The Church Fathers on this verse

Proverbs 8:35Meaning & Commentary from the Church Fathers

He that shall find me, shall find life, and shall have salvation from the Lord.

Douay-Rheims

כִּ֣י מֹ֭צְאִי מצאי מָצָ֣א חַיִּ֑ים וַיָּ֥פֶק רָ֝צ֗וֹן מֵיְהוָֽה׃

Hebrew (Masoretic text)

The Church Fathers on this verse

3 Church Fathers comment on this verse

Augustine of Hippo

5th centuryChurch Father

In the state of paradise, humanity had the capacity to choose death willingly when he turned away from righteousness; however, mere willpower could not sustain a life of virtue unless aided by the Creator. Following the fall, the mercy of God takes on even greater significance, as the human will must be liberated from the enslavement of sin that has reigned due to death. This liberation does not occur on its own but is achieved solely by the grace of God, grounded in faith in Christ. As written, the will is prepared by the Lord (Proverbs 8:35; LXX), enabling it to receive other divine gifts, through which one can attain eternal life.

Ireneus (Orda)

19th centuryCommentator

The wise individual listens to the call of Wisdom personified. She cries out to all people from elevated and bustling locations and, recognizing that her hands are full of truth and significance, she depicts her divine attributes and actions as the hypostatic Wisdom. She imparts to her followers strength, riches, and abundance. As a co-creator alongside God the Creator and an architect of the universe, she invites everyone to grasp her teachings, assuring them of wisdom and joy. The Lord established me as the beginning of His ways, in His acts.

Read more (61 words)

In the Hebrew text, the term ‘kanani’ means ‘acquired’, suggesting that instead of the Greek term εκτισε, which translates to 'created', it is more accurately understood, as affirmed by the Church Fathers (like Athanasius and Eusebius in their disputes with the Arians), as εκτησατο, meaning 'acquired', as reflected in the translations of Aquila and also found in the Vulgate, Psalm 138:13.

Vissarion (Nechaev)

19th centuryCommentator

The channels of Divine Wisdom are likened to the pathways of the heart. This metaphor aligns with the previous verse, which stated that those who diligently pursue wisdom await its grace, much like eager students anticipate the arrival of a teacher or as those who seek the favor of the mighty await their emergence. In this context, it reflects the joy of those in search of Divine Wisdom. They are exalted that this Divine Wisdom responds to their summons, and her pathways lead to a fulfilling life—the life that flourishes in accordance with divine will. Consequently, all that they have desired from the Lord is lovingly granted to them as a reward for their steadfast quest for wisdom.

Cross references

Passages read together with this verse.