The Church Fathers on this verse

Psalm 140 (139):13Meaning & Commentary from the Church Fathers

I know that the Lord will do justice to the needy, and will revenge the poor.

Douay-Rheims · Hebrew numbering, Septuagint numbering in brackets.

ידעת יָדַ֗עְתִּי כִּֽי־יַעֲשֶׂ֣ה יְ֭הוָה דִּ֣ין עָנִ֑י מִ֝שְׁפַּ֗ט אֶבְיֹנִֽים׃

Hebrew (Masoretic text)

The Church Fathers on this verse

6 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

Another translation (Symmachus) conveys the idea of being in the presence of God, while another renders it as remaining. A different translation (Aquila) interprets it as sitting, and yet another unknown translator replaces the term ‘learnt’ with the word know. Given that it is stated that they will be ensnared and perish, and that retribution does not follow wrongdoing immediately—lest those who are ignorant become more complacent—he adds the term ‘learnt’ to imply that this truth is assured; the wronged will not go unavenged. The term ‘beggars’ here refers not just to the impoverished but to the most humble and the brokenhearted.

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In making this statement, he offers consolation to the wronged and serves as a warning to those who have caused offense; he aims to prevent despair in those who wait and carelessness in those who delay. While delay can lead to repentance, God deals more harshly with the persistently unrepentant, and rightly so, because they have failed to improve despite His mercy. Contemplate, then, the depth of God's compassion when He permits those devoted to Him to endure hardship and does not bring immediate justice, intending instead to lead you toward repentance.

Augustine of Hippo

5th centuryChurch Father

Our Lord has instructed me, dear brethren, to share this psalm with you, as God permits. I pray that He guides your prayers, enabling me to convey what is necessary for your understanding, so that the divine Word may serve us all. However, we must acknowledge that not everyone finds it beneficial, for faith is not universal.

When you sang this psalm, you likely grasped its essence; it depicts the church of Christ, amidst the wicked, lamenting and interceding before God. In each prophecy, her voice resonates with neediness—yearning for satisfaction and thirsting for righteousness, as promised in Scripture.

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At the conclusion of this psalm, directed to David, we find a promise rooted in the Apostle's teaching: Christ is the culmination. He is of David's lineage according to the flesh, though as God, He is David’s Creator. This psalm is sung to David to resonate with the voice of His Body; let this voice belong to you as you pray these words: “Deliver me, O Lord, from the wicked person.” Not merely from one individual, but from a category—specifically from their ruler, the devil.

Why refer to man if we mean the devil? It is because the devil is often personified as a man in the scriptures. Therefore, enlightened by the Lord, let us pray not only against darkness, attributed to sinners still under the devil’s influence, but also against their leader, who stirs opposition among people. The phrase “Deliver me from the unrighteous” closely mirrors the plea to be freed from the wicked, emphasizing that not all who seem harmless are good. Many unrighteous individuals do not appear dangerous, yet their actions can lead to harm.

Just as thorns do not prick without their roots being touched, those who appear gentle but indulge in sinful pleasures must not deceive you. They are motivated by base desires. Thus, as the Body of Christ surrounded by such malevolent influences, rebuke and distance yourselves from those engaging in decadent pursuits. If you remain passive, you invite enmity. They may disguise their hostility, but true love cannot coexist with hatred. Therefore, do not hesitate to cry out to God: “Deliver me, O Lord, from the unrighteous person.”

“From those who devise wrong in their hearts,” let me escape. Here, we ask for God’s mighty hand to act as our deliverance. While avoiding open enemies may seem easy, it is the deceitful foe, hiding behind a facade of good, that poses the greatest challenge—one who speaks well but harbors malice. All day, they may wage war, revealing the source of a Christian’s struggles. Whether through rebellion, division, or heresy, these hidden sentiments create strife.

Their speech is as cunning and treacherous as serpents, slithering forth with subtle malice. The venom lies beneath their words, appearing innocuous but concealing danger.

“Keep me, O Lord, from the wicked man, from the unrighteous one, deliver me.” Here, we see the need for discernment; prayer must not merely seek knowledge about these adversaries but should earnestly ask for God’s safeguarding. Many may pray inadequately against evil, distracted by mundane grievances, but beware, for the true danger lies in their attempts to lead you away from God’s path—attempting to separate you from the Body of Christ.

To falter in this way is to be led astray and to stumble. Pray that you do not lose your inheritance in heaven, that you do not lose Christ, our eternal co-heir. The proud may ensnare you with their deceit—asserting their righteousness while concealing unrighteousness, invoking envy towards the just, as the devil once coveted the standing of man.

The proud have set a trap for me, stretching out cords as snares. These cords symbolize the bondage of sin, for Proverbs makes clear, “the wicked are ensnared by their own iniquity.” Sinners ensnare the righteous by leading them towards sin, crafting stumbling blocks not along the path but from the path itself.

What remedy exists amidst such trials? I call to the Lord: “You are my God.” This declaration evokes confidence; He is God not only for others, but specifically for those who love Him and serve Him earnestly. Let Your ears incline to the voice of my prayer, which is the expression of a living faith.

Prayer resonates with life and purpose in the heart, transcending empty words. Many utter prayers without true understanding of God; their pleas lack the soul required for sincerity. But when a heart acknowledges God as its deliverer, it realizes the source of its salvation.

When appealing to God, we affirm: “Lord, You are my God, the true Lord—not like men who seek to buy us off with material possessions, but the One who redeeming us with His blood.” He is our refuge in the storm, bestowing strength amidst peril, ensuring those who persevere will find salvation.

Do not allow your desires for wickedness to lead you astray, for the tempter places profit before you. Desiring gain can lead to sin, thus placing you in jeopardy. Longing can stoke the flames of temptation, while God’s protection tempers such desires.

The wicked will plot against you, seeking your fall, which can manifest through trials and persecutions. Yet, the flesh of the martyr may suffer, but the spirit remains untainted and in eternity’s embrace with the Creator of life.

“I know that the Lord will maintain the cause of the needy.” The truly needy cry out to God for deliverance, for those who hunger and thirst for righteousness shall be satisfied. Their hardships will not go unnoticed; their glory will be revealed alongside the appearance of Christ.

Ultimately, “the righteous shall profess Your Name;” when vindicated by God, they will attribute their deliverance solely to His grace. “They shall dwell in Your presence,” for in contrast to trusting in their merit, true satisfaction is found solely in His abundance.

With His presence comes joy and fulfillment, for the pure in heart shall indeed see God. He grants us this promise, to rejoice in His countenance eternally.

Theodoret of Cyrus

5th centuryChurch Father

The Prophet observes the righteousness of God's judgment and understands that those lacking any earthly support will be safeguarded from their foes, while they will carry out the retribution owed to those who behave unjustly.

Euthymios Zigabenos

11th centuryCommentator

I am aware that the Lord will render justice for the downtrodden and exact retribution on the afflicted. Although divine retribution may appear delayed for both the oppressed and the oppressors, whom He refers to here as the needy and those in despair, it is assured that the Lord will undoubtedly bring about judgment and vengeance upon them, whether in this world or the next. David's intent with these words is to provide solace to those who are wronged while simultaneously serving as a warning and enlightenment to the wrongdoers, as noted by Chrysostom. He emphasizes that this ensures that the harmed do not fall into despondency, nor do the perpetrators become careless due to delays.

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For delays can lead to repentance; however, those who persist in wrongdoing are justly punished, having failed to improve despite numerous opportunities for goodness. Reflect on the depth of God's compassion, as He permits those devoted to Him to endure hardship without intervening, aiming instead to inspire repentance in the wrongdoer. Origen states that this references the future judgment, where the wicked will be cast into the fire, while the righteous will find peace. Solomon also alludes to this when he declares, "For God will bring all creation into judgment" (Ecclesiastes 12:14). The psalm concludes with a note of hope for the righteous. In the final verse, instead of "with Thy face," Symmachus translates it as "before Thy face," indicating that the righteous will ultimately behold God directly with purified hearts.

Irenaeus (Klementjewsky)

18th centuryCommentator

David, in the conclusion of his prayer, reflects upon the divine Providence and judgment of God, affirming from his own experience that it is unthinkable for God to neglect those who are in anguish. He recognizes that God sometimes remains silent and permits the righteous to endure trials; however, He wisely uses this as a means to strengthen their faith, intending to comfort the sorrowful and uplift the downtrodden.

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Consequently, David confidently declares, “The Lord will give judgment to the poor, and vengeance to the wretched.” This reassurance encourages both himself and others to maintain patience as they await divine intervention, communicating that even when others view him as a downtrodden and scorned individual—given over to the cruelty of his adversaries and seemingly distant from God's aid—he holds onto hope because he understands that God never abandons those in their lowliness. Thus, he concludes that the righteous will offer thanks to God, and through His support, they will find true security. In the following section, he explains why they should express gratitude and honor God’s name: it is because they recognize His commitment to their salvation. To live in the presence of God is to partake in His compassionate care and providence.

Psalter with Commentaries (Cave Monastery in Kiew)

19th centuryCommentator

In the end, meaning the fulfillment of Christ's prophecy, as the law and the prophets bore witness, this psalm was disclosed to David through the Holy Spirit. The psalmist earnestly petitions God for liberation from King Saul and other fierce adversaries. However, this psalm holds particular significance for Christ the Lord, who offered a prayer to God the Father that stands as the ultimate expression of suffering amid persecution, mirroring the pleas of every faithful believer against both visible and invisible foes. The cries of Christ towards God the Father during His Passion reflect the betrayal by Judas and the malevolent assembly of the Jewish leaders, who, day after day, conspired secretly to bring about the death of Christ our Lord.

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Within the minds of the demons, malicious thoughts abound, and it becomes essential to call upon Jesus for aid and to repent. Just as a serpent stealthily moves, aiming to inflict a wound, so too do the evil spirits and the hearts of those who sought Christ’s death conspire. The poison of the asp is deadly, much like the thoughts of demons and the blasphemous cries of the Jews demanding, 'Crucify Him! Crucify Him!' The sinner—Satan—along with the unrighteous Jews, instigate the murder of the Son of God. The feet of Christ, which traversed the earth for the salvation of humanity, were scorned by the devil and wicked Jews seeking to extinguish the life of the Eternal One.

The schemes of the evil Jews manifest in their deceitful flattery, as exemplified when one called Christ 'Good Teacher.' Such words disrupt the path to salvation. The path refers to God's law, which is often led astray by heretical misconceptions. The voice of Christ the Savior resonates with God the Father during His pure Passion. In the crucial confrontation against the devil, Christ, through His suffering on the cross at Golgotha, triumphed over the sin of Adam.

The sinner—Satan—persistently desires to bring harm to humankind, but he cannot act without divine permission. Surrounding Jesus is a throng of wickedness, led by idolatry or demonic influence, raging against Him. The coal of iniquity ignites sin, and if an individual fails to seek repentance, that coal can evolve into the unquenchable fire of Gehenna; those cast into this eternal flame have irrevocably turned from God’s grace. Yet even in their despair, should they repent, Christ extends His mercy, just as He did to the penitent thief.

Judas became ensnared in corruption alongside the wicked Jews. The marginalized—apostles, martyrs, and the righteous—will be avenged by God at the Last Judgment. Those who remain steadfast for the sake of Christ and labor in His name shall find eternal joy in the presence of God for all ages.

Cross references

Passages read together with this verse.