The Church Fathers on this verse

Psalm 140 (139):14Meaning & Commentary from the Church Fathers

But as for the just, they shall give glory to thy name: and the upright shall dwell with thy countenance.

Douay-Rheims · Hebrew numbering, Septuagint numbering in brackets.

אַ֣ךְ צַ֭דִּיקִים יוֹד֣וּ לִשְׁמֶ֑ךָ יֵשְׁב֥וּ יְ֝שָׁרִ֗ים אֶת־פָּנֶֽיךָ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

7 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

The righteous will proclaim Your name. What does this imply? Regardless of the circumstances, they will offer their gratitude; even when they witness the humble suffering and the unjust being lifted up, they will not seek an explanation for what transpires. It is a defining trait of the righteous to be thankful in all situations. The upright will live in Your presence, meaning they will continually seek Your assistance, focusing on You and remaining in Your company; they will not stray from You, and whatever occurs will not cause them sorrow or complaint. A resolute spirit and a steadfast heart do not question the Lord’s decisions. This is why Paul asserted, "Who are you, man, that you argue with God? Will the clay say to the potter, ‘Why did you make me this way?’” (Romans 9:20). Let us strive to maintain that same thankfulness and express our gratitude to God for all things, to whom be glory, thanksgiving, and worship, now and forever, throughout all ages. Amen.

Augustine of Hippo

5th centuryChurch Father

My fellow believers, it is with a call from our Lord and in the name of the Sovereign Lord that I endeavor to help you grasp the meaning of this psalm, as far as God permits. May He guide your prayers so that I can express what is necessary for your understanding, allowing us all to benefit from the Word of God. However, not everyone finds it helpful, for not all hold true faith.

As you sang this psalm, I trust you sensed its essence; here is the Church of Christ, situated amid the wicked, voicing her lament and offering supplication to God. In these prophetic words, her voice echoes that of the longing soul, yearning and unsatisfied, thirsting for righteousness, a thirst that Matthew 5:6 assures will be quenched and fulfilled eventually.

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At the conclusion of the psalm attributed to David, we find that the Apostle himself provides the ultimate closure. Christ Himself is the culmination, as stated in Romans 10:4. He was from the line of David—not in His divine nature, which positions Him as the Creator of David, but in His humanity; thus, He is prophesied as David. The psalm speaks directly to David, intending for it to resonate with His Body and unite us with it. Let this voice you have heard resonate in your prayers.

"Rescue me, O Lord, from the wicked person" (Psalm 139:1). Here, it's not merely one individual being referenced but a whole category of people, and not just from mere instruments of wickedness, but from their very leader—the devil. Why refer to man if the devil is the target? Because the devil is figuratively called a man (see Matthew 13:24-28). Hence, enlightened not by our own wisdom but by the Lord (Ephesians 5:8), let us pray not just against the darkness of sinners still trapped by the devil, but also against the devil, the prince of those who oppose. The cry is for deliverance from the sinful, for being unjust associates with the wicked is dangerous. An unrighteous man may seem innocuous on the surface—quiet, gentle, unassuming—but his unrighteousness makes him detrimental.

Brethren, as members of the Body of Christ amidst such evildoers, we must instantly rebuke and address those pursuing evil desires and deadly pleasures. Let us incinerate the roots of wickedness so that thorns cannot sprout again. If we fail to act, know that they will turn into our adversaries—even if they don’t openly oppose us. They may mask their hostility, but they cannot genuinely love you. Since they cannot love you and those opposed to you wish to harm you, let us not hesitate to implore God: "Deliver me, O Lord, from the unrighteous man."

"From the man who conceives iniquity in his heart" (Psalm 139:2). Deliver me, let Your powerful hand be the mightiest for my rescue. It’s simple to avoid overt enemies while it’s the insidious ones we must be wary of—those who speak good while harboring wickedness. All day long they engage in battle against me. What constitutes this strife? They continue to attack me through these hidden motives, generating rebellion, division, heresy, and fierce opposition. Even while verbally extolling peace, their minds remain fixed on conflict. "They have sharpened their tongues like serpents" (Psalm 139:3).

If you seek to discern such individuals, consider the serpent known for its subtlety, which is adept at inflicting harm without making its presence known—crafty in its movement, pretending to be smooth yet never straightforward. The venom lies concealed under their lips, indicating duplicity; what they convey outwardly often masks their true intentions.

"Preserve me, O Lord, from the hand of the wicked, from the unrighteous deliver me" (Psalm 139:4). Here, their true nature is revealed; it is unimportant to ponder their identities, but rather we ought to pray. Many pray ineffectively against the unrighteous. It is not just deceit in personal affairs we must guard against; true treachery seeks to lead us away from the Body of Christ and away from being united with Him. As Christ is the head of the righteous, the devil serves as the head of the wicked.

To be led astray means stumbling off the path of righteousness; any hindrance he introduces leads to spiritual disaster. Let us pray diligently not to lose our heavenly inheritance—our connection with Christ—who makes us heirs of eternal life.

"The proud have set a trap for me" (Psalm 139:5). Pride encapsulates the devil’s disposition, often cloaked in the guise of righteousness. Such individuals are loath to confess their faults and, in their false self-righteousness, they inevitably feel envy toward the genuinely righteous. No one begrudges another for qualities they do not aspire to, thus yielding all manner of temptation. This mirrors how the devil, fallen from grace, coveted that which he cannot possess.

These proud individuals devised their snares, extending cords as traps. Their intention is clear—each sin builds upon another like a rope binding them. As stated in Proverbs 5:22, "For everyone is caught in the ropes of his own sin." Those indulging in sin create traps of temptation, hoping to ensnare the innocent. The paths of God’s commandments remain clear—do not stray or stumble from them. Understand that God permits these obstacles so that you may remain steadfast.

What is left to remedy such afflictions and temptations? "I said unto the Lord, Thou art my God" (Psalm 139:6). The power of prayer resounds with confidence. He is indeed the God of all who earnestly seek Him, especially those He has redeemed. "Hear with Your ears the voice of my prayer." Not mere sounds, but the earnest cries coming from the depth of one’s soul, animating their words, alive with purpose. Many pray without true understanding of God; their words lack true substance because their hearts remain unanchored.

With this realization, let them cry: "Lord, Lord." You are the true Lord, unlike human lords who rely on wealth, but a Lord who redeems by His sacrifice. "You are the strength of my health" (Psalm 139:7). The psalmist laments the snares laid by the proud wicked, yet his plea turns to hope, affirming the promise: "Whoever endures to the end will be saved." The key to salvation lies in strength; "Thou art the strength of my salvation." We labor through trials, seeking hope under God’s protective shadow during our battles—protection from the heat of our afflictions.

"Deliver me not, O Lord, according to my longing for the sinner" (Psalm 139:8). Indeed, what benefit does Your shelter provide against the attacks of the wicked? The unrighteous rage against the faithful, causing suffering, yet God protects those who remain steadfast in faith. Pray diligently to remain untouched by sinful desires arising from within, for giving way to such desires allows evil to intrude. The devil lures you with temptation, presenting it as gain, but we must recognize the deception—to avoid falling into his snares.

Remember that true desire must be moderated by God’s grace, so our longing is not inflamed towards sin. They have set their minds against me; do not forsake me, lest they are emboldened. "The head of their motion, the labor of their lips shall cover them" (Psalm 139:9). The proud are exposed in their arrogance. They wander without purpose, caught in their own cycle of deceit. As stated in another psalm, "The wicked go round and round." Pride possesses them, and this pride generates the lies their lips produce at the cost of truth.

Thus, "Coals of fire shall fall upon them to the earth, and Thou shalt cast them down" (Psalm 139:10). Judgment and punishment await them even in this life. These coals, while punitive, can also serve a redemptive purpose. Afflictions can lead to the purification of the faithful, just as coals may refine gold. The experience of suffering from an unfaithful tongue can lead to transformative grace, much like the Apostle Paul, who was once a persecutor but became a vessel of fire for God’s purpose.

"A man full of words will not be a straight path on earth" (Psalm 139:11). One consumed by their own speech cares little for truth but only for utterance. The servant of God, filled with grace, must desire to listen, reflecting the wisdom of James 1:19—be quick to hear, slow to speak. If this is your disposition, teach when necessary, speaking not to boast but for the sake of enlightening the ignorant.

For the unrighteous, destruction follows them. "Evil will pursue the unrighteous man to destruction" (Psalm 139:12); although adversity may surround the righteous, it does not lead to their end. For the spirit of martyrs remains unbroken, even when their flesh is subjected to suffering. The flesh may endure torment, yet God, the Creator, redeems what has been given over to adversity, remaking it anew.

"I know that the Lord will preserve the right of the needy" (Psalm 139:13). This needy individual does not shout from fullness but laments from want. Those who hunger for righteousness are assured fulfillment (Matthew 5:6). They plead for deliverance from evil with hope, believing their trials will reveal glory when their Savior appears. For "You are dead, and your life is hidden with Christ in God" (Colossians 3:3), highlighting the duality of earthly want and spiritual abundance—we are called to seek our nourishment in Him, the Bread of Life (John 6:51).

Lastly, "But the righteous shall confess Thy Name" (Psalm 139:14). When You uphold their cause, they attribute their successes solely to Your grace and mercy, not their own merits. "The just shall abide with Thy Countenance"—life becomes difficult in reliance on self, yet their existence illuminated by God’s presence provides unending satisfaction. While loving their own faces led them to toil, Your face offers abundance and eternal joy.

In concluding thoughts, remember: the blessing of seeing God belongs to those of pure heart (Matthew 5:8). Each person reflects God’s image, preserved in those who pursue righteousness, allowing us to rejoice forever before Him.

Jerome of Stridon

4th centuryChurch Father

Who embodies the visage of God if not Christ? "It is not theft to regard oneself as equal with God" (Philippians 2:6).

Theodoret of Cyrus

5th centuryChurch Father

Thus, the visage of the just, receiving this divine attention from You, offers songs of praise to You. Consistently contemplating Your presence and believing they behold Your glory, they cherish Your greatness. Similarly, as expressed in Psalm 15:8, "I have seen the Lord before me, because He is at my right hand, and I will not be moved." Therefore, the visage of the just, being graced with this divine care, raises hymns to You. Always holding You in their thoughts and believing they perceive Your face, they cherish Your greatness. In the same way, it is written in Psalm 15:8: "I have seen the Lord before me, and I will not be moved."

Euthymios Zigabenos

11th centuryCommentator

The righteous will acknowledge Your name. Although the execution of divine judgment in favor of the righteous may seem delayed, the righteous shall not be swayed by this delay; rather, they shall offer thanks to You, O God, knowing that You carry out all these matters with intention, wisdom, and for the ultimate good. The rulers shall stand before Your presence. In this context, righteous David makes reference to the aforementioned righteous. He asserts that they shall dwell in unity with You, O Lord, perpetually mindful of You and never straying from Your remembrance. Alternatively, he may refer to the apostles as the righteous, with Christ embodying the image of His being, the very face of God.

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Indeed, Christ stated, ‘Father, I desire that they also whom You gave Me may be with Me where I am, that they may behold My glory (John 17:24).’ For the highest good lies in the vision of God. These words may also signify that the righteous are those who pursue virtue, while the upright truly embody virtue through wisdom and discernment. Given that this psalm speaks of future judgment, as well as Christ and the apostles, some have chosen to title this psalm as “A Psalm of David” at its conclusion. Chrysostom noted that remaining with You, they shall never falter in their faith; no matter their circumstances, they shall not be discontent or critique their journey, for an unwavering and steadfast soul does not seek to question the Master. Hence, Paul also remarked, ‘But who are you, O man, to judge God? Will the potter say to the potter, “Why did you make me like this” (Romans 9:20)?’ The righteous will acknowledge Your name. Though the execution of divine judgment in favor of the righteous appears slow, the righteous will not be led astray by this pace; instead, they will express gratitude to You, O God, recognizing that You fulfill all things with prudence, wisdom, and for their good. The rulers shall stand before Your presence. The righteous David here refers to the previously mentioned righteous. They, he says, shall dwell in unity with You, O Lord, always in remembrance of You, never departing from it. Alternatively, the apostles may be considered the righteous, with Christ representing the image of His being, the face of God. As Christ expressed, ‘Father, I want them to be with Me where I am, that they may see My glory (John 17:24).’ For the ultimate goodness lies in the vision of God. These words may also be understood to convey that the righteous, in general, are those who practice virtue, while the upright are defined by their virtuous actions rooted in reason and discernment. Moreover, because this psalm also alludes to the coming judgment and to Christ and the apostles, it encouraged some to designate this psalm as “A Psalm to David” at its end. Chrysostom emphasized that remaining in Your presence, they will never turn away, regardless of what comes their way; they shall neither be discontented nor criticize the journey; for it is characteristic of a steadfast soul to refrain from questioning the Master. Consequently, Paul stated, ‘And who are you, O man, to judge God? Will the workman say to the laborer, “Why did you make me like this” (Romans 9:20)?’

Irenaeus (Klementjewsky)

18th centuryCommentator

David, while concluding his prayer, reflects on the Providence and judgment of God, expressing a truth borne of personal experience: it is unfathomable for God to withhold aid from those in distress. Although He may remain silent for a season and permit the righteous to endure hardship, this is a deliberate act meant to shield them from despair. God’s intention is to comfort mourners and uplift the downtrodden. Reflecting this understanding, he asserts, “The Lord will give judgment to the poor, and vengeance to the wretched.” Through these words, he not only reassures himself but also encourages others to exercise patience, awaiting the timely assistance that comes from above.

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Even when he is viewed as a lowly and scorned individual, abandoned to the wrath of his adversaries without immediate relief, he holds onto hope, confident that God does not abandon those who are destitute and suffering. Thus, he concludes that the righteous will offer praise to God, recognizing that with His support, they will always find refuge. In the next segment, he articulates the rationale for their thanksgiving and exaltation of God’s name: it is because they perceive His concern for their salvation. To dwell in God’s presence is to partake in His fatherly providence.

Psalter with Commentaries (Cave Monastery in Kiew)

19th centuryCommentator

In the culmination of Christ’s prophetic mission, where both the law and the prophets witnessed its fulfillment, this psalm was imparted to David through the Holy Spirit. In this text, the prophet earnestly implores God for salvation from Saul and other ruthless foes. However, it holds particular significance for Christ the Lord, who directed a heartfelt prayer to God the Father—the most critical prayer during times of persecution—as well as the prayers of every faithful individual facing both visible and invisible adversaries. The voice of Christ reached out to God the Father during His suffering, concerning the treachery of Judas and the unholy assembly of Jews.

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Each day mirrored the battle waged by the Jews, who secretly plotted the Lord's murder. Within the minds of demons, dark thoughts arise, prompting the need to call upon Jesus for aid and to seek repentance. Like a serpent stealthily moving to inflict harm, the evil spirits and the Jews sought the death of Christ. The venom of the aspid is lethal; in a similar way, the thoughts of demons and the cries of the Jews echoed for the murder of Christ: “Crucify, crucify Him!”

The sinner, represented by the devil, and the unrighteousness manifested in the Jewish conspirators against God. The feet of Christ, which traversed the path of salvation for the world, were scorned by the devil and the malevolent Jews, who plotted to eliminate the immortal One. The snares devised by the wicked Jews involved insidious flatteries, as when Christ was addressed with: “Teacher, good Rabbi.” Their scheming words obstructed the way to salvation, leading to a departure from the divine law.

The pleas of Christ the Savior to God the Father resounded during His pure Passion. On the day of confrontation with the devil, Christ triumphed over sin, as He was crucified on the cross at Golgotha. The sinner—the devil—ever seeks to destroy humanity but cannot act without God’s consent. The encirclement of the wicked constitutes a host led by an idol or a demon, stationed at the center among those who revile.

Coal serves as a metaphor for sin; if an individual remains unrepentant, that coal ignites into the unquenchable flames of Hell. Those cast into this fire are eternally separated from the grace of God. Yet, upon repentance, Christ extends His aid, as He did toward the repentant thief. Judas was ensnared in decay alongside the wicked Jews. The apostles, martyrs, and other righteous individuals, often seen as beggars and outsiders, await God’s vengeance at the Last Judgment.

Those who remain righteous in the name of Christ, who labor for His sake, shall rejoice forever in the presence of God.