THEOSISEphraem the Syrian
The initial Passover, realized in Egypt, symbolizes the joy of the faithful amid the trials of this earthly existence, a joy that remains unfulfilled. The subsequent Passover, celebrated in the wilderness following the exodus from Egypt, represents perfect and complete joy that awaits at the conclusion of this mortal life.
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In another perspective, the first Passover, which took place during a time of bondage, illustrates the realm under the law, while the second Passover, occurring after emancipation, signifies the new Passover within the body of Christ; the third Passover, observed by the Israelites upon their return to the promised land and after they received their inheritance, signifies the resurrection of the dead and the universal Passover that encompasses all rational beings, both humans and angels, as well as the presence of each in their rightful abode (Num. 5:10).