δίδωμι
  8. ὑμῖν
    hymin
    you
    G4771 · σύ
  9. τὴν
    tēn
    the
    G3588 · ὁ
  10. εἰρήνην
    eirēnēn
    peace
    G1515 · εἰρήνη
  11. διὰ
    dia
    through
    G1223 · διά
  12. παντὸς
    pantos
    all
    G3956 · πᾶς
  13. ἐν
    en
    in
    G1722 · ἐν
  14. παντὶ
    panti
    all
    G3956 · πᾶς
  15. τρόπῳ
    tropō
    way
    G5158 · τρόπος
  16. ὁ
    ho
    the
    G3588 · ὁ
  17. Κύριος
    kyrios
    lord
    G2962 · κύριος
  18. μετὰ
    meta
    with
    G3326 · μετά
  19. πάντων
    pantōn
    all
    G3956 · πᾶς
  20. ὑμῶν
    hymōn
    you
    G4771 · σύ