The Church Fathers on this verse

Psalm 107 (106):19Meaning & Commentary from the Church Fathers

And they cried to the Lord in their affliction: and he delivered them out of their distresses.

Douay-Rheims · Hebrew numbering, Septuagint numbering in brackets.

וַיִּזְעֲק֣וּ אֶל־יְ֭הוָה בַּצַּ֣ר לָהֶ֑ם מִ֝מְּצֻֽקוֹתֵיהֶ֗ם יוֹשִׁיעֵֽם׃

Hebrew (Masoretic text)

The Church Fathers on this verse

5 Church Fathers comment on this verse

Augustine of Hippo

5th centuryChurch Father

This psalm extols the gracious love of God, which those who have personally experienced it find particularly sweet. It raises the question of whether any person can truly appreciate the message of this psalm unless they have undergone similar experiences themselves. However, this psalm is intended not just for a select few but for the entire community of believers, allowing them to recognize their reflections in it as though in a mirror. The title of the psalm speaks for itself—it shouts Hallelujah! and again Hallelujah! We traditionally sing it during special occasions in our liturgical practices, in keeping with the ancient customs of the Church, and there is sacred significance in its recitation on particular days. Although we may sing Alleluia on certain occasions, we should carry the sentiment of praise in our hearts daily. If Alleluia signifies the magnification of God's name, then it must spring forth from the heart even when our lips are silent. The repetition of Hallelujah in the title is noteworthy and not unique to this psalm; it also appears at the beginning. Its text indicates that it has been sung by the Israelites and continues to be sung by the universal Church across the globe. The double mention of Alleluia could signify the intimacy of our relationship with God, as we call out "Abba, Father." The term "Abba" refers directly to the Father, reaffirmed by the Apostle’s words in Romans 8:15, who said that we cry out "Abba, Father." This expression reflects a duality reminiscent of two walls approaching the Cornerstone, which unites them.

Let us proclaim to the Lord how delightful He is, as we are recipients of His mercy, as stated in Psalm 105:1. In doing so, we affirm His sweetness; those who have experienced it ought to confess it. Yet, one unable to discern His sweetness cannot make such a confession. If you have truly experienced how sweet the Lord is, as indicated in 1 Peter 2:3, then express your praise to Him. If your taste for His goodness is genuine, declare this joyfully, for His mercy endures forever. The term "for ever" here signifies what is referred to in Greek scriptures, εἰς αἰῶνα, as an eternal truth. God's mercy transcends time, designed for the everlasting duration of communion with the angels. Let those who are redeemed by the Lord declare it, as He has liberated them from the clutches of their enemies, as suggested in Psalm 105:2. The Israelites experienced deliverance from Egypt, freeing them from servitude and desolation; however, we must ascertain who the redeemed truly are. They are the ones whom God has freed. This psalm can indeed reflect upon the experience of those rescued from their foes—the Egyptians. Let us clarify their identity, for whom this Psalm is composed. He has gathered them from various lands—perhaps even from Egypt, considering the multiple regions within it. It is stated that His gathering extends from the east and the west, from the north and the sea, as noted in Psalm 105:3. Thus, we see God's people redeemed from the grand kingdom of Egypt, traversing as through the Red Sea (Exodus 14:22), through which they find their enemies obliterated in Baptism. For through this sacrament, which resembles the Red Sea, and sanctified by Christ's blood, the sins of their oppressors are purified.

All these occurrences serve as allegories for our instruction, as we are those for whom the ends of the ages have arrived, as observed in 1 Corinthians 10:11. In the wilderness, they wandered through desolate places, finding no avenues to a dwelling city, as memorialized in Psalms 105:4. We have heard tales of their suffering through aimless travels, beset by hunger and thirst—soul weary within them, as echoed in Psalm 106:5. Why does the soul faint? To what purpose? This reflects God's benevolence; He allows us to witness our trials that we may call upon Him in our weariness, so that in our need for aid, we may learn to love Him. After their wanderings, hunger, and thirst, they implored the Lord in their distress, and He rescued them from their tribulations, as per Psalm 105:6. While they wandered, He led them along a righteous path, as stated in Psalm 106:7. They were adrift with no means of accessing a city, fatigued by their suffering, but He guided them towards their destination. Although the details of His nourishment for their hunger and thirst were not specified, His mercies and miracles are to be proclaimed to the sons of men, as expressed in Psalm 105:8. Let those who possess wisdom and experience share their insights with those who are still learning; let them who are guided to the city, liberated from hunger and thirst, testify. He has fed the needy soul, filling the hungry with good things, as found in Psalm 105:9.

Those who dwell in the darkness and shadows of death, bound by poverty and iron chains, as highlighted in Psalm 105:10, must recognize their plight. Could it be that this suffering results from self-reliance, failing to acknowledge the grace of God, or dismissing His divine guidance (Luke 7:30)? For the words follow: They rebelled against the counsel of the Lord through pride, as in Psalm 105:11. They did not understand divine righteousness and sought to establish their own (Romans 10:3), hardening themselves against the counsel of the Most High. Their hearts became fatigued under the weight of their labor, as expressed in Psalm 105:12. Now, contend against cravings; while God assists you, contention may be possible, yet victory will remain elusive. When oppressive wickedness overwhelms you, your heart will be battered under labor. With humbled hearts, you will learn to cry out, O wretched man I am! Who will rescue me from this body of death? (Romans 7:24). Upon their deliverance, they will proclaim the Lord's mercy. Likewise, when they cried out to the Lord in their anguish, He rescued them from their distress, as mentioned in Psalm 105:13. They were liberating from further temptation. What was His response to their plight? He delivered them from darkness and the shadow of death, breaking their fetters, as noted in Psalm 105:14. Let them declare to the Lord His mercies and wonders among humankind, as stated in Psalm 105:15. What struggles did He overcome? He smashed the gates of bronze and shattered the iron bars, as in Psalm 105:16. He guided them away from sinful paths; their humiliation stemmed from their unrighteous actions, as referenced in Psalm 105:17. They honored themselves while disregarding God, relying on their self-proclaimed righteousness without knowing God’s true righteousness, resulting in their disgrace. They realized their helplessness when relying solely upon their strength.

Their souls loathed all sustenance, as stated in Psalm 105:18. They were afflicted by an overabundance, weary of excess, illustrating the danger of gluttony. Rather than perishing from want, they were at risk from their surfeit. Take note of the subsequent events: when it says, "Their soul abhorred all food," it indicates not freedom from dangers but rather a peril that leads to demise. What is left? Even when the Word of God is delightful, we must guard against complacency, lest we develop pride and contempt for those ensnared by excess. When they cried to the Lord amidst their troubles, he delivered them from their affliction, as noted in Psalm 105:19. Discontent proved to be a sickness, prompting Him to send His Word and heal them (Psalm 106:20). Observe the malevolence of excess; recognize how He rescues those who cry out, those who despise mundane sustenance. He sent His Word and healed them, liberating them; not merely from wandering, hunger, or the burdens of sin, but from their own corruption. A disdain for what is good reflects a corrupted mindset. In response to every good thing, let them acknowledge the Lord's mercies and His wonders toward humanity, as captured in Psalm 105:21. Therefore, let them offer a sacrifice of praise, as in Psalm 105:22. They are called to rejoice in the Lord’s sweetness, proclaiming His deeds with joy—not with fatigue, sorrow, anxiety, or disgust, but with rejoicing.

They who traverse the seas in ships, laboring amidst troubled waters, as noted in Psalm 105:23—this signifies the engagement with many nations. This notion aligns with the revelation given to John, where he inquired about the waters, and was told they represent nations. Thus, those who embark upon tumultuous waters have witnessed the works of the Lord and His wonders therein, as noted in Psalm 105:24. What could be deeper than human hearts? Often from here arise tempests of rebellion and strife that disturb the vessel. What unfolds among them? God, urging both leaders and those being led to call on Him, spoke, calming the stormy wind, as articulated in Psalm 106:25. What does it mean that the wind stood still? It indicates a pause, as all troubled elements remained agitated, and tumult dwindled. He spoke, and the tumult calmed. What happened next? They rose to heaven; they plunged to the depths, as stated in Psalm 105:26, filled with dread. Their souls were seized by despair. Those grasping the helm, those genuinely devoted to their vessel, understand this condition well. In moments of speech, reading, or interpretation, they may appear wise. Alas for the storm! All their wisdom was swallowed up. At times, all human guidance fails; no matter where they turn, the waves crash, tempests rage, hands grow powerless; what wave will strike, where will their vessel be exposed, how best to steer through perilous rocks—pilots cannot perceive the way. What outcome continues from here? Consequently, they cried out to the Lord in their distress, and He delivered them from their calamities, as cited in Psalm 105:28. He commanded the storm, and tranquility ensued (Psalm 105:29); His waves subsided. Attend to the voice of the helmsman, once in danger, now rescued. “I would not, dear brethren, conceal from you our struggle in Asia, where we were burdened excessively, beyond strength, so that we despaired even of life itself,” as noted in 2 Corinthians 1:8.

They rejoiced when calm was restored, for He guided them to their desired haven, as depicted in Psalm 105:30. Let all men proclaim His mercies and remarkable deeds to humanity, as expressed in Psalm 105:31. In every instance, let not our merits, strength, or wisdom take precedence; instead, let the Lord's mercies be exalted in our conversations. Let Him be treasured in every deliverance, invoked in every adversarial circumstance. Let us elevate Him in the congregation of the people and extol Him in the company of elders, as depicted in Psalm 106:32. Let the nations and elders, merchants and helmsmen, all lift Him up. What has He accomplished in this assembly? What has He established? From what trials has He rescued us? What has He freely given? He resisted the haughty and bestowed grace upon the humble, as indicated in James 4:6.

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Euthymios Zigabenos

11th centuryCommentator

I will remove obstacles caused by their wrongdoing; they will acknowledge their failings due to their transgressions. Their spirits were distressed by various sins, bringing them close to death's threshold. They called out to the Lord in their sorrow, and He rescued them from their troubles. God, it is said, assisted the Gentile believers while they were still feeble in their faith. They faced great troubles and realized their need for mercy and intercession; they despised spiritual nourishment, meaning God’s teachings and doctrines, due to their severe frailty, rejecting even the wisdom of Hellenistic thought and philosophers. This brought them perilously close to spiritual death, which consigns souls to eternal suffering.

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Didymus and Isychius interpret the gates of death as the grave sins that lead to the demise of a person’s soul, or they refer to death itself. They also note that the Gentiles cried out to God amid their hardships, and He delivered them, as previously stated. Additionally, Paul teaches: While we were yet sinners, Christ died for us. Nyssa remarks that iniquity itself embodies humility, which he articulates well, as it aligns with what another prophet has described: iniquity is akin to a heavy burden of lead, illustrating how evil weighs down and humbles even those who may have once stood high due to their resemblance to God. Didyma observes that the phrase, He protected them from the way of their iniquity, can be applied to the penitent thief on the cross. While still involved in wrongdoing (convicted for his crimes), and humbled by his actions, the Lord had already spoken on his behalf, saying, Today you will be with me in paradise. Theodoret remarks that this word did not aim to conceive within them. Some condemned Socrates to death, while others inflicted severe punishment on Anaxarchus, and still others caused great suffering to the followers of Pythagoras, leading him to an untimely end. However, God, who rules over all, provided them a share of eternal sustenance. The Word penetrated even to the gates of death, so that those who had fallen could grasp the saving hand before it, because they had turned away from His all-sustaining nourishment, regarding which it was said to Adam: ‘Eat from every tree in this garden.’ Just as every tree there symbolizes the fullness of all good, so too does this Scripture refer to nourishment as the true and all-powerful food. Turning away from it leads to weakness culminating in death, yet calling upon God transforms misfortune into victory, as it states: and he called upon God. Isikhia explains that by all nourishment he refers to the word of God, for from this source, all types of sustenance were forsaken; they did not keep the natural law nor the written law, thus bringing them near to death’s gates. Chrysostom highlights how often the advantages of tribulation are referenced. It consistently states that through proclamation, those who believed were saved and turned toward God, illustrating the substantial benefit of liberation from previous bondage.

Hesychius of Jerusalem

5th centuryChurch Father

God is not concerned with outward expressions but rather with the state of the heart. Therefore, to Moses, who was quiet, He asked, ‘Why do you cry out to Me?’ (Ex. 14:15).

Irenaeus (Klementjewsky)

18th centuryCommentator

To those who oppose God's will: here it is demonstrated that various afflictions are sent by God as a response to sin. Yet, when the sinner becomes aware of divine judgment, he begins to recognize God's compassion. He addresses as foolish those who blindly pursue their desires and ultimately meet destruction. Thus, it can be concluded that those who reject God's authority become captives to the devil and sin. The Prophet identifies rebellion as the primary cause of folly, later adding the element of wickedness. Once an individual strays from God, they become susceptible to sin in multiple forms, often leading from one transgression to another.

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Therefore, the Prophet does not refer solely to ordinary ailments, but specifically to those deemed fatal or dire, as this highlights the radiance of the grace that brings deliverance. The individual who has recovered from a minor illness may not perceive God's hand as distinctively as the one who is restored to health from the brink of death. This is why he states: And from their needs, as from many deaths, I have saved them. Additionally, the Prophet describes various situations where he illustrates that they approached the gates of death, and their souls were filled with anguish. It is previously mentioned that when individuals face overwhelming distress and cry out to God, they acknowledge that without divine intervention, they would have been lost completely.

Psalter with Commentaries (Cave Monastery in Kiew)

19th centuryCommentator

The prophet rejoices in God Almighty, celebrating His countless blessings bestowed upon the people of Israel. These acts of grace have brought deliverance from all forms of adversity through the revelation of His boundless mercy, particularly for those who believe in Christ the Lord. He wishes for everyone to attain salvation and come to know the truth, leading to the reception of eternal victory. The righteous dwell forever in the mercy of God, having been rescued by Christ the Savior from sin and death. From every corner of the earth, individuals are united in a single faith in Christ, the true God, forming one holy Church. The Body and Blood of Christ satisfy the spiritual hunger of the faithful.

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In the shadow of demonic idolatry, many have not encountered the light of the genuine Christ the Lord. Being in poverty signifies a lack of God's grace, while bondage reflects the harshness of sin; God's words serve as His commandments. His counsel urges against the worship of idols.

Cross references

Passages read together with this verse.