The Church Fathers on this verse

Psalm 107 (106):20Meaning & Commentary from the Church Fathers

He sent his word, and healed them: and delivered them from their destructions.

Douay-Rheims · Hebrew numbering, Septuagint numbering in brackets.

יִשְׁלַ֣ח דְּ֭בָרוֹ וְיִרְפָּאֵ֑ם וִֽ֝ימַלֵּ֗ט מִשְּׁחִיתוֹתָֽם׃

Hebrew (Masoretic text)

The Church Fathers on this verse

6 Church Fathers comment on this verse

Augustine of Hippo

5th centuryChurch Father

This psalm invites us to reflect on the boundless mercies of God, which resonate deeply with those who have experienced them firsthand. It is doubtful that anyone can truly appreciate the message of this psalm without personal revelation. However, it was not penned for an individual or two, but for the community of believers, serving as a mirror for self-examination. The title is self-explanatory: it opens and closes with Hallelujah. We traditionally sing it during specific celebrations, following the longstanding customs of the Church, and its significance is profound on those occasions. While we express our Alleluias on designated days, the act of praising God is a daily consideration within our hearts.

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This praise transcends the physical voice, as His glory should always resonate in our innermost being. Notably, the repetition of Hallelujah in the title reflects a shared experience, echoing the earnest call of the faithful, who cry Abba, Father (Romans 8:15), affirming our relationship with Him as our ultimate Cornerstone uniting us as one.

Let us proclaim the sweetness of the Lord’s mercy (Psalm 105:1). If you have truly experienced His kindness, then you have a basis for this declaration. Yet only those who choose to taste and savor His goodness can speak of it; the uninitiated cannot declare the sweetness of that which they do not know. To those who have indeed tasted how delightful the Lord is (1 Peter 2:3), confess His mercy, as His kindness endures forever. The term ‘forever’ indicates an eternal promise, understood in Scripture as εἰς αἰῶνα, affirming that His mercy is not transient but leads us to eternal fellowship with His angels.

Let the redeemed of the Lord proclaim His deeds (Psalm 105:2). The Israelites were certainly liberated from Egypt, escaping the bonds of slavery to barren toil and vile actions. Nevertheless, it is vital to ensure that those declaring this liberation are those genuinely redeemed by Him. The redeemed are gathered from all lands; specifically illustrated are the Israelites from various regions—East, West, North, and the waters (Psalm 105:3). Thus, we comprehend the scope of redemption encompassing the entirety of creation. The people of God, freed from the vast Egypt, now traverse through the Red Sea (Exodus 14:22), symbolizing how they, through the waters of Baptism sanctified by Christ's blood, cleanse the sins that once ensnared them. This was all a representation, inscribed for our instruction, as the fulfillment of ages has come (1 Corinthians 10:11).

They wandered through the wilderness, lost and without a city to dwell in (Psalm 105:4). We hear of their misery, driven by hunger and thirst, leading their souls to fatigue (Psalm 106:5). Yet their despondency served a purpose; God reveals Himself through what benefits us, compelling us to seek Him when we are weary. This longing leads to a cry for help, prompting divine intervention (Psalm 105:6). As they meandered amidst their struggles, He guided them along straight paths (Psalm 106:7), providing direction toward their intended dwelling despite their physical exhaustion from hunger and thirst. While specific details of His assistance may remain unwritten, it invites us to acknowledge His mercies and wonders in the lives of humanity (Psalm 105:8). Those who possess experience in His faithfulness should guide those who have yet to travel this path, assuring them that His goodness fills the empty and nourishes the hungry soul (Psalm 105:9).

They who dwell in darkness and the shadow of death, bound by distress and captivity (Psalm 105:10), must reflect on their condition. Have they relied solely on themselves, neglecting the grace of God and rebelling against His counsel (Luke 7:30)? Such pride blinds individuals to God’s righteousness, compelling them to pursue their own (Romans 10:3), and leads to hardship and laborious hearts (Psalm 105:12). Combatting temptation becomes futile without God’s aid, leaving hearts weary under the weight of sin. It is through this affliction that one learns to cry out, "O wretched man that I am! Who will deliver me from this body of death?" (Romans 7:24). Having received such deliverance, we must testify to the mercy of the Lord. In their distress, they cried out, and He came to their rescue (Psalm 105:13), liberating them from temptation and restoring them. He brought them from darkness and the shadow of death, breaking their chains (Psalm 105:14). They must extol His mercies and wonders amongst all people (Psalm 105:15), acknowledging His might in overcoming formidable obstacles—He shatters gates of brass and iron locks (Psalm 105:16), freeing them from paths of iniquity and lifting His humble servants from their woes (Psalm 105:17).

Their souls loathed all sustenance (Psalm 105:18). They were in peril, not from hunger, but from overindulgence. The challenge was that even though they found the Word of God pleasing, they must remain vigilant against complacency. They cried out to the Lord in their trials, and He responded by sending His Word to heal them (Psalm 106:20). In their discontent, they discovered healing from the very things they abhorred, for to despise pleasures is a disorder of the mind. Therefore, let them offer thanks for His mercies and wonders (Psalm 105:21), presenting sacrifices of praise (Psalm 105:22) with joy—not weariness or despair.

Those who navigate the seas on ships, engaging amidst turbulent waters (Psalm 105:23), consult the nations, for the tempest signifies struggles among the peoples, as noted in John's Revelation (the waters represent nations). These mariners have witnessed God’s works and wonders within such depths (Psalm 105:24). In tumultuous hearts arise winds of conflict and rebellion. Yet in the midst of chaos, God commands the storm, and it ceases (Psalm 106:25). The fragile human heart often faces despair, likened to drunkenness amid perilous seas (Psalm 105:27). Those at the helm who guide faithfully feel the strain of turmoil; despite their wisdom, they find themselves engulfed by vast waves and tempests beyond control. In desperation, they cry out to the Lord, and He rescues them from their tribulations (Psalm 105:28), calming the raging storm (Psalm 105:29) and leading them into the harbor of their yearning (Psalm 105:30). Let His mercies and miracles be proclaimed (Psalm 105:31); we must recognize that it is not our achievements or wisdom that grants deliverance, but solely His grace in all circumstances.

Let them exalt Him among the assembly of the people and offer praise on the throne of the elders (Psalm 106:32). Let all nations and leaders join in exaltation; reflect on what He has done in this gathering—His actions and gifts toward it. He actively opposes the haughty and extends grace to the humble (James 4:6). Those boasting in their lineage or law may find their pride an impediment rather than a blessing (Romans 3:2). Yet God’s justice remains; He turns the fertile streams into wastelands (Psalm 105:33) and renders prophets silent among the Jews, where once waters abounded with knowledge. Amidst thirst, spiritual vitality remains scarce. The faithful recognize that without Him, they see neither prophet nor sacrifice, lacking the essence of their faith.

He turns desolation into abundance—making dry land a wellspring (Psalm 105:35) and offers sustenance to the hungry (Psalm 105:36). King-priest after the order of Melchizedek, seeking the true offering among His people, He finds none, yet a global celebration of His sacrifice exists in the Church that honors His name from sunrise to sunset. They sow fields and plant vineyards, reaping the fruits of their labor (Psalm 106:37). The joy of their labor is not rooted in lust for gifts, but for building lasting fruit (Philippians 4:17). He blesses them abundantly, ensuring neither their household nor their livestock diminishes (Psalm 105:38). The foundation of God stands solid; He knows His own (2 Timothy 2:19).

While their numbers may dwindle and they face adversity (Psalm 105:39), it is an inner plight—not external distress—that diminishes them. They may depart from the communion of the faithful, but their trials reveal the truth: those who separate from unity face adversity (1 John 2:19). Concern clouds their minds, as self-love breeds ruin in the last days (2 Timothy 3:2). When this heart turns inward rather than seeking God, it fosters division and hinders deliverance. Although they are many, without unity, they become few and desolate, scorned by the faithful (Psalm 105:40). They sought elevation but sank low, existing as salt that has lost its flavor (Matthew 5:13), lost to themselves and led onto desolate paths, cast away from the truth (Romans 1:24).

Yet, the humble receive His grace; He raises them from poverty (Psalm 105:41), caring for the lowly while casting aside the proud. God nurtures the meek into a unified family, illustrating deep spiritual truths that invigorate the hearts of the righteous, causing rejoicing to erupt while silencing the wickedness that hinders unity (Psalm 106:42). Who is wise and takes notice of these truths? Such understanding reveals only the mercy of the Lord (Psalm 105:43); it is His salvation that liberates us from our wandering and insufficiencies, nourishing us when lost and ensuring our freedom from the chains of sin, guiding us safely to the harbor of His grace, multiplying us eternally within His fold. The righteous will see this and rejoice, silencing the voice of all evil.

Theodoret of Cyrus

5th centuryChurch Father

The Word of God, who took on human form and was sent among us as a man (yet remains beyond description, omnipresent, and all-encompassing as God), remedied all afflictions of the soul and restored corrupted thoughts. In this manner, He healed the woman caught in sin, encouraging her to take heart (Matthew 9:22). He also imparted strength to the man who was weak, declaring, “your sins are forgiven” (Luke 5:20). He opened the gates of paradise to the repentant thief and transformed tax collectors into the instructors of the world. Furthermore, He renews, purifies, and liberates those who approach the sacred waters of baptism from their sinful ailments.

John Damascene

8th centuryChurch Father

A Jew who opposes the reception of the Word (John 1:1) should be admonished, and his speech should be silenced with Holy Scripture. Regarding the Word, the Divine David proclaims: ‘Send His Word, and heal me’—yet the word uttered from the lips is not the same as what is sent forth.

Euthymios Zigabenos

11th centuryCommentator

God, as he points out, sent His hypostatic Word, meaning His Son; this is not merely a substantial or ethereal communication, akin to our spoken words, but rather an autonomous and living Word that is sent forth. This original Word has frequently declared that the Father sent Him. He healed every illness and affliction and liberated the Gentiles from transgressions. As Nyssa and Didymus express: Do you witness the living, hypostatic Word sent to rescue those in peril and to free those ensnared in sin? They are no longer lost as in former times, their souls are not famished; instead, they suffer from a lack of diverse spiritual nourishment and do not succumb to the grip of death, for they recognize the path that leads back to heaven and pursue it.

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Hesychius remarks: What could better illustrate the incarnation of the Savior? In the term "sent," He refers to the Incarnate Being, who declares, ‘Whoever receives Me, receives Him who sent Me’ (Mk. 9:37), and who redeemed humanity by healing it of its corruptions, that is, its sins. The corruption of each individual comprises their sins. For whoever shall destroy the temple of God, God shall destroy him. In a historical context, the word signifies God’s command regarding the liberation of captives, revealing that it was not Cyrus who provided this deliverance, but God Himself, who granted the forgiveness of sins and willed this outcome.

Irenaeus (Klementjewsky)

18th centuryCommentator

Once more, the Prophet illustrates that his focus is not on trivial matters, but on mortal ailments that cast shadows over human existence. He juxtaposes divine assistance against all human efforts, suggesting that true life is bestowed solely through God’s power; no earthly physician can even begin to rival Him. The method of healing is also significant: God does not merely heal every illness with a single utterance or directive, but actively dispels death itself. This divine grace is generously offered not just to the faithful, but also to those who are forsaken and ungrateful. What is the purpose of this mercy? It is for them to proclaim His kindness to the Lord and His wonders to mankind.

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Afflictions do not befall people by mere chance or natural occurrences; rather, they serve as instruments of God’s will. In the same vein, healing does not occur randomly. The same God who causes suffering is the one who brings about healing effortlessly. His command holds authority, and everything unfolds according to His divine intent.

Psalter with Commentaries (Cave Monastery in Kiew)

19th centuryCommentator

The prophet exalts God Almighty with profound joy for His innumerable blessings, which He has bestowed upon the Jewish people, liberating them from all forms of adversity through His boundless mercy. This grace is especially evident to those who place their faith in Christ the Lord, who desires that all people be saved and come to the knowledge of the truth, receiving the promise of eternal victory. The righteous endure forever in God's mercy, having been redeemed by Christ the Savior from sin and death. From every corner of the earth, individuals are unified in a single faith in Christ, the true God, within one holy Church. The Body and Blood of Christ satisfy the spiritual hunger of the faithful. In the shadows of idolatry, many have yet to perceive the light of the true Christ. Spiritual poverty represents a lack of God's grace, while the chains of sin reflect the harshness of its grasp. God's instructions are found in His commandments, which counsel against the worship of idols.

Cross references

Passages read together with this verse.