The Church Fathers on this verse

Psalm 103 (102):9Meaning & Commentary from the Church Fathers

He will not always be angry: nor will he threaten for ever.

Douay-Rheims · Hebrew numbering, Septuagint numbering in brackets.

לֹֽא־לָנֶ֥צַח יָרִ֑יב וְלֹ֖א לְעוֹלָ֣ם יִטּֽוֹר׃

Hebrew (Masoretic text)

The Church Fathers on this verse

7 Church Fathers comment on this verse

Augustine of Hippo

5th centuryChurch Father

Bless the Lord, my soul! Let all that is within me honor His sacred name. Psalm 101:1. The Psalmist isn't referring to the physical aspects of our being—it's not that our lungs or other organs should erupt with words that bless the Lord. Our lungs enable us to breathe and produce sound, yet the expression here transcends mere physiological function and speaks to the ears of men. God possesses ears, and the heart itself has a voice. A person reflects inwardly, prompting all within them to bless God, proclaiming: "Let all that is in me bless His holy name!" This echoes the earlier declaration: “Bless the Lord, my soul!” since the word "bless" is implicit. Raise your voice in praise if there are those who will listen; remain silent if no one hears, but never cease the internal praise that resides within. Consequently, we have already offered our blessing with our words. We sang as long as we could, only to fall silent afterward. Shall our hearts too refrain from blessing the Lord? Allow the sound of our voices to bless Him in rhythm, while the voice of our hearts remains unceasing. When you gather in worship to sing hymns, let your voice be filled with praise to God. Even after you leave the assembly, let your soul continue to honor Him. In your daily work, let your soul exalt Him. As you dine, remember the Apostle’s words: “Whether you eat or drink, do all for the glory of God.” 1 Corinthians 10:31. Indeed, even in sleep, let your soul bless the Lord. Allow not thoughts of wrongdoing to stir your spirit, nor let schemes for deceit disturb you. Your very innocence, even in slumber, is the voice of your soul.

Bless the Lord, O my soul, and do not forget all His benefits. Psalm 102:2. However, the blessings of the Lord cannot be acknowledged unless one first recognizes their own sins. Do not dwell in the joy of past wrongs, but allow the conviction of your failings to be ever present: your remorse against sin, God’s forgiveness. The Lord recompenses you that you may ask, “How can I repay the Lord for all His wonderful deeds toward me?” Such thoughts are shared by martyrs (whose sacrifices we honor today) and all the saints who valued eternal life over earthly existence, as you heard in the epistle of St. John, who laid down their lives for their brothers—a testament to the fullness of love, 1 John 3:16. Our Lord also instructs, “Greater love has no one than this, than to lay down one’s life for his friends.” John 15:13. Therefore, these holy martyrs, contemplating eternal rewards, deemed this life of little value in light of the life to come, adhering to the words of our Lord, who taught: “He who loves his life will lose it, and whoever loses his life for My sake shall find it unto eternal life…” Remember, He says, do not forget all His benefits: not just blessings but rewards born from grace. How, then, have you repaid the Lord? You have reciprocated evil for good. You, who once were a blasphemer, a persecutor, and an oppressor, have returned curses for His blessings. For what reward can you offer? Firstly, because you exist; yet even the livestock share this. You live, yet don’t cattle also live? What will you present to God for having made you in His own image and likeness? Genesis 1:26-27. Do not seek to recompense Him; return to Him the likeness He granted you—for this is all He desires.

Reflect, O soul, on all of God’s blessings while considering your wrongdoings. As numerous as your sins, so numerous are His gracious rewards. What offering can you present to Him? What can you give back to the Lord? For in contemplation, you may find you cannot offer anything. “I will take the cup of salvation!” But wasn’t this cup given by the Lord Himself? Would you repay Him with something of your own? No, do not attempt that; He does not desire rewards that originate from you, for all you possess is from Him—only your sins belong to you. He wishes for you to give back from His generosity. If you bring an ear of grain to the farmer from the land he has cultivated, you are giving from what was his, not your creation; similarly, if you choose to give thorns, you forfeit true rewards. Honor truth, and sincerely praise the Lord; when you give with selfish intent, you deceive. “He who speaks a lie speaks from his own,” John 8:44, whereas he who speaks truth speaks the Lord’s. Embracing the cup of salvation means imitating Christ’s passion, saying, “I will partake of the cup of Christ; I will share in the sufferings of the Lord.” Be cautious that you do not stray, for those who falter did not call upon the Lord but relied on their own strength. Return, remembering you are merely returning what you received. So may your soul bless the Lord, ensuring that you do not forget His benefits.

Consider all His rewards. He forgives all your iniquities; He heals all your diseases. Psalm 101:3. Ponder His blessings. What could a sinner expect beyond the consequences of sin? What was due to the blasphemer but eternal damnation? Yet He does not issue such penalties; He does not wish you to be gripped by fear, devoid of love. But if you are a sinner, turn, and accept His blessings: He forgives all your transgressions. Yet even with forgiveness, the soul endures temptations and wavers between desires; at times consents to what it should reject. This struggle is a frailty, but He heals all your afflictions. Fear not, despite their enormity, for the Great Physician excels in healing. No ailment exists that surpasses His capability to cure; simply allow Him to mend you; welcome His aid. You will rejoice in His care, even enduring the pain of His discipline as it leads to your ultimate healing. Do not remain uncertain, for He who assures you of restoration cannot be deceptive. Human physicians may err, promising cures for bodily ailments, yet they do not treat their own afflictions. God created both your body and soul; He knows how to restore what He has fashioned. Endure under His care, for He abhors those who turn away from His grace.

Who redeems your life from destruction? Psalm 101:4. Consider how a decaying body chains the soul. Wisdom 9:15. Thus, the soul experiences life even within a deteriorating form, but what type of life is that? It carries burdens and suffers heaviness. How considerable are the distractions that prevent us from contemplating God Himself, drawing us into the despair of human transience? What myriad distractions invade our hearts, like worms of decay? Recognizing the gravity of such a condition, let us also honor the Physician. Would He, who made you in health, not heal you, if you choose to adhere to the teachings of true health? Let us prioritize our well-being. Man may face affliction in the comfort of his home, a stark reminder of illness that cannot be ignored. Even as he wishes to order his affairs, he finds himself compelled to consider first his health, prompted by the anxiety of friends urging him to focus on healing. Similarly, this message calls to you and all humanity; if you are well, think of those who are not; if your very weakness testifies to your ill-being, attend first to your restoration. Christ is your wellness; therefore, set your mind on Him. Accept the chalice of His healing, which cures all your ailments; if you choose, you may have this healing. For your life has been redeemed from decay—rest easy! The covenant is established; no one misleads you, no one undermines you; your Redeemer secures your freedom. He has already exchanged the price, having shed His blood. The only Son of God sacrificed His life for you, soul, rise up; such is your great value. He delivers you from corruption.

He crowns you with mercy and compassion. Perhaps you felt pride upon hearing He crowns you. Have you really striven? By whose strength? Yours, but only through His providence. He crowns you because He acknowledges His own gifts, not your worthiness. The Apostle states, “I labored more than they all; yet not I, but the grace of God that was with me.” 1 Corinthians 15:10. Through this grace, you shall receive your crown; do not boast; continuously praise the Lord and remember His rewards. It is indeed a reward to be called unto righteousness, despite being sinful and flawed. It is a reward to be uplifted, guiding you from falling. A reward guarantees you endure to the end. A reward includes your flesh—in all its fragility—being resurrected, with every strand of hair preserved. It is a reward to eternally praise God without ceasing.

After the struggle, I shall be crowned; after receiving my crown, what then? He satisfies your cravings with good things. Psalm 102:5. Seek goodness for your soul. To one creature, one good pertains; to another, another; all beings possess a propriety of goodness that aims at the perfection of their nature. There exists a distinct goodness appropriate to each imperfection; thus, pursue goodness for your soul. Only God is truly good. Matthew 19:17. The ultimate good is aligned with your own good. What can be lacking in Him, who is the essence of goodness? There are lesser goods that pertain to different beings. What, dear friends, serves cattle but to be fed, to avoid want, to find rest, to enjoy life, to remain healthy, and to multiply? Such goods are assigned to them by God, the Creator of all. Do you seek such pleasures? God offers these too, yet do not seek them exclusively. Can you, as a co-heir of Christ, revel merely in the good of cattle? Elevate your hope towards the highest good. God, who fashioned you to be good, brings about the goodness of all creation.

When will my heart's desires be fulfilled? When, you question? Your youth shall be renewed like the eagle's. When shall your soul unequivocally experience favor? When you are restored to youth. This notion of the eagle merits our reflection; it holds deeper meaning that we shall not overlook. The reference to the eagle’s renewal hints at resurrection. Indeed, while the eagle may regain youth, it is not a return to immortality; the analogy signals something transient, a metaphor for eternal life representing renewal but not permanence. The eagle, burdened by age, struggles to feed itself due to its beak, long and curved; it becomes too extended to open its mouth wide, thus preventing itself from obtaining sustenance. Old age brings about decay and weakness from lack of nourishment. Yet through a natural means, it seeks to restore its youth by striking its beak against a stone, shedding the weight that hinders it from feeding. Thus, when set free, its former vigor returns, its feathers regain their luster, and it ascends into the sky as before—experiencing what may resemble a resurrection.

This image reflects a similar theme to that of the moon, which, after waning, eventually becomes full once more, signifying resurrection that cannot be stalled. The eagle does not regain immortality, but we are called to an everlasting life; this metaphor reminds us that the stone acts as a catalyst that removes our hindrances—this stone is Christ. 1 Corinthians 10:4. In Christ, our youth will be restored like the eagle’s. The Lord executes mercy and justice for all oppressed by wickedness. Psalm 102:6. The woman caught in adultery was brought forth for punishment under the Law but was met by the Lawgiver Himself. Our Lord, upon her presentation, bowed His head and began to write on the ground. By bowing to the earth, He inscribed words reflecting the severity of the Law while rewriting a new hope through grace. Before He lowered His head, He wrote with the commandment carved in stone, symbolizing the harshness of the Jews; now, with His head bowed, He indicates the nurturing of Christians. Though the accusers raged like a turbulent sea, the Lord’s response quelled the storm, saying, “Let he who is without sin cast the first stone.” John 8:7. Bowing again, He returned to writing on earth, causing each accuser to question their own guilt. It was the adulterous conscience that turned them away—not the weak woman they sought to condemn, but their own failings led them to retreat, showing the way Christ overthrew their judgment.

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Athanasius the Great

4th centuryChurch Father

He does not harbor unending anger. While He was justly displeased with Adam’s transgression, which led to the condemnation of humanity to death, His fury is not everlasting; for in the fullness of time, He will appear ‘to put away corruption’ (Hebrews 9:26).

Euthymios Zigabenos

11th centuryCommentator

The Lord, described as generous and compassionate, takes pity on those who face injustice and hardship. In His patience, He does not swiftly condemn sinners nor hand them over to their adversaries; instead, He grants mercy repeatedly. It is said that God does not remain perpetually angry with those who err. As stated by the esteemed Athanasius, although God was justly provoked by humanity's transgression in Adam and condemned humankind to death, His anger does not persist indefinitely. In the latter days, He sent His only Son to rescue us from decay. This is evident in His words to the repentant: “When the wrath of my fury is over, I will again mortify” (Is. 7:4). Even when He expresses anger, it is not intended for destruction but for transformation.

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Otherwise, it would be declared that His anger endures eternally, leading to the demise of those under His displeasure. Theodoret observes that the source of these blessings is the boundless goodness of God, which reflects an immense mercy towards humanity. Isychias emphasizes that His anger does not last forever, nor does He continually offer grace to the undeserving; otherwise, how could God be both a just and steadfast judge? How would He reward each individual according to their deeds? Thus, He tempers His wrath with mercy: at the appointed time for compassion, He reveals it; and when it is the time for judgment, He manifests His wrath on the day of His righteous judgment. Hence, it is said that He is not angry to the age, meaning in the present moment, for He has reserved judgment and wrath for the times to come.

Hesychius of Jerusalem

5th centuryChurch Father

He does not hold onto His anger indefinitely, which is what is meant by 'not to the end'; however, He does not extend His grace indiscriminately to those who do not merit it. If God is indeed a just, steadfast, and patient Judge, how does He recompense each individual according to their actions? It is clear that He mitigates His anger with His mercy. At the time designated for mercy, He extends it generously; yet, during the season for judgment, He reveals His wrath as stated in the day of His just evaluation, when He will, as Paul writes, 'reward every man according to his works' (Rom. 2: 6). Therefore, the Psalmist declares, 'and not for an age of wrath,' alluding to the current era, since the Lord has set aside judgment and indignation for a future time.

Irenaeus (Klementjewsky)

18th centuryCommentator

In this passage, he elaborates on the divine names mentioned earlier, focusing initially on the unfathomable love of God towards humanity, particularly towards the faithful. He emphasizes that although God may display anger towards His chosen ones when they falter due to their frailty and may discipline them in response, He quickly restores harmony with them. The essence of a father’s love remains steadfast in a father’s heart for his children, from which discipline arises. Reiterating this idea, he notes that God’s anger is not everlasting. In other words, God's displeasure is not akin to human anger, which can be nurtured long enough to lead to death, but rather resembles that of a father who, while feeling vexed, soon reconciles with and comforts his children.

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However, this clarification does not support the misconception held by some that the suffering of the damned will eventually cease; this applies only to the elect who revere God with a true fear of a son, as echoed multiple times in this psalm. Conversely, it is stated in Genesis that, "My spirit shall not abide in these men for ever" (Genesis 6:3). In the writings of Moses, God is referred to as a jealous God, who visits the iniquities of the fathers upon the children (Deuteronomy 5:9). Yet, David, turning away from those upon whom God's eternal and relentless wrath rests, illustrates the depth of God’s mercy towards His children. As expressed in Isaiah: "for a little while I will forsake you" (in Heb. punish you), "but with great mercy I will have mercy on you" (Isaiah 54:7).

Psalter with Commentaries (Cave Monastery in Kiew)

19th centuryCommentator

A Psalm, inspired by the Holy Spirit and written by David, serves as a heartfelt expression of praise and gratitude to God for His immeasurable goodness, which abundantly flows upon humanity throughout the ages through our Lord Jesus Christ, the ultimate source of all benevolence. Within our souls—the faculties of thought, will, and memory—we offer our praise to God in the unity of the Triune God. Through the sacred acts of baptism and repentance, our sins are cleansed. Christ endured the frailties of sin in His own body and bore even more on our behalf; through His wounds, we find healing (Isaiah 53:5). With Christ's advent, humanity is liberated from the decay of death.

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The grace and generosity of Christ are manifested in the outpouring of His pure blood, which grants us the honor of the heavenly crown. In the Holy Church, He imparts His mysteries to us by the grace of the Holy Spirit. The fulfillment of desire is found in the Body and Blood of Christ. Just as the eagle is renewed by its nature, so too will humanity be rejuvenated by God's grace, having risen from the dead. In the age to come, the bodies of the righteous will be resurrected in glory, akin to the glorious body of Christ that appeared following His resurrection and the descent of the Holy Spirit. Christ the Lord will redeem humanity through His sufferings, and the demons who have opposed Him will be vanquished. As the Lord revealed the paths to Moses, He illuminated to him the meaning of the symbols of the law and their foreshadowing of future blessings: the sea represents the holy baptism, the manna symbolizes the Body of Christ, and water drawn from the rock signifies the Life-giving Blood of Christ (Chrysostom). Thus, the complete truth and righteousness unfold in the New Covenant, evident in His Church and in the Gospel, where exists the way, the truth, and the life of the one true God. God is merciful, patiently awaiting the sinner's repentance and welcoming the contrite heart. Humanity was created in the image of God to attain the attributes of divine likeness through a life of asceticism. Though God expelled Adam from Paradise, He also provided a way for his return. In the same manner, God shows compassion to those who repent, cherishes the righteous, and grants even in this life the gifts of insight and miraculous power.

Vissarion (Nechaev)

19th centuryCommentator

When the compassionate Lord feels anger towards someone, it is a paternal kind of anger: He is always prepared to offer His mercy and love to a contrite sinner, ready to embrace them with open arms. At times, the Lord’s displeasure may extend to the children of a person who has sinned against Him; however, as revealed to Moses, this extends only to the third and fourth generation. These descendants bear no guilt for their forebears’ transgressions but are cautioned against repeating their sins through the very legacy of punishment they inherit.

Cross references

Passages read together with this verse.